[Italiano]:Questo volume è la prima opera dedicata ai contatti tra latino e copto nell’Egitto tardoantico e bizantino. Esso si pone nel solco di un rinnovato interesse per quest’area multilingue e multiculturale, ma affronta un tema inesplorato con l’obiettivo di dimostrare che questo può essere indagato con profitto. I contributi esaminano fonti di diverso tipo sulla base di un approccio pluridisciplinare. Alcuni di essi affrontano temi di ampio respiro, come la presenza del latino in contesti monastici o scolastici accanto a varietà locali, mentre altri trattano questioni circoscritte, come l’uso del latino in determinati ambienti o in specifici documenti. Tutti i contributi mostrano che il contatto tra lingue, scritture e culture ha assunto forme diverse a seconda di vari fattori./[English]: This volume is the first work devoted to the contacts between Latin and Coptic in late antique and Byzantine Egypt. It follows in the footsteps of a renewed interest in this multilingual and multicultural area, but it approaches an untapped theme aiming to show that it can profitably be explored. The papers examine different type of evidence on the basis of a multi-perspective approach. Some of them deal with wide-ranging issues, such as the presence of Latin in monastic or scholastic contexts alongside local varieties, some others deal with specific subjects, such as the use of Latin in a certain milieux or in specific documents. All papers show that the contact between languages, scripts and cultures took many forms depending on various factors.

This volume is the first work devoted to the contacts between Latin and Coptic in late antique and Byzantine Egypt. It follows in the footsteps of a renewed interest in this multilingual and multicultural area, but it approaches an untapped theme aiming to show that it can profitably be explored. The papers examine different type of evidence on the basis of a multi-perspective approach. Some of them deal with wide-ranging issues, such as the presence of Latin in monastic or scholastic contexts alongside local varieties, some others deal with specific subjects, such as the use of Latin in a certain milieux or in specific documents. All papers show that the contact between languages, scripts and cultures took many forms depending on various factors.

Liturgical papyri are prime witnesses to the history of liturgy and the religious and theological currents in late antique Egypt. These items from the third to ninth century preserve hundreds of Greek and Coptic hymns, prayers, and acclamations, most otherwise unknown but some still recited by the Coptic Church. Agnes T. Mihalyko offers the first extensive introduction to the liturgical papyri, facilitating the reader's access to them with a detailed inventory of edited manuscripts and an extensive discussion of their date and provenance. She also examines liturgical papyri as the first preserved liturgical manuscripts, describing their material features, the ways they were used, the early history of the liturgical books, and their languages. She reveals how liturgical texts were written down and transmitted and locates these important manuscripts in the book culture of late antique Egypt.

This book investigates some aspects of the cultural consequences of the settlement of Greeks in Egypt during the Hellenistic period, through a discussion of papyrological material, archaeological evidence, and literary sources. It is divided into three sections. The first, Space and Images, reflects on the evolutions and changes in iconography, spatial organization, and landscape. The second, Ethnic Interactions, offers new hints on the long debated topic of ethnicity, relying on a wide range of Greek and Demotic sources. The third, The Literary Experience, shifts the attention from documents to literature, examining the circulation of Greek texts and books in Egypt from different perspectives. Mixing case studies and overviews, the volume offers an updated, multifaceted representation of complex phaenomena which can be understood only going beyond disciplinary boundaries.

This volume presents the Egyptian-Coptic language in cross-linguistic (‘typological’) perspective. It is aimed at linguists of all stripes, especially typologists, historical linguists, and specialists in Egyptian-Coptic, Afroasiatic languages, or African languages. Uniquely, the contributions are written by both typologists and experts of Egyptian-Coptic and typologists. The former provide case studies dealing with particular aspects of the various phases of the Egyptian-Coptic language (e.g., COLLIER on conditional constructions), while the latter situate Egyptian-Coptic data in cross-linguistic perspective (e.g., those by GUELDEMANN and GENSLER). The volume also includes an introductory section that includes an overview of the Egyptian-Coptic language (HASPELMATH), a sketch of its sociohistorical setting (GROSSMAN & RICHTER), its relationship with language typology (RICHTER), and the way in which Egyptian-Coptic data should be presented to nonspecialists, focusing on transliteration and glossing (GROSSMAN & HASPELMATH). This is the first book to bring together language typology and the Egyptian-Coptic language in an explicit fashion.

Leading scholars in early Christianity, Judaic studies, classics, history and archaeology explore the ways that memories were retrieved, reconstituted and put to use by Jews, Christians and their pagan neighbours in late antiquity, from the third century B.C.E. to the seventh century C.E.