The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.

The rich history of Jesus is made accessible and clear to believers and seekers alike through the fresh writing of an apologetics expert and more than two hundred color images.

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

What does the Bible say about poverty and our responsibility toward the poor? This book examines the concept of “brother’s keeper” in both the ancient Near East and the biblical world. Wafawanaka contends that biblical Israel failed to play the rightful role of brother’s keeper and claims that we, too, have strayed from this responsibility. Am I Still My Brother’s Keeper? reveals what we can learn about poverty from a biblical context and how we might appropriate those insights to fight poverty in our own communities. Beginning with the biblical mandate in Deuteronomy 15, Wafawanaka surveys the Hebrew Scriptures and challenges those with power and resources to reevaluate their response to the poor. Failure to revisit the notion of “brother’s keeper” threatens to create a society that is increasingly disenfranchised and unjust. A glance at our world in light of biblical history suggests that poverty is an endemic global problem that requires a radical global solution.

The death of a sibling is unlike any other. Gloria Reuben’s little brother died just before his twenty-second birthday. Two decades later, her oldest brother Denis died two weeks short of his sixtieth birthday. Just as Gloria felt like she was finally healing from David’s death, the shock of Denis’ unexpected death was almost too much to take. In My Brothers’ Keeper, Gloria bares her soul as she reveals the intimate details of her life at home as a young girl. How the death of her father when she was twelve shaped her view of love and life. How David’s death was the impetus for her move from Canada to the United States. And how her brother Denis was her heart’s twin in a multitude of ways. Gloria, most well known as an actress, debuts her talent as a writer in My Brothers’ Keeper, an intimate and honest tribute to David and Denis. Their lives. Their deaths. And the hope that awaits. “Gloria has written a truly wonderful and inspirational tribute to her brothers and to life. Helpful to all of us who have suffered losses.”—Pete Earley

It seems at times unthinkable that a book like this would have to be written, although, I am relatively sure that Aldous Huxley foresaw its necessity, when he wrote Brave New World. But, the time has arrived where babies are manufactured in sterile facilities and tested for their fitness for life in the world. While we have not yet advanced sufficiently in biological sciences to entirely forego natural gestation in favor of prenatal programming process which Huxley describes, we have reached the point where those unwanted embryos are: set aside; freeze dried; and abandoned or destroyed when they do not meet the standard set for a child. This book affirms the intrinsic goodness of the life of each embryo and explores from the Catholic perspective the possibility of frozen embryo rescue by adoption. It looks at those arguments, which see the elements of in vitro fertilization as so contrary to the faith and the natural law as to be irrecoverably intrinsically evil, and rejects those in favor of a small and narrow path of adoption to fully re-incorporate a child, through the love of a mother and a father, into the society which abandoned it.