Grant and Horne examine the consequences of the outspoken homosexual movement--not only in our society but in our churches as well. They describe an agenda of the activists and show how the church can respond with commitment and compassion.

America's moral decline is not secret. An alarming number of moral and cultural problems have exploded in our country since 1960--a period when the standards of morality expressed in our laws and customs have been relaxed, abandoned, or judicially overruled. Conventional wisdom says laws cannot stem moral decline. Anyone who raises the prospect of legislation on the hot topics of our day - abortion, family issues, gay rights, euthanasia - encounters a host of objections: As long as I don't hurt anyone the government s should leave me alone." No one should force their morals on anyone else." You can't make people be good." Legislating morality violates the separation of church and state." 'Legislating Morality' answers those objections and advocates a moral base for America without sacrificing religious and cultural diversity. It debunks the myth that morality can't be legislated" and amply demonstrates how liberals, moderates, and conservatives alike exploit law to promote good and curtail evil. This book boldly challenges prevailing thinking about right and wrong and about our nation's moral future.

Crossing over the Line describes the folly of the Mann Act of 1910—a United States law which made travel from one state to another by a man and a woman with the intent of committing an immoral act a major crime. Spawned by a national wave of "white slave trade" hysteria, the Act was created by the Congress of the United States as a weapon against forced prostitution. This book is the first history of the Mann Act's often bizarre career, from its passage to the amendment that finally laid it low. In David J. Langum's hands, the story of the Act becomes an entertaining cautionary tale about the folly of legislating private morality. Langum recounts the colorful details of numerous court cases to show how enforcement of the Act mirrored changes in America's social attitudes. Federal prosecutors became masters in the selective use of the Act: against political opponents of the government, like Charlie Chaplin; against individuals who eluded other criminal charges, like the Capone mobster "Machine Gun" Jack McGurn; and against black men, like singer Chuck Berry and boxer Jack Johnson, who dared to consort with white women. The Act engendered a thriving blackmail industry and was used by women like Frank Lloyd Wright's wife to extort favorable divorce settlements. "Crossing over the Line is a work of scholarship as wrought by a civil libertarian, and the text . . . sizzles with the passion of an ardent believer in real liberty under reasonable laws."—Jonathan Kirsch, Los Angeles Times

Introduction -- Moral limitations in IP theory -- Arguments against denying protection -- The problem of judicial moral discretion -- Works involving unlawful conduct -- Judicial history on unlawful works -- The progress provision as a limitation -- Progress, science, and useful arts -- Legislating morality -- Free speech -- Tying it all together.

A leader must stand tall enough for his followers to find him. "As the God-appointed captain of his family," says Steve Farrar, "a man faces the challenge of spying out the social territory, marking danger zones, and taking stands to protect those in his charge." It's an active leadership role -- and Farrar's been training men to succeed in it for over ten years. In this paperback rerelease of his popular Standing Tall, the men's ministries leader "walks tall" through America -- observing politics, abortion, the gay movement, media trends, and the loss of our "moral boundaries." Farrar offers men sure biblical foundations on which to stand for faith-based living -- closing with "Seven Ways to Help Your Kids Stand Tall." A study guide/appendix makes it great for group use, too!

The decadence and depravity of the ancient Romans are a commonplace of serious history, popular novels and spectacular films. This book is concerned not with the question of how immoral the ancient Romans were but why the literature they produced is so preoccupied with immorality. The modern image of immoral Rome derives from ancient accounts which are largely critical rather than celebratory. Upper-class Romans habitually accused one another of the most lurid sexual and sumptuary improprieties. Historians and moralists lamented the vices of their contemporaries and mourned for the virtues of a vanished age. Far from being empty commonplaces these assertions constituted a powerful discourse through which Romans negotiated conflicts and tensions in their social and political order. This study proceeds by a detailed examination of a wide range of ancient texts (all of which are translated) exploring the dynamics of their rhetoric, as well as the ends to which they were deployed. Roman moralising discourse, the author suggests, may be seen as especially concerned with the articulation of anxieties about gender, social status and political power. Individual chapters focus on adultery, effeminacy, the immorality of the Roman theatre, luxurious buildings and the dangers of pleasure. This book should appeal to students and scholars of classical literature and ancient history. It will also attract anthropologists and social and cultural historians.

This 600+ page book is a defense of biblical civil law, on topics despised not only by humanists, but by professing Christians. It is, in short, theonomic apologetics. "God is Just" takes our culture and its attacks on the Bible to task. It defends biblical theocracy, justice, and slavery, and cuts humanistic opposition down to size by its own self-destructive foolishness, and, most importantly, by the sword of God's word. The book includes appendices defending theonomy biblically and historically, as well as appendices refuting alternative political philosophies. One appendix is written by Daniel F. N. Ritchie, and there is also a forward by Buddy Hanson. The second edition includes a Scripture index and a new appendix by Vindiciae Legis, who gives an excellent historical treatment of the theonomic views of the Westminster divines.