Early lectures and private lessons from celebrated spiritual teacher Ernest Holmes, illustrating the key concepts behind his influential ideas. Ernest Holmes was a beloved teacher and philosopher with a disarmingly simple message: Change your thinking, and you will change your life. There is a creative law in the universe, Holmes reasoned, and it is available to each of us right now through our thought patterns. We can, quite literally, think our way to happiness and contentment. Love and Law is a collection of carefully selected lectures and private lessons that have never before been in print. It is a splendid testament to the living philosophy of this remarkable guide and thinker.

"Law and Love shows what the best interdisciplinary work can achieve. In addition to providing surprising new readings of all of the major characters in the play, this book expands the horizons of literary studies by introducing the concerns of the legal imagination, and it introduces law into the heart of cultural studies."--BOOK JACKET.

This is a detailed scientific study not only on the concepts of Law and Love in the Gospel of John but also their relationship to each other. This research discovers and proves that the concept of Law in the Fourth Gospel finds its climax in the concept of Love there. The concept of Love finds its clear expression in the Love Commandment of Jesus (John 13, 34; 15, 12.17). All the occurrences of the terms - Law and Love - in the Fourth Gospel are analysed.

Did you know there are two laws of God? Both laws have a priesthood and a high priest. Both laws tell us how to live, how to treat each other, and how to relate to God. But One law leads to judgment, curse, and death. The other law leads to forgiveness, grace, peace, and eternal life. The Lord has revealed in the Scriptures the law of the priesthood of Melchizedek, of which Jesus is high priest. It is the law by which the Lord is calling all believers to live. It is the oldest and the highest law of God and is in fact the law of heaven. It is beautifully simple and easy to understand because it is the only law that has no exceptions. It is the law referred to in Jeremiah 31 that God writes on our hearts and minds. It is the law of love.

Meditations on the sources of formation in Christian approach to law, its application to contemporary living, and how our approach to the law should set us free, not bind us up. A positive contribution to the present and lively debate about the tension between Christian liberty and obedience.

The content of this book is a message of love for you. My wish is that it serves you to know better your feelings, allowing you to distinguish the feelings of true love from those forms of selfishness which imitate love but are not really. So seek to feed the first ones and remove the second ones, because this is the only way to become happy. I hope that after reading this book it is clear to you that you have a fundamental right that you must not let anyone violate, and this is the right to the freedom of feeling. With all my love, for you. Official web page http: //thespirituallaws.blogspot.com.es/

In classical scholarship, the presence of legal language in love poetry is commonly interpreted as absurd and incongruous. Ovid's legalisms have been described as frivolous, humorous, and ornamental. Law and Love in Ovid challenges this wide-spread, but ill-informed view. Legal discourse in Latin love poetry is not incidental, but fundamental. Inspired by recent work in the interdisciplinary field of law and literature, Ioannis Ziogas argues that the Roman elegiac poets point to love as the site of law's emergence. The Latin elegiac poets may say 'make love, not law', but in order to make love, they have to make law. Drawing on Agamben, Foucault, and Butler, Law and Love in Ovid explores the juridico-discursive nature of Ovid's love poetry, constructions of sovereignty, imperialism, authority, biopolitics, and the ways in which poetic diction has the force of law. The book is methodologically ambitious, combining legal theory with historically informed closed readings of numerous primary sources. Ziogas aims to restore Ovid to his rightful position in the history of legal humanism. The Roman poet draws on a long tradition that goes back to Hesiod and Solon, in which poetic justice is pitted against corrupt rulers. Ovid's amatory jurisprudence is examined vis-à-vis Paul's letter to the Romans. The juridical nature of Ovid's poetry lies at the heart of his reception in the Middle Ages, from Boccaccio's Decameron to Forcadel's Cupido iurisperitus. The current trend to simultaneously study and marginalize legal discourse in Ovid is a modern construction that Law and Love in Ovid aims to demolish.