Jackie must save his brother and Sara from Don Carlo.

Carrying on the legacy of America, but at what cost? When a biological terrorist attack makes it impossible for anyone in America to conceive, those looking to start a family must rely on adoption of children from around the world. Brothers Jackie and Julian are adoption agents based in Nicaragua, securing deals with families willing to give their children up for adoption. The duo usually conduct their adoptions through legal means but it becomes more difficult when child kidnapping becomes the norm. Desperate and running out of options, Jackie snatches a young runaway, unaware that he’s grabbed the daughter of a local crime lord. In over their heads and on the run, the two brothers fall into the mystery at the root of their world’s status quo; a mystery much darker than they might be able to bear. Written by emerging talent Phillip Kennedy Johnson and illustrated by Matthew Dow Smith (The X-Files), Last Sons of America is a grounded sci-fi crime story exploring families and childhood in a morally gray future.

Jackie and Julian are held captive by the crime lord Don Carlo. Bad news...especially if you kidnapped his daughter

Jackie and Julian have finally found a child they can send to America, but she'll bring more trouble onto the brothers than they expected.

Sons of America, Vol. 2 tells a story about a man who unknowingly befriends a serial killer and chooses to quit his dead-end life and accompany his new partner in a nomadic lifestyle based on basic survival by homicide. Their random acts of misanthropy lead them from Los Angeles to New York City where they meet an otherworldly malevolent businessman who offers them the opportunity to expand their horizons in an act of terrorism.

Jonathan Edwards (1703&–58) was arguably this country's greatest theologian and its finest philosopher before the nineteenth century. His school if disciples (the &"New Divinity&") exerted enormous influence on the religious and political cultures of late colonial and early republican America. Hence any study of religion and politics in early America must take account of this theologian and his legacy. Yet historians still regard Edward's social theory as either nonexistent or underdeveloped. Gerald McDermott demonstrates, to the contrary, that Edwards was very interested in the social and political affairs of his day, and commented upon them at length in his unpublished sermons and private notebooks. McDermott shows that Edwards thought deeply about New England's status under God, America's role in the millennium, the nature and usefulness of patriotism, the duties of a good magistrate, and what it means to be a good citizen. In fact, his sociopolitical theory was at least as fully developed as that of his better-known contemporaries and more progressive in its attitude toward citizens' rights. Using unpublished manuscripts that have previously been largely ignored, McDermott also convincingly challenges generations of scholarly opinion about Edwards. The Edwards who emerges from this nook is both less provincial and more this-worldly than the persona he is commonly given.