Language Choice and Identity Politics in Taiwan brings new perspectives to--and invites comparative study within--the general study of language choice through its empirical focus on Chinese sociopolitical contexts and cultural practices.

The consolidation of Taiwanese identity in recent years has been accompanied by two interrelated paradoxes: a continued language shift from local Taiwanese languages to Mandarin Chinese, and the increasing subordination of the Hoklo majority culture in ethnic policy and public identity discourses. A number of initiatives have been undertaken toward the revitalization and recognition of minority cultures. At the same time, however, the Hoklo majority culture has become akin to a political taboo. This book examines how the interplay of ethnicity, national identity and party politics has shaped current debates on national culture and linguistic recognition in Taiwan. It suggests that the ethnolinguistic distribution of the electorate has led parties to adopt distinctive strategies in an attempt to broaden their ethnic support bases. On the one hand, the DPP and the KMT have strived to play down their respective de-Sinicization and Sinicization ideologies, as well as their Hoklo and Chinese ethnocultural cores. At the same time, the parties have competed to portray themselves as the legitimate protectors of minority interests by promoting Hakka and Aboriginal cultures. These concomitant logics have discouraged parties from appealing to ethnonationalist rhetoric, prompting them to express their antagonistic ideologies of Taiwanese and Chinese nationalism through more liberal conceptions of language rights. Therefore, the book argues that constraints to cultural and linguistic recognition in Taiwan are shaped by political rather than cultural and sociolinguistic factors. Investigating Taiwan’s counterintuitive ethnolinguistic situation, this book makes an important theoretical contribution to the literature to many fields of study and will appeal to scholars of Taiwanese politics, sociolinguistics, culture and history.

As we look to enter the second decade of the 21st century, Taiwan’s quest for identity remains the most contentious issue in the domestic arena of Taiwanese politics. From here, it spills over into the cross-Strait relationship and impacts on regional and global security. Whether Taiwan is a nation state or whether Taiwan has any claim to be a nation-state and how Taiwan should relate to "China" are issues which have long been hotly debated on the island, although it seems that much of this debate is now more focused on finding an adequate strategy to deal with the Beijing government than on the legitimacy of Taiwan’s claim to sovereignty as the Republic of China. The collection of chapters in this book shed light on very different aspects of Taiwan’s current state of identity formation from historical, political, social and economic perspectives, both domestically, and globally. As such it will be invaluable reading for students and scholars of Taiwan studies, politics, history and society, as well as those interested in cross-Strait relations, Chinese politics, and Chinese international relations.

The initiative and leadership for this edited volume came from the European Institute for Asian Studies (EIAS) based in Brussels. The book discusses questions related to the different European perspectives on Taiwan in various fields, asking, in particular: How has the European Union dealt with the unsolved status of the Republic of China on Taiwan? In which ways has Europe been seen as a model for Taiwan’s transformation, and, does the example of the EU offer any lessons for cross-Strait integration? Furthermore, the authors, well-known specialists drawn from disciplines, such as, economics, political science, international law, history, and cultural studies, are equally interested in Taiwan’s perspectives on Europe and in the historical relationship between Taiwan and Europe.

This book presents the narratives of four Taiwanese young women, all proficient in English, set against the background of the dynamics of multilingualism in Taiwan. It chronicles their strategies and struggles when utilizing cultural goods – in this case their linguistic resources – to differentiate themselves within Taiwanese society. The study provides a uniquely bottom-up perspective by focusing intently on just four focal participants, in order to gain an in-depth understanding of how the intersection of socioeconomic status, age and gender shape their identities, experiences and practices. The book highlights the impact of neoliberalism on the women’s attempts at distinction and is a timely contribution to debates on multilingualism and issues of gender and socioeconomic status.

Winner of the 2019 Ruth Benedict Prize for Outstanding Single-Authored Monograph Interweaving the narratives of multiple family members, including parents and siblings of her queer and trans informants, Amy Brainer analyzes the strategies that families use to navigate their internal differences. In Queer Kinship and Family Change in Taiwan, Brainer looks across generational cohorts for clues about how larger social, cultural, and political shifts have materialized in people’s everyday lives. Her findings bring light to new parenting and family discourses and enduring inequalities that shape the experiences of queer and heterosexual kin alike. Brainer’s research takes her from political marches and support group meetings to family dinner tables in cities and small towns across Taiwan. She speaks with parents and siblings who vary in whether and to what extent they have made peace with having a queer or transgender family member, and queer and trans people who vary in what they hope for and expect from their families of origin. Across these diverse life stories, Brainer uses a feminist materialist framework to illuminate struggles for personal and sexual autonomy in the intimate context of family and home.

Using Taiwan as a case study, this book constructs an innovative theory of a political sociology of language. Through documentary and ethnographic data and a comparative-historical method the book illustrates how language mediates interactions between society and the state and becomes politicized as a result; how language, politics and power are intertwined processes; and how these processes are not isolated in institutions but socially embedded.