Originally presented as the author's thesis, Biblical Institute, 1975 (S.S.L.).Includes indexes. Includes bibliographical references (pages 172-192).

The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.

Paul writes that we are justified by faith apart from 'works of the law', a disputed term that represents a fault line between 'old' and 'new' perspectives on Paul. Was the Apostle reacting against the Jews' good works done to earn salvation, or the Mosaic Law's practices that identified the Jewish people? Matthew J. Thomas examines how Paul's second century readers understood these points in conflict, how they relate to 'old' and 'new' perspectives, and what their collective witness suggests about the Apostle's own meaning. Surprisingly, these early witnesses align closely with the 'new' perspective, though their reasoning often differs from both viewpoints. They suggest that Paul opposes these works neither due to moralism, nor primarily for experiential or social reasons, but because the promised new law and covenant, which are transformative and universal in scope, have come in Christ.

This volume includes eighteen essays on the Gospel of Matthew from historical and theological perspectives. They center around three topics: Matthew in Reception and Research; Matthew in Context; and Themes and Motifs in Matthew. The volume includes studies of both the Gospel in its context and its reception history in ancient Christianity and in churches today. All contributors are leading authorities in biblical studies on different continents, in a variety of countries, and of different confessions. The book therefore showcases the present state of inter-confessional and international biblical studies on Matthew.

Revision of the author's thesis (doctoral)--University of Oxford, 2002.

This collection of articles analyzes the formation of antique and early medieval religious identities and ideas in rabbinic Judaism, early Christianity, Islam, and Greco-Roman culture. The authors question the artificial disciplinary and conceptual boundaries between these traditions.