David French's timeless dramas about the Mercer family have touched audiences worldwide. Leaving Home,Of the Fields, Lately, and Salt-Water Moon explore the complex emotional dynamics of a Newfoundland family, swept up in changing times and struggling to find their place in the world. This edition features a Foreword by Albert Schultz, Artistic Director of Soulpepper Theatre, photographs from Soulpepper's recent staging of Leaving Home and Salt-Water Moon, as well as images of Tarragon Theatre's original production of Of the Fields, Lately.

David French's award-winning plays Leaving Home, Of the Fields, Lately and Salt-Water Moon are available for the first time in a special one-volume edition, with an introduction by Albert Schultz. Set in the 1950s, Leaving Home tells the story of the Mercers, a Newfoundland family who have emigrated to the mainland and lost all sense of their place in the world. In Of the Fields, Lately, the emotionally charged sequel to Leaving Home, young Ben Mercer returns home after being gone for two years and confronts the family he left behind. Salt-Water Moon was written later than the other two plays but tells the earlier story of the courtship of Jacob and Mary Mercer in Newfoundland. Leaving Home was named one of the 100 Most Influential Canadian Books by the Literary Review of Canada. Of the Fields, Lately won the Chalmers Award in 1973, and Salt-Water Moon won the Canadian Authors Association Award for Drama, the Dora Mavor Moore Award for Best New Play, and the Hollywood Drama-Logue Critics' Award.

David French's award-winning plays Leaving Home, Of the Fields, Lately and Salt-Water Moon are available for the first time in a special one-volume edition, with an introduction by Albert Schultz. Set in the 1950s, Leaving Home tells the story of the Mercers, a Newfoundland family who have emigrated to the mainland and lost all sense of their place in the world. In Of the Fields, Lately, the emotionally charged sequel to Leaving Home, young Ben Mercer returns home after being gone for two years and confronts the family he left behind. Salt-Water Moon was written later than the other two plays but tells the earlier story of the courtship of Jacob and Mary Mercer in Newfoundland. Leaving Home was named one of the 100 Most Influential Canadian Books by the Literary Review of Canada. Of the Fields, Lately won the Chalmers Award in 1973, and Salt-Water Moon won the Canadian Authors Association Award for Drama, the Dora Mavor Moore Award for Best New Play, and the Hollywood Drama-Logue Critics' Award.

Post-Colonial English Drama is the first critical survey of contemporary Commonwealth drama. Besides essays on such individual dramatists as Wole Soyinka, Derek Walcott, David Williamson, Louis Nowra, Athol Fugard, George Walker, Sharon Pollock and Judith Thompson there are surveys of the dramatic literature and developments in the theatre in Australia, Canada, India, New Zealand, South Africa, Papua New Guinea, Ghana, Nigeria, Jamaica and Trinidad. Canadian woman dramatists and the new radical South African theatre are also among the topics.

Out-migration, driven by high unemployment and a floundering economy, has been a defining aspect of Newfoundland society for well over a century, and it reached new heights with the cod moratorium in 1992. This Newfoundland “diaspora” has had a profound impact on the province’s literature. Many writers and scholars have referred to Newfoundland out-migration as a diaspora, but few have examined the theoretical implications of applying this contested term to a predominantly inter-provincial movement of mainly white, economically motivated migrants. The Newfoundland Diaspora argues that “diaspora” helpfully references the painful displacement of a group whose members continue to identify with each other and with the “homeland.” It examines important literary works of the Newfoundland diaspora, including the poetry of E.J. Pratt, the drama of David French, the fiction of Donna Morrissey and Wayne Johnston, and the memoirs of David Macfarlane. These works are the sites of a broad inquiry into the theoretical flashpoints of affect, diasporic authenticity, nationalism, race, and ethnicity. The literature of the Newfoundland diaspora both contributes to and responds to critical movements in Canadian literature and culture, querying the place of regional, national, and ethnic affiliations in a literature drawn along the borders of the nation-state. This diaspora plays a part in defining Canada even as it looks beyond the borders of Canada as a literary community.

Post-Colonial Literatures in English, together with English Literature and American Literature, form one of the three major groupings of literature in English, and, as such, are widely studied around the world. Their significance derives from the richness and variety of experience which they reflect. In three volumes, this Encyclopedia documents the history and development of this body of work and includes original research relating to the literatures of some 50 countries and territories. In more than 1,600 entries written by more than 600 internationally recognized scholars, it explores the effect of the colonial and post-colonial experience on literatures in English worldwide.

Frederick Rennie Emerson (1895-1972) was a dynamic presence in the cultural and intellectual life of Newfoundland and Labrador for much of the twentieth century. A musician, lawyer, educator, and folklore enthusiast, Emerson was a central figure in the preservation and mediation of Newfoundland culture in the tumultuous decades prior to and following Confederation with Canada in 1949. Glenn Colton shows how Emerson fostered greater awareness and understanding of Newfoundland's cultural heritage in local, national, and international contexts. His collaboration with song collector Maud Karpeles in the late 1920s preserved some of the most cherished folk songs in the English language, and a decade later, his lectures at Memorial University College emphasized folk traditions and classical repertoire to inspire cultural discovery for an entire generation. As Newfoundland's representative on the first Canada Council and vice-president of the Canadian Folk Music Society, he played a crucial role in shaping Canadian cultural policy during the transformative years of the mid-twentieth century. Colton also reveals the meaningful creative works Emerson composed in response to the same cultural heritage he documented and preserved: his one-act drama Proud Kate Sullivan (1940) is a pioneering depiction of Newfoundland life, and the folk-inspired Newfoundland Rhapsody (1964) is one of few examples of symphonic music composed by a Newfoundlander of his generation. Newfoundland Rhapsody explores Newfoundland society, Canada's emerging arts scene, and the international folk music community to offer a new lens through which to view the cultural history of twentieth-century Newfoundland and Canada.