Last Rites for the Tipu Maya is a groundbreaking study that uncovers the history of the Tipu Maya of Belize and their subsequent contact with the Spanish conquistadores and missionaries.

It is widely held that Christianity came to Belize as an extension of the conquest of Yucatan and that adherence to Christian belief and practice was abandoned in the absence of enduring Spanish authority. An alternative view comes from the excavations of Maya churches at Tipu and Lamanai, which show that the dead were buried in Christian churchyards long after the churches themselves fell into disuse, and pre-Columbian ritual objects were cached in Christian sacred spaces both during and after Spanish occupation. Excavations also reveal that the architectural style of these early churches is Franciscan in inspiration but nonetheless the product of continuing community efforts at construction and repair. A conclusion difficult to ignore is that the Maya of Tipu and Lamanai considered themselves Christians with or without Spanish presence. Viewing historical and archaeological data through the lens of her personal experience of Roman Catholicism, and informed by feminist approaches, Elizabeth Graham assesses the concept of religion, the significance of doctrine, the empowerment of the individual, and the process of conversion by examining the meanings attributed to ideas, objects and images by the Maya, by Iberian Christians, and by archaeologists. Graham’s provocative study also makes the case that the impact of Christianity in Belize was a phenomenon that uniquely shaped the development of the modern nation. A volume in the series Maya Studies, edited by Diane Z. Chase and Arlen F. Chase

Archaeological evidence - i.e. presence of exogenous, foreign material objects (pottery, obsidian and so on) - is used to make inferences on ancient trade, while population movement can only be assessed when the biological component of an ancient community is analyzed (i.e. the human skeletal remains). But the exchange of goods or the presence of foreign architectural patterns does not necessarily imply genetic admixture between groups, while at the same time humans can migrate for reasons that may not be related only to trading. The Prehispanic Maya were a complex, highly stratified society. During the Classic period, city-states governed over large regions, establishing complex ties of alliance and commerce with the region’s minor centers and their allies, against other city-states within and outside the Maya realm. The fall of the political system during the Classic period (the Maya collapse) led to hypothetical invasions of leading groups from the Gulf of Mexico into the northern Maya lowland at the onset of the Postclassic. However, it is still unclear whether this collapse was already underway when this movement of people started. The whole picture of population dynamics in Maya Prehispanic times, during the Classic and the Postclassic, can slowly emerge only when all the pieces of the puzzle are put together in a holistic and multidisciplinary fashion. The contributions of this volume bring together contributions from archaeology, archaeometry, paleodemography and bioarchaeology. They provide an initial account of the dynamic qualities behind large–scale ancient population dynamics, and at the same time represent novel multidisciplinary points of departure towards an integrated reconstruction and understanding of Prehispanic population dynamics in the Maya region.

"Breaks new ground regarding how to think about colonial encounters in innovative ways that pay attention to a wide range of issues from health and demography to identity formations and adaptation."—Debra L. Martin, coeditor of The Bioarchaeology of Violence "Amply demonstrates the breadth and variability of the impact of colonialism."—Ken Nystrom, State University of New York at New Paltz European expansion into the New World fundamentally altered Indigenous populations. The collision between East and West led to the most recent human adaptive transition that spread around the world. Paradoxically, these are some of the least scientifically understood processes of the human past. Representing a new generation of contact and colonialism studies, this volume expands on the traditional focus on the health of conquered peoples by considering how extraordinary biological and cultural transformations were incorporated into the human body and reflected in behavior, identity, and adaptation. By examining changes in diet, mortuary practices, and diseases, these globally diverse case studies demonstrate that the effects of conquest reach further than was ever thought before—to both the colonized and the colonizers. People on all sides of colonial contact became entangled in cultural and biological transformations of social identities, foodways, social structures, and gene pools at points of contact and beyond. Contributors to this volume illustrate previously unknown and variable effects of colonialism by analyzing skeletal remains and burial patterns from never-before-studied regions in the Americas to the Middle East, Africa, and Europe. The result is the first step toward a new synthesis of archaeology and bioarchaeology. Contributors: Rosabella Alvarez-Calderón | Elliot H. Blair | Maria Fernanda Boza | Michele R. Buzon | Romina Casali | Mark N. Cohen | Danielle N. Cook | Marie Elaine Danforth | J. Lynn Funkhouser | Catherine Gaither | Pamela García Laborde| Ricardo A. Guichón | Rocio Guichón Fernández | Heather Guzik | Amanda R. Harvey | Barbara T. Hester | Dale L. Hutchinson | Kristina Killgrove | Haagen D. Klaus | Clark Spencer Larsen | Alan G. Morris | Melissa S. Murphy | Alejandra Ortiz | Megan A. Perry | Emily S. Renschler | Isabelle Ribot | Melisa A. Salerno | Matthew C. Sanger | Paul W. Sciulli | Stuart Tyson Smith | Christopher M. Stojanowski | David Hurst Thomas | Victor D. Thompson | Vera Tiesler | Jason Toohey | Lauren A. Winkler | Pilar Zabala

