More than three hundred previously unpublished texts from the Yale Babylonian Collection Yuval Levavi and Elizabeth E. Payne present 315 previously unpublished texts held in the Yale Babylonian Collection at the Yale Peabody Museum. The texts shed light on textile and metal workers in the Eanna temple in Uruk during the Neo-Babylonian Period, about 626 to 539 BCE. This volume of the Yale Oriental Series features a full edition of each text, including hand copies, transliterations, translations, and essential commentary, allowing unprecedented access to these primary sources.

This book presents a reassessment of the governmental systems of the Late Babylonian period—specifically those of the Neo-Babylonian and early Persian empires—and provides evidence demonstrating that these are among the first to have developed an early form of administrative law. The present study revolves around a particular expression that, in its most common form, reads ḫīṭu ša šarri išaddad and can be translated as “he will be guilty (of an offense) against the king.” The authors analyze ninety-six documents, thirty-two of which have not been previously published, discussing each text in detail, including the syntax of this clause and its legal consequences, which involve the delegation of responsibility in an administrative context. Placing these documents in their historical and institutional contexts, and drawing from the theories of Max Weber and S. N. Eisenstadt, the authors aim to show that the administrative bureaucracy underlying these documents was a more complex, systematized, and rational system than has previously been recognized. Accompanied by extensive indexes, as well as transcriptions and translations of each text analyzed here, this book breaks new ground in the study of ancient legal systems.

This book presents a reassessment of the governmental systems of the Late Babylonian period—specifically those of the Neo-Babylonian and early Persian empires—and provides evidence demonstrating that these are among the first to have developed an early form of administrative law. The present study revolves around a particular expression that, in its most common form, reads ḫīṭu ša šarri išaddad and can be translated as “he will be guilty (of an offense) against the king.” The authors analyze ninety-six documents, thirty-two of which have not been previously published, discussing each text in detail, including the syntax of this clause and its legal consequences, which involve the delegation of responsibility in an administrative context. Placing these documents in their historical and institutional contexts, and drawing from the theories of Max Weber and S. N. Eisenstadt, the authors aim to show that the administrative bureaucracy underlying these documents was a more complex, systematized, and rational system than has previously been recognized. Accompanied by extensive indexes, as well as transcriptions and translations of each text analyzed here, this book breaks new ground in the study of ancient legal systems.

The 145 tablets presented in this volume are among a larger group of 302 tablets confiscated by U.S. customs which were being stored in a World Trade Center building when it was destroyed on 9/11. The 145 tablets, which come from an unknown site near Nippur in southern Iraq, are the documents of a high official named Aradmu that detail routine agricultural operations, including receipts and grain loans. The group was repatriated to Iraq in late 2010, after the tablets were conserved and the author had completed his study. The editions offered in this volume complete an incredible journey for the tablets and the stories they hold.

In the patriarchal world of ancient Mesopotamia, women were often represented in their relation to men - as mothers, daughters, or wives - giving the impression that a woman's place was in the home. But, as we explore in this volume, they were also authors and scholars, astute business-women, sources of expressions of eroticism, priestesses with access to major gods and goddesses, and regents who exercised power on behalf of kingdoms, states, and empires.

In this sweeping overview of life in the ancient Near East, Daniel Snell surveys the history of the region from the invention of writing five thousand years ago to Alexander the Great's conquest in 332 B.C.E. The book is the first comprehensive history of the social and economic conditions affecting ordinary people and of the relations between governments and peoples in ancient Egypt, Jordan, Israel, Iran, Iraq, Lebanon, Syria, and Turkey. To set Near East developments in a broader context, the author also provides brief contrasting views of India, China, Greece, and Etruscan Italy. Snell organizes his book chronologically in time spans of about five hundred years and considers broad continuities. Drawing on the latest scholarship in many fields and in many languages, he sets forth a detailed picture of what is known about the demography, social groups, family, women, labor, land and animal management, crafts, trade, money, and government of the ancient Near East. For general readers with an interest in historical events that have influenced the development of Europe and the Middle East, for specialists seeking a broader understanding of early periods of Middle Eastern history, and for anyone with an interest in the Bible, this book offers a fascinating tour of life in ancient Western Asia.

" ... No one can plausibly deny that the religious development of the peoples of Canaan (and indeed of all the ancient world around the eastern Mediterranean to the Indus river) were affected by the cultural and religious developments in Mesopotamia, the centre of the region, and a fertile region second to none known in the world, on a par with the Nile, around which another major civilization arose. This is a text of history of Mesopotamia in its own right. By the time history gets back this far, the lines become very blurred, rather like parallel lines intersecting on the horizon. Literature, religion, archaeology, sociology, psychology -- all of these disciplines become intertwined in Jacobsen's text as he looks at Sumerian society. The book is organized with an introduction, then according to time divisions of fourth, third, and second millennia, then concludes with an epilogue into the first millennium, during which the Bible as we know it (and most ancient history such as is commonly known occurred) came to be"--Amazon.com.