This book probes the deep-rooted links between the land, the people and the religious culture of the Scottish Highlands and Islands in the nineteenth century. The responses of the clergy to the social crisis which enveloped the region have often been characterised as a mixture of callous indifference, cowering deference or fatalistic passivity. Allan MacColl's pioneering research challenges such stereotypical representations of Highland ministers head-on. Land, Faith and the Crofting Community is the first full-scale examination of Christian social teaching in the nineteenth-century Gaidhealtachd and addresses a major gap in the historical understanding of Gaelic society. Seeking to lay bare the existing myths by a wide-ranging analysis of all the denominational, theological and social factors at play, this study boldly overturns the received scholarly and popular interpretations. A ground-breaking work, it explores a substantial but under-utilised field of evidence and questions whether or not Highland Christians "e; both clergy and laity "e; were committed to land reform as an engine of social improvement and conciliation. The Christian contribution to the development of a distinctively Highland identity "e; which found expression during the Crofters' War of the 1880s "e; is delineated, while wider links between theology and social philosophy are examined from beyond the perspective of the Highlands.

From the mid-nineteenth century until the end of World War I, the Sutherland Estate was the largest landed estate in western Europe; at 1.1 million acres, the ducal family owned almost the entire county of Sutherland as well as a further 30,000 acres in England. The estate was owned by the dukes of Sutherland, who were among the richest patrician landowners of the period; from the early nineteenth century, however, the family were shadowed by their reputation as great clearance landlords, something that would come back to haunt them throughout the coming decades

The 'Land Question' occupied a central place in political and cultural debates in Britain for nearly two centuries. From parliamentary enclosure in the mid-eighteenth century to the fierce Labour party debate concerning the nationalization of land after World War Two, the fate of the land held the power to galvanize the attention of the nation.

Explains how William Gladstone responded to the 'Irish Question', and in so doing changed the British and Irish political landscape. Religion, land, self-government and nationalism became subjects of intensive political debate, raising issues about the constitution and national identity of the whole United Kingdom.

This book focuses on the leading figures in radical politics in Ireland and Scottish highlands and explores the links between them. It deals with topics that have been at the centre of recent discussions on the Highland land question, the politics of the Irish community in Scotland, and the development of the labour movement in Scotland. The author argues that the Irish activists in the Scottish Highlands and in urban Scotland should be seen as adherents to notions of social and economic reform, such as land nationalisation, and not as Irish nationalists or Home Rulers. This leads him to make radical reassessments of the contributions of individuals such as John Ferguson, Michael Davitt and Edward McHugh. Andrew Newby looks closely at the political activities and ambitions of the Crofter MPs showing them to be a widely influential but diverse group: he reveals, for example, the extensive links between Angus Sutherland, the most radical of the Highland MPs, and John Ferguson's groupings of Irish political activists of urban Scotland. This is a balanced and vivid account of a turbulent period of modern Scottish history.

The author of On the Other Side of Sorrow gives a detailed account of the causes and effects of the Scottish potato famine that began in 1846. When Scotland’s 1846 potato crop was wiped out by blight, the country was plunged into crisis. In the Hebrides and the West Highlands, a huge relief effort came too late to prevent starvation and death. Farther east, meanwhile, towns and villages from Aberdeen to Wick and Thurso protested the cost of the oatmeal that replaced potatoes as the people’s basic foodstuff. Oatmeal’s soaring price was blamed on the export of grain by farmers and landlords cashing in on even higher prices elsewhere. As a bitter winter gripped and families feared a repeat of the calamitous famine then ravaging Ireland, grain carts were seized, ships boarded, harbors blockaded, a jail forced open, and the military confronted. The army fired on one set of rioters. Savage sentences were imposed on others. But crowds of thousands also gained key concessions. Above all they won cheaper food. Those dramatic events have long been ignored or forgotten. Now, in James Hunter, they have their historian. The story he tells is, by turns, moving, anger-making, and inspiring. In an era of food banks and growing poverty, it is also very timely. Praise for Insurrection “Hunter never forgets that history is first of all narrative—and this book is rich in stories—or that is subject is the experience of individual men and women, creatures of flesh and blood, not abstractions. Insurrection is fascinating reading, both painful and uplifting.” —Allan Massie, the Scotsman (UK)

Highland Resistance takes as its subject the record of land-centred (and by implication culture- and nationality- centred) conflict in the Highlands of Scotland during the two and a half centuries since the Jacobite rising of 1745. The book tells the story of anti-landlord agitation and direct-action land-raiding from the great sheep-drives in Sutherland at the end of the eighteenth century, on through the anti-eviction resistance that characterised the worst years of the notorious Clearances, and on again by way of the huge crofters' agitation of the 1880s to continuing inter-war raiding and reform and the last great land-grab at Knoydart in the 1940s. By setting this record in its context Highland Resistance shows its continuing political and cultural importance to our own times, as Scotland and her reborn parliament enter a new century and a new millennium. The principal arguments of Highland Resistance are that there is a long and deep anti-landlord tradition in the Highlands; that this tradition has been under-pinned with an identity that can justly be identified as one of agrarian and cultural radicalism and nationalism; and that this tradition in one form or another lives on today, with a sharp and controversial resonance for the Highlands, and Scotland, of tomorrow.