Hess tells the full story of "Pettigrew's Brigade," perhaps the best-known and most successful of North Carolina's units during the Civil War. The brigade played a central role in Pickett's Charge at Gettysburg and also fought with distinction during the Petersburg campaign and in later battles including the Wilderness, Spotsylvania, and Cold Harbor.

“An absolute gem of a history” for the Confederacy’s Branch-Lane North Carolina Brigade: “His clear and engaging narrative keeps the reader entranced” (Thomas G. Clemens, editor of The Maryland Campaign of 1862). This storied brigade was first led by Lawrence Branch, and then by James Henry Lane, and served with Lee’s Army of Northern Virginia for its entire existence. These Tar Heels fought in nearly every major battle in the Eastern Theater, including the Seven Days’ Battles, Second Manassas, Sharpsburg (where Branch was killed), Fredericksburg, Chancellorsville (where its members mistakenly shot Stonewall Jackson), Gettysburg (including Pickett’s Charge), the Wilderness, Spotsylvania, North Anna, Cold Harbor, the Petersburg Campaign, and the final retreat to Appomattox. Originally part of A. P. Hill’s famous “Light Division,” the brigade earned high plaudits for its disciplined defensive efforts, hard-hitting attacks, and incredible marching abilities. Its heavy combat exposure, however, resulted in devastating losses. By war’s end, its roll call of casualties far exceeded its number of survivors. Michael Hardy’s General Lee’s Immortals is based upon years of study and grounded on an impressive foundation of sources, which allows the men to speak for themselves as they describe their time in camp, endless hardships, long marches, bloody battles, increasing hunger, and much more. In addition to a dozen original maps, General Lee’s Immortals also includes scores of rare photos—many of which were previously unpublished—all of which enhance this well-written and engrossing account. “Combining rigorous research and an innovative organization, General Lee’s Immortals demonstrates what an exceptional unit history can teach us about the Civil War.” —The Civil War Monitor

Robert E. Lee was many things--accomplished soldier, military engineer, college president, family man, agent of reconciliation, polarizing figure. He was also a person of deep Christian conviction. In this biography of the famous Civil War general, R. David Cox shows how Lee's Christian faith shaped his crucial role in some of the most pivotal events in American history. -- Back cover.

How can a state be represented by Jesse Helms and John Edwards at the same time? Journalist Rob Christensen answers that question and navigates a century of political history in North Carolina, one of the most politically vibrant and competitive southern

They considered themselves "Lee's Body Guard," cavalrymen specifically recruited to serve as scouts, couriers and guides for General Robert E. Lee. Though their battle experiences might pale compared to those of soldiers under J.E.B. Stuart and Wade Hampton, the men of the 39th Virginia served crucial roles in the Confederate army. From the fields of Second Manassas to Appomattox Court House, they were privy to the inner workings of the Confederate high command. They were also firsthand witnesses to the army's victories and triumphs and to its tragedies and trials, from losing Stonewall Jackson at Chancellorsville to losing the opportunity to win the war at Gettysburg. Award-winning author Michael C. Hardy chronicles the experiences of this unique group of Confederate cavalrymen.

What makes a Baptist church Baptist? Casual observers might be tempted to stereotype the churches of the American South, but scholar Andrew B. Gardner paints a portrait of one North Carolina congregation that defies easy categorization. Established in 1958 in the college town of Chapel Hill, North Carolina, the Olin T. Binkley Memorial Baptist Church immediately sought to establish a welcoming religious community—focusing initially on bringing in both Black and White congregants and, as ideas about inclusivity developed, on accepting all people, regardless of identity. By naming itself for a theologically progressive preacher and professor, the fledgling church signaled a perspective unfamiliar to Baptists in the South, which gave the church a radical edge. The church’s first pastor, Robert Seymour, also possessed a progressive vision that resonated with his congregants and pushed them to commit to justice and equality. Soon after its founding, the church strived to challenge inequality in segregated Chapel Hill. Although it remained predominantly White well into the twenty-first century, Binkley evolved to become increasingly aware of issues of gender equality, equity, LGBTQ inclusion, and climate justice. Addressing these issues was Binkley’s way of building God’s kingdom on earth as it is in heaven. Binkley: A Congregational History tells the story of a single church with a complicated past, demonstrating that, while liberal in heritage, it operated with an unconsciously White, heteronormative worldview that slowly evolved into a distinct expression of faith. The author also draws on scholarship within the broader field of American religious history to position Binkley—with all its complexities, conflicts, and nuances—within the broader context of twentieth-century liberal Protestantism. Perhaps most importantly, Gardner tells the story of a place animated by a vision of Christianity that is often overlooked or drowned out by larger and louder Christian groups. He compellingly shows how this progressive vision of Christianity has shaped Binkley’s commitment to its community and beyond.