The essays in this collection examine halakhic and rule texts found at Qumran, focusing on legal issues, the role of halakhah in relations with other Second Temple groups, and the literary development and intertextual relationships of the manuscripts.

This book is a collection of cutting-edge essays on the Dead Sea Scrolls as part of ancient Mediterranean media culture, featuring interdisciplinary feedback from scholars in New Testament studies and Classics.

These essays reflect the lively debate about the sectarian movement of the Scrolls. They debate the degree to which the movement was separated from the rest of Judaism, and whether there was one or several watershed moments in the separation. Notable contributions include a cluster of essays on the Teacher of Righteousness and a thorough survey of the archaeology of Qumran. The texts are problematic in historical research because they rely on biblical stereotypes. Nonetheless, possible interpretations can be compared and degrees of probability debated. The debate is significant not only for the sect but for the nature of ancient Judaism.

Speculation around the health of Paul the Apostle has been present since soon after his death. Recently scholars have understood Paul to be disabled but have been wary of isolating precisely what his disabilities may have been or whether they are important for understanding his writings. This book is the first full-length study of Paul the Apostle and disability. Using insights from contemporary disability studies, Isaac Soon analyses features of Paul's body in his ancient Mediterranean context to understand the ways in which his body was disabled. Focusing on three such ancient disabilities—demonization, circumcision, and short stature—this book draws on a rich variety of ancient evidence, from textual sources and epigraphy, to ancient visual culture, to analyze ancient bodily ideals and the negative cultural effects such 'deviant' persons generated. The book also examines Paul's use of his own disabilities in his letters and shows how disability is not subsidiary to his thought but a central aspect of it. This book also provides scholars with a new method for uncovering previously unrecognized disabilities in the ancient world. Last of all, it critiques the latent ableism in much New Testament scholarship, which assumes that the figures of the early Jesus movement were able-bodied.

The Rule of the Association (1QS; Serek ha-Yahad) is the primary description of the sectarian community described in the Dead Sea Scrolls. It was one of the first Scrolls published, in 1951. Several related fragmentary scrolls subsequently came to light. This book provides text, translation, and commentary on all these manuscripts, with a substantial introduction that locates the Rule in the context of the sectarian movement. Distinctive features of this commentary include: presentation of the Hebrew text; treatment of the related manuscripts as texts in their own right, not just as stages in the development of 1QS; recognition that this was a rule for a movement with many settlements and not just for the community that lived at Qumran; recognition of graded levels of holiness within 1QS; recognition of conceptual differences between 1QS and some of the related fragments with regard to the nature and goals of the association; discussion of the broader cultural context of voluntary associations in the Hellenistic world, and the influence of Persian dualism on the Instruction on the Two Spirits in 1QS 3-4. The commentary also engages the full range of scholarship on the texts known as 1QSa (The Rule of the Community) and 1QSb (The Scroll of Blessings) which were copied on the same scroll as 1QS but appear to have originated separately.

This book contributes to the rethinking of the Dead Sea Scrolls as an essential and integral part of Judaism in the Greco-Roman period. The Qumran manuscripts attest to the reconfiguration of Jewish wisdom concepts in this period. Strikingly, reflection on time as the organizing principle behind all of reality is formative for these emerging concepts, which are expressed by the enigmatic phrase rāz nihyeh. The secret of time invites us to venture beyond existing categorizations and explore a rich conceptual framework that is manifested across a wide range of texts, beyond generic categories, and overcoming the sectarian divide.

This volume contributes to the growing interest in understanding the phenomenon of prayer and praying in the Hebrew Bible, Early Judaism, and nascent Christianity. Papers by the leading scholars in these fields revisit long-standing questions and chart new paths of inquiry into the nature, form, and practice of addressing the divine in the ancient world. The essays in this volume deal with particular texts of and about prayer, practices of prayer, as well as figures and locations (historical and literary) that are associated with prayer and praying. These studies apply a range of methods and theoretical approaches to prayer and the language of prayer in literatures of Early Judaism and Christianity. Some studies apply the classical methods of biblical studies to Second Temple texts of prayer, including form critical and text critical approaches; others engage in literary and narrative analysis of ancient works that recount discourse directed to the divine. Still other studies draw on anthropological and sociological analyses of prayer or marshal particular theories of discourse, ethics, and moral agency to offer fresh interpretations of address to God in the literature of Second Temple Judaism and earliest Christianity.