Brimming with examples, this book demonstrates how qualitative researchers can use autoethnography as a method for qualitative research. Topics include a brief history of autoethnography; the purposes and practices of doing autoethnography; interpreting, analyzing, and representing personal experience; and evaluating autoethnographic work.

In 'Races and Peoples: Lectures on the Science of Ethnography' by Daniel G. Brinton, this seminal work delves into the intricate study of human races and their impact on the development of civilizations. Through a combination of meticulous research and detailed analysis, Brinton explores the origins, characteristics, and classifications of different races, providing a comprehensive overview of the field of ethnography. Written in a scholarly yet accessible style, the book presents a wealth of information that is both informative and thought-provoking. Brinton's exploration of the subject is situated within the larger context of 19th-century scientific thought, illustrating how prevailing ideas about race and ethnicity influenced scholarly discourse during this period. As a pioneering figure in the field of ethnography, Brinton's expertise and passion for the subject shine through in this groundbreaking work, making it essential reading for anyone interested in the study of human diversity and cultural evolution. 'Races and Peoples' is a compelling and enlightening read that offers valuable insights into the complex tapestry of human societies and the factors that shape them.

John V. Murra's Lewis Henry Morgan Lectures, originally given in 1969, are the only major study of the Andean "avenue towards civilization." Collected and published for the first time here, they offer a powerful and insistent perspective on the Andean region as one of the few places in which a so-called "pristine civilization" developed. Murra sheds light not only on the way civilization was achieved here--which followed a fundamentally different process than that of Mesopotamia and Mesoamerica--he uses that study to shed new light on the general problems of achieving civilization in any world region. Murra intermixes a study of Andean ecology with an exploration of the ideal of economic self-sufficiency, stressing two foundational socioeconomic forces: reciprocity and redistribution. He shows how both enabled Andean communities to realize direct control of a maximum number of vertically ordered ecological floors and the resources they offered. He famously called this arrangement a "vertical archipelago," a revolutionary model that is still examined and debated almost fifty years after it was first presented in these lecture. Written in a crisp and elegant style and inspired by decades of ethnographic fieldwork, this set of lectures is nothing less than a lost classic, and it will be sure to inspire new generations of anthropologists and historians working in South America and beyond.

Whereas most anthropological research is grounded in social, cultural and biological analysis of the human condition, this volume opens up a different approach: its concerns are the psychic depths of human cultural life-worlds as explored through psycho-analytic practice and/or the psychoanalytically framed ethnographic project. In fact, some contributors here argue that the anthropological interpretation of human existence is not sustainable without psychoanalysis; others take a less extreme radical stance but still maintain that the unconscious matrix of the human psyche and of the intersubjective (social) reality of any given cultural life-world is a vital domain of anthropological and sociological inquiry and understanding.

The Predicament of Culture is a critical ethnography of the West in its changing relations with other societies. Analyzing cultural practices such as anthropology, travel writing, collecting, and museum displays of tribal art, James Clifford shows authoritative accounts of other ways of life to be contingent fictions, now actively contested in post-colonial contexts. His critique raises questions of global significance: Who has the authority to speak for any group’s identity and authenticity? What are the essential elements and boundaries of a culture? How do self and “the other” clash in the encounters of ethnography, travel, and modern interethnic relations? In chapters devoted to the history of anthropology, Clifford discusses the work of Malinowski, Mead, Griaule, Lévi-Strauss, Turner, Geertz, and other influential scholars. He also explores the affinity of ethnography with avant-garde art and writing, recovering a subversive, self-reflexive cultural criticism. The surrealists’ encounters with Paris or New York, the work of Georges Bataille and Michel Leiris in the Collège de Sociologie, and the hybrid constructions of recent tribal artists offer provocative ethnographic examples that challenge familiar notions of difference and identity. In an emerging global modernity, the exotic is unexpectedly nearby, the familiar strangely distanced.

Marcel Mauss (1872-1950) was the leading social anthropologist in Paris between the world wars, and his Manuel d’ethnographie, dating from that period, is the longest of all his texts. Despite having had four editions in France, the Manuel has hitherto been unavailable in English. This contrasts with his essays, longer and shorter, many of which have long enjoyed the status of classics within anthropology. We are therefore pleased to present, in the English language for the first time, this extraordinary work that is based on the more than thirty lectures Mauss delivered each year under the title “Instructions in descriptive ethnography, intended for travelers, administrators and missionaries.” Despite his dates, Mauss’s treatment of fundamental questions, such as how to conceptualize and classify the range of social phenomena known to us from history and ethnography, has lost none of its freshness.