Aspiring historian Maxine is researching Canadian social policy when she discovers the story of Everett Klippert - the last Canadian man jailed simply for being gay. Maxine becomes fascinated with Everett's case and with discovering the man beyond the headlines, a beloved Calgary bus driver on the downtown route who took care to brighten the day of his passengers, who played on the family baseball team and was everyone's favorite uncle, and who, when he was confronted by police about his sexuality, refused to lie. Inspired and captivated, Maxine interviews people who knew Everett Klippert. She connects with a senior at a local assisted living facility she knows only as Handsome, one of Klippert's lovers and perhaps the only person who can truly illuminate the past. At the same time, Maxine is navigating her own new relationship with Métis comedian Tonya. This absorbing, heartwarming play weaves together past and present in a multi-generational exploration of queer love. It tells the near-forgotten story of one of Canada's quiet heroes and reminds us all that the past must be remembered as we work together for a better future.

America's moral decline is not secret. An alarming number of moral and cultural problems have exploded in our country since 1960--a period when the standards of morality expressed in our laws and customs have been relaxed, abandoned, or judicially overruled. Conventional wisdom says laws cannot stem moral decline. Anyone who raises the prospect of legislation on the hot topics of our day - abortion, family issues, gay rights, euthanasia - encounters a host of objections: As long as I don't hurt anyone the government s should leave me alone." No one should force their morals on anyone else." You can't make people be good." Legislating morality violates the separation of church and state." 'Legislating Morality' answers those objections and advocates a moral base for America without sacrificing religious and cultural diversity. It debunks the myth that morality can't be legislated" and amply demonstrates how liberals, moderates, and conservatives alike exploit law to promote good and curtail evil. This book boldly challenges prevailing thinking about right and wrong and about our nation's moral future.

America's moral decline is not secret. An alarming number of moral and cultural problems have exploded in our country since 1960--a period when the standards of morality expressed in our laws and customs have been relaxed, abandoned, or judicially overruled. Conventional wisdom says laws cannot stem moral decline. Anyone who raises the prospect of legislation on the hot topics of our day - abortion, family issues, gay rights, euthanasia - encounters a host of objections: As long as I don't hurt anyone the government s should leave me alone.Ó No one should force their morals on anyone else.Ó You can't make people be good.Ó Legislating morality violates the separation of church and state.Ó 'Legislating Morality' answers those objections and advocates a moral base for America without sacrificing religious and cultural diversity. It debunks the myth that morality can't be legislatedÓ and amply demonstrates how liberals, moderates, and conservatives alike exploit law to promote good and curtail evil. This book boldly challenges prevailing thinking about right and wrong and about our nation's moral future.

A secret relationship, dark revelations, and dealings with a notorious necromancer… life just got seriously complicated! Having saved Emberwick Crossing from a malevolent spirit, word has gotten out about my unique talents. And soon I find myself weaving magic with interior design to redecorate the home of a prominent Council member. It should be a feather in my cap, that is until I discover a slew of dark enchantments that seems to hint at a perilous alliance between the Council and the dangerous and unpredictable necromancer of Emberwick Crossing—Corbin Grimm. Unable to deny my curiosity or the foreboding threat to my beloved community, my investigations lead me down a rabbit hole and to a series of chilling clues regarding my parents’ untimely deaths. As my investigation draws me into ever darker waters, I struggle to balance my work life with my romantic life. My relationship with Brad has been deemed forbidden, as decreed by the rules of the High Witch, and so we must keep our love secret—or else. But it’s all in a day’s chaos when you’re a witch of Emberwick Crossing! An enchanting Coming-of-Age Urban Fantasy with a touch of romance, a cauldron-full of magic, and a sassy familiar that will have you wanting your very own, Familiar Love is bound to entertain!

Viewed through the lens of physics, love conquers nothing is the conclusion reached when love patterns in romances are viewed through laws of quantum physics. In this book, based on the metaphor “Love/Text is Energy,” love in fiction is interpreted in the same way as subatomic particles are studied in quantum mechanics — by investigating traces of their clashes in giant colliders, i.e., as Marx’s ‘converted forms’ of the protagonists’ conscious and unconscious decisions and actions. The book introduces the Token Valence Method, which assumes that a word, like an elementary particle, is neither a particle nor a wave but rather a quantum state. The TVM has revealed three models of love patterns in fiction: adaptation (21st century), alienation (20th century), and imagination (1991-2021).

Plato and the Elements of Dialogue examines Plato’s use of the three necessary elements of dialogue: character, time, and place. By identifying and taking up striking employments of these features from throughout Plato’s work, this book seeks to map their functions and importance. By focusing on the Symposium, Cratylus, and Republic, this book shows three ways that characters can be related to what they do and what they say. Next, the book takes up ‘displacement’ by focusing on the Hippias Major, arguing that individual characters can be expanded by the repeated practice of asking them to consider a question from a point of view other than their own. This ties into the treatments of ‘thinking’ in the Theaetetus and Sophist. The Parmenides, Lysis, and Philebus are examined to come to a better understanding of the functions of the settings (times/places) of Plato’s dialogues, while a reading of the beginning of the of the Phaedo shows how Plato can expand the settings of the dialogues by using ‘frames’ in order to direct his readers. Last, this book takes up the ‘critique of writing’ that closes the Phaedrus.

Learning to Love moves beyond the media and policy stereotypes that conflate arranged marriages with forced marriages. Using in-depth interviews and participant observations, this book assembles a rich and diverse array of everyday marriage narratives and trajectories and highlights how considerations of romantic love are woven into traditional arranged marriage practices. It shows that far from being a homogeneous tradition, arranged marriages involve a variety of different matchmaking practices where each family tailors its own cut-and-paste version of British-Indian arranged marriages to suit modern identities and ambitions. Pande argues that instead of being wedded to traditions, people in the British-Indian diaspora have skillfully adapted and negotiated arranged marriage cultural norms to carve out an identity narrative that portrays them as "modern and progressive migrants"–ones who are changing with the times and cultivating transnational forms of belonging.