'Jane Duran's [book] represents a pioneering attempt to integrate epistemology and social science....[She] makes a persuasive and highly interesting case for broadening the scope of epistemology to include sociolinguistics.'-James Maffie, California State University, Northridge

Historical Knowledge approaches the topic of historical knowledge in depth and from various angles. It seeks to offer theoretical and methodological building blocks for the use of anyone pursuing historical research. This book brings novel insights into classic and topical issues currently under debate: the importance of theory in historical thinking, the dialectic of “text” and “annotation”, the actor and observer levels, the relationship between the general and the individual, the issue of comparison, and the problem of sporadic sources and of understanding the singularity of each one. The overall theme of the book, the possibility of historical knowledge, reflects the very issue that makes historical research distinctive: the challenges of evidence and the problems, both concrete and conceptual, with deciphering and interpreting remnants of the past. This book refreshes the discussion about sources and proper evidence, two issues that the linguistic turn and the postmodern challenge pushed into the background. The book addresses these issues in an easily accessible way and serves as an introduction and guide to the role of theory, method and evidence in historical research not only for students and scholars of history, but also for anyone outside the field with an interest in the topic. Historical Knowledge is the first book to include texts by the three eminent historians, Professors Natalie Zemon Davis, Carlo Ginzburg and Giovanni Levi. The other contributors, Professors Risto Alapuro, Janken Myrdal and Matti Peltonen, are active debaters in current theoretical and methodo-logical discussion.

The Trinity is a speaking God: three divine persons who share the same essence and commune with each other in love and glory. How does this truth shape the way we view the world and our place in it? The Speaking Trinity and His Worded World explores these questions by presenting all of life through the lens of language. Understood as communion behavior, language has its roots in God himself. What's more, God has used language not only to create our world, but to sustain and direct it. Because of this biblical fact, we live in a place that always and everywhere reveals the trinitarian God whose speech upholds it. All things "speak" of God by revealing aspects of his character (Romans 1). We live in a worded world, a world that was spoken and speaks of God. Thus, language is far more than a means of human communication; it is at the center of who God is, who we are, and what our world is like. Join the author as he walks through redemptive history and points out not only how all things can be perceived through the lens of language, but what this means for us practically in our use of language.

Diane Sharon uses the tools of structuralist literary criticism to uncover social and theological patterns in biblical literature. She provides a brief framework for understanding the approach used in her study, then demonstrates that the notion of destiny, specifically the ideas of establishment / foundation and condemnation / doom, are embedded in narrative that includes an eating and drinking event.