Language Mysticism explores the place granted to language within metaphysical and theological hierarchies traditional to Western culture. Within these hierarchies, language represents embodiment, division, and historical differentiation; whereas silence points to an eternal unity beyond linguistic form and limitation. But this reflects a deeply embedded ambivalence in the Western tradition toward material and temporal conditions in general. The author uses the writings of T. S. Eliot, Samuel Beckett, and Paul Celan to show how far-reaching and immediate this history of ambivalence remains in its influence and consequences. In each of these writers, theological traditions inform and situate linguistic imagery and practices, albeit in quite different ways. The author argues that the stances toward language of these three writers register values not only fundamental to their work but general to our culture. Language is the sign of body, of history, of difference; and a negative attitude toward language therefore implies a displacement of value away from concrete, historical condition. The approach to language of Eliot, Beckett, and Celan therefore inscribes their struggle to define and locate the values that endow our lives with meaning, and the possibility of translating these values into historical reality.

Taken collectively, the original essays in this new collection make up the most important exploration of mysticism and language to appear in many years. Written from diverse perspectives on a wide variety of religious and mystical traditions, ranging from Judaism and Christianity to Zen Buddhism and Hinduism, all the essays exhibit great erudition, a mastery of the original mystical sources, and philosophical and hermeneutical sophistication. Further, all recognize the inadequacy of treating the questions surrounding this subject a-contextually - outside of their historic, intellectual, and sociological circumstances. As such, these studies deepen the on-going revisionist, contextualist study of mysticism so powerfully and influentially inaugurated by two previous collections also edited by Steven Katz, Mysticism and Philosophical Analysis and Mysticism and Religious Traditions. Like its predecessors, the present collection includes work by some of the world's leading authorities on mysticism, including Moshe Idel, William Alston, Bernard McGinn, Ewert Cousins, Bimal Matilal, Carl Ernst, and Steven Katz. It is sure to become essential reading for everyone interested in mysticism, as well as those who study religion, comparative religion, philosophy, and history.

The subject of Mystical Languages of Unsaying is an important but neglected mode of mystical discourse, apophasis. which literally means "speaking away." Sometimes translated as "negative theology," apophatic discourse embraces the impossibility of naming something that is ineffable by continually turning back upon its own propositions and names. In this close study of apophasis in Greek, Christian, and Islamic texts, Michael Sells offers a sustained, critical account of how apophatic language works, the conventions, logic, and paradoxes it employs, and the dilemmas encountered in any attempt to analyze it. This book includes readings of the most rigorously apophatic texts of Plotinus, John the Scot Eriugena, Ibn Arabi, Marguerite Porete, and Meister Eckhart, with comparative reference to important apophatic writers in the Jewish tradition, such as Abraham Abulafia and Moses de Leon. Sells reveals essential common features in the writings of these authors, despite their wide-ranging differences in era, tradition, and theology. By showing how apophasis works as a mode of discourse rather than as a negative theology, this work opens a rich heritage to reevaluation. Sells demonstrates that the more radical claims of apophatic writers—claims that critics have often dismissed as hyperbolic or condemned as pantheistic or nihilistic—are vital to an adequate account of the mystical languages of unsaying. This work also has important implications for the relationship of classical apophasis to contemporary languages of the unsayable. Sells challenges many widely circulated characterizations of apophasis among deconstructionists as well as a number of common notions about medieval thought and gender relations in medieval mysticism.

Wittgenstein: From Mysticism to Ordinary Language presents the Tractatus as a work of mystic theology intended to direct the reader to a transcendental plane from which human existence can be viewed from the divine perspective. More than any other work on Wittgenstein, this study integrates text material with personal biographical information, especially information dealing with his spiritual and psychological states. The result is a fresh, coherent, and extremely illuminating picture of Wittgenstein, successfully avoiding the pitfalls of either psychological reductionism or unfaithfulness to the text. It is bold without being reckless, passionately argued without being doctrinaire, and makes a very powerful and persuasive case for its main thesis.

Judah Ha-Levi (1075–1141), a medieval Jewish poet, mystic, and sophisticated critic of the rationalistic tradition in Judaism, is the focus of this ground-breaking study. Diana Lobel examines his influential philosophical dialogue, Sefer ha-Kuzari, written in Arabic and later translated into Hebrew, which broke religious and philosophical convention by infusing Sufi terms for religious experience with a new Jewish theological vision. Intellectually engaging, clear, and accessible, Between Mysticism and Philosophy is an indispensable resource for anyone interested in the intertwined worlds of Jewish and Islamic philosophy, religion, and culture.

2022 CHOICE Outstanding Academic Title The purpose of this book is to fill a gap in contemporary mystical studies: an overview of the basic ways to approach mystical experiences and mysticism. It discusses the problem of definitions of “mystical experiences” and “mysticism” and advances characterizations of “mystical experiences” in terms of certain altered states of consciousness and “mysticism” in terms of encompassing ways of life centered on such experiences and states. Types of mystical experiences, enlightened states, paths, and doctrines are discussed, as is the relation of mystical experiences and mysticism to religions and cultures. The approaches of constructivism, contextualism, essentialism, and perennialism are presented. Themes in the history of the world’s major mystical traditions are set forth. Approaches to mystical phenomena in sociology, psychology, gender studies, and neuroscience are introduced. Basic philosophical issues related to whether mystical experiences are veridical and mystical claims valid, mystics’ problems of language, art, and morality are laid out. Older and newer comparative approaches in religious studies and in Christian theology are discussed, along with postmodernist objections. The intended audience is undergraduates and the general public interested in the general issues related to mysticism.

In “And They Shall Be One Flesh”: On the Language of Mystical Union in Judaism, Adam Afterman offers an extensive study of mystical union and embodiment in Judaism. Afterman argues that Philo was the first to articulate the notion of unio mystica in Judaism and is the source of the henōsis mysticism in the later Neoplatonic tradition. The study provides a detailed analysis of the Jewish medieval trends that developed different forms of mystical union and mystical embodiment through the divine name and spirit. The book argues that the development of unitive mysticism in Judaism is the fruit of the creative synthesis of rabbinic Judaism and Hellenistic and Arab philosophy, and a natural outcome of the theological articulation of the idea of monotheism itself.