Accompanying compact disc has spoken and music field recordings in English and Lakota made by Bradford Keeney and Marian Jenson.

A profoundly spiritual book, Yuwipi describes a present-day Oglala Sioux healing ritual that is performed for a wide range of personal crises. The vivid narrative centers on the experience of a hypothetical father and son in need of spiritual and physical assistance. The author combines the Yuwipi ceremony with two ancient Sioux rituals often performed in conjunction with it, the vision quest and the sweat lodge. Wayne Runs Again, suffering from alcoholism and worried about his father?s health, seeks out a shaman who, while bound in darkness, calls on supernatural beings to free him and to communicate. While the young man undergoes purification in a sweat lodge and waits on a hill for a vision, the community prays for him and his father. The ceremony serves not only to cure the sick but also to reaffirm the continuity of Oglala society.

When Paul B. Steinmetz worked among the Oglala Lakota in South Dakota, he prayed with the Sacred Pipe, conversed with medicine men, and participated in their religious ceremonies. Steinmetz describes the history, belief systems, and contemporary ceremonies of three religious groups among the Oglala Lakota: traditional Lakota religion, the Native American Church, and the Body of Christ Independent Church, a small Pentecostal group. On the basis of these descriptions, Steinmetz discusses the interdynamics of Pipe, Bible, and Peyote, and offers a model for understanding Oglala religious identity. Steinmetz maintains that a sense of sacramentalism is essential in understanding Native American religions and that the mutual influence between Lakota religion and Christianity has been far more extensive than most scholars have suggested.

Wakinyan is an excellent overview of Lakota religious thought and practice, introducing readers to its essential components. Through finely detailed descriptions of rituals and various types of religious figures, Stephen E. Feraca explains the significance of such practices as the Sun Dance, sweat lodge ritual, vision quest, Yuwipi ritual, and peyote use. He also discusses the significance of herbs and religious artifacts and objects and explains the roles and responsibilities of medicine men and other religious practitioners. First written as a report for the Department of the Interior in 1963, Wakinyan has long been recognized as a classic study of Lakota religion. This edition retains most of the original text, with its first-rate ethnographic descriptions of religious practices. The author's new endnotes bring the reader up to date on changes in Lakota religion during the last three decades.

For the residents of the Pine Ridge reservation in South Dakota, mainstream medical care is often supplemented or replaced by a host of traditional practices: theøSun Dance, the yuwipi sing, the heyok?a ceremony, herbalism, the Sioux Religion, the peyotism of the Native American Church, and other medicines, or sources of healing. Thomas H. Lewis, a psychiatrist and medical anthropologist, describes those practices as he encountered them in the late 1960s and early 1970s. During many months he studied with leading practitioners. He describes the healers?their techniques, personal histories and qualities, the problems addressed and results obtained?and examines past as well as present practices. The result is an engrossing account that may profoundly affect the way readers view the dynamics of therapy for mind and body.

Frank Fools Crow, Ceremonial Chief of the Teton Sioux, is regarded by many to be the greateset Native American holy person since 1900. Nephew of Black Elk, and a disciplined, spiritual and political leader, Fools Crow died in 1989 at the age of 99. This volume reveals his philosophy and practice.

When Oshada Jagodzinski was a child, she had otherworldly visions and a relationship with the dead that only her grandmother, who experienced the same, could understand. Jagodzinski’s astonishing life story details not only those early visions, but also the turmoil she felt before coming to appreciate, and, ultimately, harness her remarkable powers in service of others. Overcoming battles with substance abuse and her own inner demons, she emerged, after much healing work and study, an ordained Spiritualist minister and certified medium. She went on to build a fruitful career helping clients overcome the searing pain of loss, as well as both spiritual and emotional hunger. But Oshada’s story doesn’t end there. Her quest to find spiritual enlightenment led her to the Lakota of Pine Ridge, South Dakota, and the Chipps family’s well-known tradition of Yuwipi medicine men, dating back to Woptura, mentor to Crazy Horse. During her years with the family, she developed a profound understanding of the relationship between humans, other animals, and the earth itself. Oshada Jagodzinski’s memoir takes the reader on a rare and dramatic journey of discovery. She reveals life-changing accidents, a near-fatal encounter with a raging storm, spine-tingling shamanic rituals, a Lakota vision quest, and, ultimately, the very essence of what it is to be alive. Through it all, we learn what it takes to dedicate 45 years in service to the spirit world in order to help others approach a better understanding of death and grief, without anger or fear. For anyone grappling with questions of life and death, substance abuse, spirituality and the wellspring of transformative ritual, My Life Among the Spirits offers immeasurable wisdom and sustenance. For the rest of us, it is simply fascinating.