Thanks to powerful innovations in archaeology and other types of historical research, we now have a picture of everyday life in the Mayan empire that turns the long-accepted conventional wisdom on its head. Ranging from the end of the Ice Age to the flourishing of Mayan culture in the first millennium to the Spanish conquest in the 16th century, The Ancient Maya takes a fresh look at a culture that has long held the public's imagination. Originally thought to be peaceful and spiritual, the Mayans are now also known to have been worldly, bureaucratic, and violent. Debates and unanswered questions linger. Mayan expert Heather McKillop shows our current understanding of the Maya, explaining how interpretations of "dirt archaeology," hieroglyphic inscriptions, and pictorial pottery are used to reconstruct the lives of royalty, artisans, priests, and common folk. She also describes the innovative focus on the interplay of the people with their environments that has helped further unravel the mystery of the Mayans' rise and fall.

The Bioarchaeology of Space and Place investigates variations in social identity among the ancient Maya by focusing on individuals and small groups identified archaeologically by their inclusion in specific, discrete mortuary contexts or by unusual mortuary treatments. Utilizing archaeological, biological and taphonomic data from these contexts, the studies employ a variety of methodological approaches to reconstruct aspects of individuals’ life-course and mortuary pathways. Following this, specific mortuary behaviors are discussed in relation to their local or regional cultural setting using relevant archaeological, ethnohistoric, and/or ethnographic data in an effort to interpret their meaning within the broader social, political and economic contexts in which they were carried out. This volume covers a number of topics that are currently being debated in Maya archaeology, including identification and discussion of the role and extent of human sacrifice in Maya culture, the use of ancestors for maintaining political power, the mortuary use of caves by both elites and non-elites, ethnic distinctions within urban areas and the extent of movement of people between communities. Importantly, the papers in this volume attempt to test and move beyond static, dichotic categories that are often employed in mortuary studies in an effort to better understand the complex ways in which the Maya conceptualized and manipulated social identity. This type of nuanced case-study approach that incorporates historical, archaeological and theoretical contextualization is becoming increasingly important in the field of bioarchaeology, providing valuable sources of data where small, diverse samples impede populational approaches.

A study of Maya dental modification from archaeological sites spanning three millennia. Dental modification was common across ancient societies, but perhaps none were more avid practitioners than the Maya. They filed their teeth flat or pointy, polished and drilled them, and crafted decorative inlays of jade and pyrite. Unusually, Maya of all social classes, ages, and professions engaged in dental modification. What did it mean to them? Ancient Maya Teeth is the most comprehensive study of Maya dental modification ever published, based on thousands of teeth recovered from 130 sites spanning three millennia. Esteemed archaeologist Vera Tiesler sifts the evidence, much of it gathered with her own hands and illustrated here with more than a hundred photographs. Exploring the underlying theory and practice of dental modification, Tiesler raises key questions. How did modifications vary across the individual’s lifespan? What tools were used? How did the Maya deal with pain—and malpractice? How did they keep their dentitions healthy, functioning, and beautiful? What were the relationships among gender, social identity, and particular dental-modification choices? Addressing these and other issues, Ancient Maya Teeth reveals how dental-modification customs shifted over the centuries, indexing other significant developments in Mayan cultural history.