Lands, Laws, and Gods: Magistrates and Ceremony in the Regulation of Public Lands in Republican Rome

Nationally recognized litigator, Daniel P. Dalton, shares expert insights on litigating three types of religious property disputes. This information will be valuable for religious organizations and their counsel.

In recent sociological approaches to the Old Testament, Christians have been finding unexpected resources for their ethical reflection and action relative to the modern world's pressing social and economic dilemmas. This unique survey by Christopher Wright examines life in Old Testament Israel from an ethical perspective by considering how the economic facts of Israel's social structure were related to the people's religious beliefs. Observing the centrality of the family in social, economic and religious spheres of Israelite life, Wright analyzes Israel's theology of land, the rights and responsibilities of property owners, and the socioeconomic and legal status of dependent persons in ancient Israel - wives, children, and slaves - showing the mutual interaction between such laws, institutions, and customs and the nation's covenant relationship with God. While primarily exegetical, God's People in God's Land contains many useful insights for Christian social ethics: Wright suggests how the ethical application of his findings might proceed as Christians with different theological perspectives and cultural contexts seek to work out the relevance of the Old Testament for today.

Land of the Gods is the historical, archeological story of the ancient inhabitants of Scotland, the Lothians and the Borders tribes, whom the Romans called the Goddodin. The Romans did not conquer these ancient inhabitants, though when they retreated from Britain, neighboring tribes tried to lay claim to their lands. Then a magnificent warrior emerged from these ancient Scottish tribes. Remembered as Arthur, he fought for the survival of his land and won, and his Camelot was the Lothians and Borders region. After his reign, the region was finally overrun and his people fled to Wales, where over time, the story of their magical kingdom to the north and their mythical hero coalesced into the myth of Camelot and King Arthur. Today, remnants of the spiritual architecture of these tribes are visible in Cairnpapple, Traprain Law and other ancient Scottish monuments. They accentuated their region's unique volcanic landscape to reflect their mythology, which spoke of gods descending to Earth from the sun god Loth.

The lands the United States claims sovereignty over by right of the Doctrine of Discovery are home to more than five hundred Indian nations, each with its own distinct culture, religion, language, and history. Yet these Indians, and federal Indian law, rarely factor into the decisions of the country’s governing class—as recent battles over national monuments on tribal sites have made painfully clear. A much-needed intervention, Many Nations under Many Gods brings to light the invisible histories of several Indian nations, as well as their struggles to protect the integrity of sacred and cultural sites located on federal public lands. Todd Allin Morman focuses on the history of Indian peoples engaging in consultation, a process mandated by the National Environmental Policy Act and the Indian Religious Freedom Act whenever a federal agency’s proposed action will affect land of significance to indigenous peoples. To understand this process and its various outcomes first requires familiarity with the history and culture that make these sites significant to particular Indian nations. Morman provides this necessary context for various and changing indigenous perspectives in the legal process. He also examines consultation itself in a series of case studies, including Hopi efforts to preserve the sacred San Francisco Peaks in the Coconino National Forest from further encroachment by a ski resort, the Washoes’ effort near Lake Tahoe to protect Cave Rock from an influx of rock climbers, the Forest Service’s plan for the Blackfeet site Badger-Two Medicine, and religious freedom cases involving the Makahs, the Quechans, the Western Apaches, and the Standing Rock Sioux. These cases illuminate the strengths and dangers inherent in the consultation process. They also illustrate the need, for Natives and non-Natives alike, to learn the history of North America in order understand the value of protecting the many cultural and sacred sites of its many indigenous peoples. Many Nations under Many Gods reveals—and works to meet—the urgency of this undertaking.

What is the real meaning of 'an eye for an eye and a tooth for a tooth'? Where did the idea for the 'Jubilee 2000' and 'Drop the Debt' campaigns come from? Here, Burnside looks at aspects of law and legality in the Bible, from the patriarchal narratives in the Hebrew Bible through to the trials of Jesus in the New Testament.

At the dawn of the 1970s, waves of hopeful idealists abandoned the city and headed for the country, convinced that a better life awaited. They were full of dreams, mostly lacking in practical skills, and soon utterly out of money. But they knew paradise when they saw it. When Loraine, Craig, Pancake, Hershe, and a dozen of their friends came into possession of 116 acres in Vermont, they had big plans: to grow their own food, build their own shelter, and create an enlightened community. They had little idea that at the same moment, all over the country, a million other young people were making the same move -- back to the land. We Are As Gods follows the Myrtle Hill commune as its members enjoy a euphoric Free Love summer. Nearby, a fledgling organic farm sets to work with horses, and a couple -- the author's parents -- attempts to build a geodesic dome. Yet Myrtle Hill's summer ends in panic as they rush to build shelter while they struggle to reconcile their ideals with the somber realities of physical hardship and shifting priorities -- especially when one member goes dangerously rogue. Kate Daloz has written a meticulously researched testament to the dreams of a generation disillusioned by their parents' lifestyles, scarred by the Vietnam War, and yearning for rural peace. Shaping everything from our eating habits to the Internet, the 1970s Back-to-the-Land movement is one of the most influential yet least understood periods in recent history. We Are As Gods sheds light on one generation's determination to change their own lives and, in the process, to change the world.