The crane and coyote story is part of the Schitsu'umsh oral tradition honoring nature's gifts that Frey (American Indian studies and anthropology, U. of Idaho) studies as a key to maintaining the tribe's identity. He details their pre-contact and contact history in Idaho's Panhandle region and parts of eastern Washington and western Montana. Illustrations depict the tribe's landscape and life in the past and present. Includes a discussion of methodology, list of plant and animal species relied upon by the tribe, and foreword by the tribe's chairman. Annotation copyrighted by Book News, Inc., Portland, OR

Anthropologist Rodney Frey culminates a decade of work with the Schitsu�umsh (the Coeur d�Alene Indians of Idaho) in this portrait of the unique bonds between a people and the landscape of their traditional homeland. The result of an intensive collaboration between investigator and Native people, the book includes many traditional stories that invite the reader�s participation in the world of the Schitsu�umsh. The Schitsu�umsh landscape of lake and mountains is described with a richness that emphasizes its essential material and spiritual qualities. The historical trauma of the Schitsu�umsh, stemming from their nineteenth-century contacts with Euro-American culture, is given dramatic weight. Nonetheless, examples of adaptation and continuity in traditional cultural expression, rather than destruction and discontinuity, are the most conspicuous features of this vivid ethnographic portrait. Drawing on pivotal oral traditions, Frey mirrors the Schitsu�umsh world view in his organization and presentation of ethnographic material. He uses first-person accounts by his Native consultants to convey crucial cultural perspectives and practices. Because of its unusual methodology, Landscape Traveled by Coyote and Crane is likely to become a model for future work with Native American peoples, within the Plateau region and beyond.

Editorial The Social Importance of Volcanic Peaks for the Indigenous Peoples of British Columbia - Rudy Reimer/Yumks The Pacific Crabapple (Malus fusca) and Cowlitz Cultural Resurgence - Nathaniel D. Reynolds and Christine Dupres Enduring Legacy: Geoarchaeological Evidence of Prehistoric Native American Activity in the Post-Industrial Landscape at Willamette Falls, Oregon - Rick Minor and Curt D. Peterson A Multi-Authored Commentary on Carry Forth the Stories: An Ethnographer's Journey into Native Oral Tradition with a Response from the Author, Rodney Frey - Darby C. Stapp, Deward E. Walker, Jr., Caj and Kim Matheson, Tina Wynecoop, Suzanne Crawford O'Brien, Aaron Denham, and Rodney Frey A History of Anthropology at Reed College and the Warm Springs Project - Robert Moore, Robert Brightman, and Eugene Hunn New Materials on the Ancient Bone-Carving Art of the Eskimos of Chukotka - Yu. A. Shirokov, translated by Richard L. Bland

Col. George Wright’s campaign against the Yakima, Spokane, Coeur d’Alene, Palouse, and other Indian peoples of eastern Washington Territory was intended to punish them for a recent attack on another U.S. Army force. Wright had once appeared to respect the Indians of the Upper Columbia Plateau, but in 1858 he led a brief war noted for its violence, bloodshed, and summary trials and executions. Today, many critics view his actions as war crimes, but among white settlers and politicians of the time, Wright was a patriotic hero who helped open the Inland Northwest to settlement. “Hang Them All” offers a comprehensive account of Wright’s campaigns and explores the controversy surrounding his legacy. Over thirty days, Wright’s forces defeated a confederation of Plateau warriors in two battles, destroyed their food supplies, slaughtered animals, burned villages, took hostages, and ordered the hanging of sixteen prisoners. Seeking the reasons for Wright’s turn toward mercilessness, Cutler asks hard questions: If Wright believed he was limiting further bloodshed, why were his executions so gruesomely theatrical and cruel? How did he justify destroying food supplies and villages and killing hundreds of horses? Was Wright more violent than his contemporaries, or did his actions reflect a broader policy of taking Indian lands and destroying Native cultures? Stripped of most of their territory, the Plateau tribes nonetheless survived and preserved their cultures. With Wright’s reputation called into doubt, some northwesterners question whether an army fort and other places in the region should be named for him. Do historically based names honor an undeserving murderer, or prompt a valuable history lesson? In examining contemporary and present-day treatments of Wright and the incident, “Hang Them All” adds an important, informed voice to this continuing debate.

This book examines ways of conserving, managing, and interacting with plant and animal resources by Native American cultural groups of the Pacific Coast of North America, from Alaska to California. These practices helped them maintain and restore ecological balance for thousands of years. Building upon the authors’ and others’ previous works, the book brings in perspectives from ethnography and marine evolutionary ecology. The core of the book consists of Native American testimony: myths, tales, speeches, and other texts, which are treated from an ecological viewpoint. The focus on animals and in-depth research on stories, especially early recordings of texts, set this book apart. The book is divided into two parts, covering the Northwest Coast, and California. It then follows the division in lifestyle between groups dependent largely on fish and largely on seed crops. It discusses how the survival of these cultures functions in the contemporary world, as First Nations demand recognition and restoration of their ancestral rights and resource management practices.

This Companion is comprised of 27 original contributions by leading scholars in the field and summarizes the state of anthropological knowledge of Indian peoples, as well as the history that got us to this point. Surveys the full range of American Indian anthropology: from ecological and political-economic questions to topics concerning religion, language, and expressive culture Each chapter provides definitive coverage of its topic, as well as situating ethnographic and ethnohistorical data into larger frameworks Explores anthropology’s contribution to knowledge, its historic and ongoing complicities with colonialism, and its political and ethical obligations toward the people 'studied'