A critique and defense of modern legal theory

In Rethinking Islamic Legal Modernism Ron Shaham challenges the common opinion that Islamic legal modernism, as represented by Rashid Rida (d. 1935), is of poor intellectual quality and should not be considered an authentic development within Islamic law. The book focuses on the celebrated Sunni jurist, Yusuf al-Qaradawi (b. 1926), whom Shaham perceives as a close follower of Rida. By studying the coherence of Qaradawi's Wasati theory of ijtihad and the consistency of its application in his legal opinions (fatwas), Shaham argues that Qaradawi, by means of eclecticism and synthesis, conducts a bold dialogue with the Islamic juristic heritage and brings it to bear on modern developments, in particular the institutional framework of the nation-state.

Scholarship on Iraq under the Ba’th regime has traditionally focused on the rule of Saddam Hussein and his narrow inner circle. The centrality of the former president in Iraqi politics until spring 2003 and the tyranny of his regime were evident, and available sources concerning developments inside Iraqi society during that period were scarce. This book explores whether traditional paradigms of totalitarian rule can be applied to Ba’thist Iraq, closely examining state-society relations and uncovering the nature of the regime and how Iraqis lived with it. The study creates a conceptual framework for understanding the inner dynamics of a dictatorship that encompasses a variety of disciplines - comparative historiography, political science, literary and art criticism, and gender studies. Drawing on a comparative reading of the historiography of other regimes commonly perceived as totalitarian dictatorships, particularly Nazi Germany, the author looks beyond the spheres of state politics, economy and jurisdiction to also include the so called ‘soft issues’ of social norms, cultural and ideological production. By interpreting recent Iraqi history along such lines, the author demonstrates how cross-regional comparative perspectives and an interdisciplinary approach can contribute to the study of Iraq.

Exploring the contemporary dynamics of sexuality in the Middle East, this volume offers an in-depth and unique insight into this much contested and debated issue. It focuses on the role of sexuality in political and social struggles and the politicization of sexuality and gender in the region. Contributors illustrate the complexity of discourses, debates and issues, focusing in particular on the situation in Iran, Iraq, Jordan, Lebanon, Pakistan, Palestine and Turkey, and explain how they cannot be reduced to a single underlying factor such as religion, or a simple binary opposition between the religious right and feminists. Contributors include renowned academicians, researchers, psychologists, historians, human rights and women's rights advocates and political scientists, from different countries and backgrounds, offering a balanced and contemporary perspective on this important issue, as well as highlighting the implication of these debates in larger socio-political contexts.

This innovative book outlines the great complexity, variety and difference of male identities in Islamic societies. From the Taliban orphanages of Afghanistan to the cafés of Morocco, from the experience of couples at infertility clinics in Egypt to that of Iraqi conscripts, it shows how the masculine gender is constructed and negotiated in the Islamic Ummah. It goes far beyond the traditional notion that Islamic masculinities are inseparable from the control of women, and shows how the relationship between spirituality and masculinity is experienced quite differently from the prevailing Western norms. Drawing on sources ranging from modern Arabic literature to discussions of Muhammad's virility and Abraham's paternity, it portrays ways of being in the world that intertwine with non-Western conceptions of duty to the family, the state and the divine.