Among the vast number of Pancaratra Agamic texts the Laksmi Tantra stands out because it deals almost exclusively with Laksmi. The divine creative impulse, intelligence, potency, potentiality, power, majesty and speech. The focus of the text is on Pancaratra philosophy (including cosmogony) and the practice of yoga based on it, with its attendent Mantra Sastra. By dealing with the role of Sakti in the creation and maintenance of the world, totally rely on God`s mercy and benevolence, the Laksmi Tantra succeeds in overcoming sectarian boundaries.

What is the status of the Goddess Laksmi in relation to her consort Vishnu in South Indian Vaisnavism? In some Hindu sub-traditions the Goddess is seen as a mediator between devotees and God. Other traditions put the Goddess on a par with her male counterpart. In yet other traditions she is worshiped as an independent deity in her own right. South Indian Vaisnavism views the Goddess in all of these ways, and theological debates on these issues have flourished. In clarifying these debates and the assumptions behind them the author contributes not only to the interpretive study of South Indian Vaisnavism, but also to an understanding of gender issues in the study of religion.

Among the many spiritual traditions born and developed in India, Tantra has been the most difficult to define. Almost everything about it—its major characteristics, its sources, its relationships to other religions, even its practices—are debated among scholars. In addition, Tantrism is not confined to any particular religion, but is a set of beliefs and practices that appears in a variety of religions, including Hinduism and Buddhism. This book explores one of the most controversial aspects of Tantra, its sources or roots, specifically in regard to Hinduism. The essays focus on the history and development of Tantra, the art history and archaeology of Tantra, the Vedas and Tantra, and texts and Tantra. Using various disciplinary and methodological approaches, from history to art history and religious studies to textual studies, scholars provide both broad overviews of the beginnings of Tantra and detailed analyses of specific texts, authors, art works, and rituals.