Laoism is the first ever book on the complete teachings of Lao Zi, an ancient Chinese philosopher-sage. It is also the first English depiction to distinguish Lao Zi's teachings from Taoism, a native religion of China. Endless revelations and commentaries on his text of Tao Te Ching (text) have been, and continuously exist in Chinese and many other languages, but not yet a complete work between the text and its poetic summary: the Lao Zi's self-invented fourteen-character couplet. The couplet, as old as the text, has been circulating secretively only in a few monasteries. This makes the writers throughout the history not being able to get a full picture on his work and the public inaccessible. The completion of such a project must be a combination of the spiritual inclination into the text and the heart-sealed connection with Lao Zi's spirit. The time has come.

"Laoism is the first ever book on the complete teachings of Lao Zi, an ancient Chinese philosopher-sage. It is also the first English depiction to distinguish Lao Zi's teachings from Taoism, a native religion of China. Laoism has fourteen chapters within two sections. The first section describes the descending power of the Tao, the first volume of the text. The second enlightens the path into the virtuous practice of the Way, the Te of the second volume." -- from publisher's description.

Pamela Metz lives in Denver, Colorado, where she served as Associate Professor Emerita at the University of Denver, as well as the associate dean of academic and student affairs for the Graduate School of Social Work. She holds degrees in education and social work from the Illinois State University, the University of Denver, and the University of Colorado. A teacher of a vast array of subjects, her 30 year career spans university settings, public and private schools, and the innovative University Without Walls. She has worked as an elementary teacher, hospice social worker, and educational administrator. On all of these paths, the wisdom of the Tao has been her guide: letting go, following natural cycles, and trusting the processes.

Reveals techniques for achieving spiritual immortality through an in-depth exploration of Lao-tzu's Tao Te Ching • Includes practices and meditations for living in harmony with the Tao (universal essence) and Te (kind action) • Reveals the integration of heavenly and human power in the mystic field within us • Presents Tao Huang's English translation of the Tao Te Ching from the original Chinese Mawangdui text unearthed in 1973 For over 2,500 years the words of the Tao Te Ching, the primary scripture of Laoism and Taoism, have been regarded as among the greatest treasures of the world. Lao-tzu, whose name means “the ancient child,” wrote these brief but essential verses that have both confounded and conferred blessings on humankind. Now Taoist masters Mantak Chia and Tao Huang guide readers through the origins of this philosophy, the meaning behind its 5,000 pictographs, and the way of living that generations have followed. While the text of the Tao Te Ching has been passed down in literary form for generations, the essence of the text can be understood only through heart awakening--a true integration of body and mind--made possible with the insights and exercises in this book. The authors analyze Lao-tzu's teachings, line by line, and offer meditations, interpretations, and practical illustrations that clarify the true meaning and purpose of this classic text.

Laozis Daodejing The English and Chinese Translations Based on Laozis Original Daoism From Philosophical and Hermeneutical Perspectives ?????? ??????????? Your work on Lao Tzu promises to be very interesting. --Professor Sir Alfred Ayer (A.J.Ayer) I strongly recommend to you a new translation of Lao Tzu from a very remarkable translator, a Chinese lady Lee Sun Chen Org, who deeply believes in the importance of this work for humanity. --Professor Sir Karl Popper You should make an effort to let the world know of the true Laozi. I like both your Chinese and English translations of Daodejing. --Professor Chern Shiing-Shen????? The authentic philosophical Daoism was originated by Laozi through his meditation (private) and philosophizing(public). He has organized the piecemeal whimsical poetic thinking and incorporated them into his framework; that is the Daoism of Laozi. His book Daodejing embodies an integral frameworkand that should be tackled through philosophy. However, the language of his book is nearly four thousand years old; this hardship should be tackled through the Chinese hermeneutic. In addition, Laozis philosophical Daoism should be discerned from popular religious Daoism, a medley of fanciful thoughts and folklore. Accordingly, the single step to start the long and arduous journey to fathom the very deep wisdom of Laozi is to follow the roadmap of each individuals striving to understands oneself spiritually (self-realization) and the world scientifically. Chen Lee Sun(aka Lee Sun Chen Org): A self-taught and self-critical pursuer of truth as well as the meaning of life. She was a life-long follower of Laozis philosophy--Laoism, but attended Oxford University to study Western philosophy through winning a full scholarship awarded by Government in Taiwan. She has also worked for an MA on linguistics and Chinese hermeneutic in the University of California, Davis. Bertrand Ruseell had great influence on her in her early days. Later her mentor was A.J. Ayer. Most recently her philosophical thinking moved closer to Karl Poppers. Nevertheless Laozis thinking has had been her greatest influence.

Labor Relations in New Democracies explores how democratization has changed the material and political fortunes of workers in the new democracies of Europe, Latin America, and East Asia. It also examines how workers have responded to their newly found environment. The question is explored through analyses of labor compensation and industrial relations in these countries, and two detailed case studies. The study reveals that where workers have benefited the most from democratization - in Western Europe - they have also become more militant. At the other end of the spectrum, Eastern European countries, workers have benefitted the least from democratization. As a result, they have experienced declines in their ability to strike.