This exciting new reader in environmental history provides a framework for understanding the relations between ecosystems and world systems over time. Alf Hornborg has brought together a group of the foremost writers from the social, historical and geographical sciences to provide an overview of the ecological dimension of global, economic processes, with a long-term, historical perspective. Readers are challenged to integrate studies of the Earth system with studies of the World system, and to reconceptualize human-environmental relations and the challenges of global sustainability. Immanuel Wallerstein, renowned Yale sociologist and originator of the world-system concept, closes the volume with his reflections on the intellectual, moral, and political implications of global environmental change.

This book is the first comprehensive, global treatment of landesque capital, a widespread concept used to understand anthropogenic landscapes that serve important economic, social, and ritual purposes. Spanning the disciplines of anthropology, human ecology, geography, archaeology, and history, chapters combine theoretical rigor with in-depth empirical studies of major landscape modifications from ancient to contemporary times. They assess not only degradation but also the social, political, and economic institutions and contexts that make sustainability possible. Offering tightly edited, original contributions from leading scholars, this book will have a lasting influence on the study long-term human-environment relations in the human and natural sciences.

Power and social inequality shape patterns of land use and resource management. This book explores this relationship from different perspectives, illuminating the complexity of interactions between human societies and nature. Most of the contributors use the perspective of "political ecology" as a point of departure, recognizing that human relations to the environment and human social relations are not separate phenomena but inextricably intertwined. What makes this volume unique is that it sets this approach in a trans-disciplinary, global, and historical framework.

A scathing critique of proposals to geoengineer our way out of climate disaster by the bestselling author of How to Blow Up a Pipeline It might soon be far too hot on this planet. What do we do then? In the era of "overshoot," schemes abound for turning down the heat–not now, but a few decades down the road. We’re being told that we can return to liveable temperatures by means of technologies for removing CO2 from the air or blocking incoming sunlight.If they even exist, such technologies are not safe. They come with immense uncertainties and risks. Worse, like magical promises of future redemption, they might provide reasons for continuing to emit in the present. But do they also hold some potentials? In Overshoot two leading climate scholars subject the plans for saving the planet after it’s been wrecked to critical study. Carbon dioxide removal is already having effects, as an excuse for continuing business as usual, while geoengineering promises to bail out humanity if the heat reaches critical levels. Both distract from the one urgent task: to slash emissions now. There can be no further delay. The climate revolution is long overdue, and in the end, no technology can absolve us of its tasks.

Haiti is a country which, until the earthquake of 2010, remained largely outside the focus of world interest and outside the important international historical currents during its existence as a free nation. The nineteenth century was the decisive period in Haitian history, serving to shape the class structure, the political tradition and the economic system. During most of this period, Haiti had little contact with both its immediate neighbours and the industrialised nations of the world, which led to the development of Haiti as a peasant nation. This title, first published in 1979, examines the factors responsible for the poverty of the Haitian peasant, by using both traditional economic models as well as a multidisciplinary approach incorporating economics and other branches of social science. The analysis deals primarily with the Haitian peasant economy from the early 1950s to the early 1970s, examining in depth the explanations for the secular tendency of rural per capita incomes to decline during this period.

Subsistence intensification, innovation and change have long figured prominently in explanations for the development of social complexity among foragers and horticulturalists. This set of global case studies re-examines the ‘subsistence question’ in light of recent research. It contrasts traditional approaches with recent archaeological research that presents human driven strategies for power, prestige, and status as causes of subsistence intensification.

Water management, soil conservation, sustainable animal husbandry . . . because such socio-environmental challenges have been faced throughout history, lessons from the past can often inform modern policy. In this book, case studies from a wide range of times and places reveal how archaeology can contribute to a better understanding of humans' relation to the environment. The Archaeology of Environmental Change shows that the challenges facing humanity today, in terms of causing and reacting to environmental change, can be better approached through an attempt to understand how societies in the past dealt with similar circumstances. The contributors draw on archaeological research in multiple regions—North America, Mesoamerica, Europe, the Near East, and Africa—from time periods spanning the Holocene, and from environments ranging from tropical forest to desert. Through such examples as environmental degradation in Transjordan, wildlife management in East Africa, and soil conservation among the ancient Maya, they demonstrate the negative effects humans have had on their environments and how societies in the past dealt with these same problems. All call into question and ultimately refute popular notions of a simple cause-and-effect relationship between people and their environment, and reject the notion of people as either hapless victims of unstoppable forces or inevitable destroyers of natural harmony. These contributions show that by examining long-term trajectories of socio-natural relationships we can better define concepts such as sustainability, land degradation, and conservation—and that gaining a more accurate and complete understanding of these connections is essential for evaluating current theories and models of environmental degradation and conservation. Their insights demonstrate that to understand the present environment and to manage landscapes for the future, we must consider the historical record of the total sweep of anthropogenic environmental change.