Language, Space, and Power describes the sociolinguistic and sociocultural life of a Spanish-English dual language classroom in which attention is given to not only the language learning processes at hand but also to how race, ethnicity, and gender dynamics interact within the language acquisition process.

Language, Space, and Power describes the sociolinguistic and sociocultural life of a Spanish-English dual language classroom in which attention is given to not only the language learning processes at hand but also to how race, ethnicity, and gender dynamics interact within the language acquisition process.

This scholarly account of the various ways in which space is configured by power, and in which space becomes a resource for power, combines insights from social theory, politics, history and geography.

Michel Foucault’s work is rich with implications and insights concerning spatiality, and has inspired many geographers and social scientists to develop these ideas in their own research. This book, the first to engage Foucault’s geographies in detail from a wide range of perspectives, is framed around his discussions with the French geography journal Hérodote in the mid 1970s. The opening third of the book comprises some of Foucault’s previously untranslated work on questions of space, a range of responses from French and English language commentators, and a newly translated essay by Claude Raffestin, a leading Swiss geographer. The rest of the book presents specially commissioned essays which examine the remarkable reception of Foucault’s work in English and French language geography; situate Foucault’s project historically; and provide a series of developments of his work in the contemporary contexts of power, biopolitics, governmentality and war. Contributors include a number of key figures in social/spatial theory such as David Harvey, Chris Philo, Sara Mills, Nigel Thrift, John Agnew, Thomas Flynn and Matthew Hannah. Written in an open and engaging tone, the contributors discuss just what they find valuable - and frustrating - about Foucault’s geographies. This is a book which will both surprise and challenge.

This book analyses the decisions of nations to develop indigenous space programs in order to become a leading world power.

From Russia’s annexation of Crimea to China’s ‘nine-dash line’ in the South China Sea, it is clear that territory is as important in international politics now as it has ever been. Yet too few contemporary foreign policy makers, journalists, and scholars are able to speak coherently about territorial issues. Space Is Power: The Seven Rules of Territory challenges the intellectual conceits that human territoriality is merely a social construct, that territorial sovereignty is atavistic, that territorial annexation is always irrational, and that territorial disputes are provoked by foreign policy makers who seek to divert public attention from more important issues. Space Is Power argues that territoriality is too basic to human nature to be denied and territorial sovereignty is too important to the survival of the modern state to be ignored. The truths about territory are captured in seven rules, some of which are intuitive while others contradict conventional wisdom. Rather than anticipating the transcendence of the territorial states, this book argues that the unmistakable direction of international politics is toward encompassing ever more physical space as the territory of states.

Extrastatecraft is the operating system of the modern world: the skyline of Dubai, the subterranean pipes and cables sustaining urban life, free-trade zones, the standardized dimensions of credit cards, and hyper-consumerist shopping malls. It is all this and more. Infrastructure sets the invisible rules that govern the spaces of our everyday lives, making the city the key site of power and resistance in the twenty-first century. Keller Easterling reveals the nexus of emerging governmental and corporate forces buried within the concrete and fiber-optics of our modern habitat. Extrastatecraftwill change how we think about cities-and, perhaps, how we live in them.