The Danube has been for two centuries the great connecting link between the European West and the European East. Most commercial and cultural exchanges between the two parts of Europe took place with the help of or along the Danube. The West involved was, above all, southern Germany and the cisbithynian part of the Habsburg monarchy. The East was the formerly Turkish ruled territories, the Balkan peninsula and the Black Sea. The latter was, for the last two centuries, the center of conflict between Russian and Turkish hegemo nial aspirations. The events of the Balkan wars and of World War I almost ex tinguished Turkish influence, an event long expected: The outcome of World War I fortified, to an unexpected degree, the influence of Russia, which now became almost synonymous with the term of the European East. For a few years the middle and lower Danube threaten ed to disappear behind the Iron Curtain which marked the extent of Eastern influence.

Germany's invasion of Hungary in 1944 marked the end of a culture that had dominated Central Europe from the nineteenth century to the middle of the twentieth. In this poignant memoir, Charles Farkas offers a testament to this vanished way of life—its society, morality, personal integrity, wealth, traditions, and chivalry—as well as an eyewitness account of its destruction, begun at the hands of the Nazis and then completed under the heel of Soviet Communism. Farkas's recollections of growing up in Budapest, a city whose grandeur embraced—indeed spanned—the Danube River; his vivid descriptions of everyday life in Hungary before, during, and after World War II; and his ultimate flight to freedom in the United States remind us that behind the larger historical events of the past century are the stories of the individual men and women who endured and, ultimately, survived them.

The history of the world’s second international organisation, an innovative techno-political institution established by Europe’s Concert of Powers to remove insecurity from the Lower Danube.

Excavations on the site of this remarkable fort in northern Bulgaria (1996–2005) formed part of a long-term program of excavation and intensive field survey, aimed at tracing the economic as well as physical changes which mark the transition from the Roman Empire to the Middle Ages, a program that commenced with the excavation and full publication of the early Byzantine fortress/city of Nicopolis ad Istrum. The analysis of well-dated finds and their full publication provides a unique database for the late Roman period in the Balkans; they include metal-work, pottery (local and imported fine ware), glass, copper alloy finds, inscriptions and dipinti (on amphorae), as well as quantified environmental reports on animal, birds, and fish with specialist reports on the archaeobotanical material, glass analysis, and querns. The report also details the results of site-specific intensive survey, a new method developed for use in the rich farmland of the central Balkans. In addition, there is a detailed report on a most remarkable and well-preserved aqueduct, which employed the largest siphon ever discovered in the Roman Empire. This publication will provide a substantial database of material and environmental finds, an invaluable resource for the region and for the Roman Empire: material invaluable for studies, which seeks to place the late Roman urban and military identity within its regional and extra-regional economic setting.

The resurgence of violent terrorist organizations claiming to act in the name of God has rekindled dramatic public debate about the connection between violence and religion and its history. Offering a panoramic view of the tangled history of war and religion throughout Europe and the Mediterranean, War and Religion takes a hard look at the tumultuous history of war in its relationship to religion. Arnaud Blin examines how this relationship began through the concurrent emergence of the Mediterranean empires and the great monotheistic faiths. Moving through the Middle Ages and the Renaissance and into the modern era, Blin concludes with why the link between violence and religion endures. For each time period, Blin shows how religion not only fueled a great number of conflicts but also defined the manner in which wars were conducted and fought.