The bestselling memoir of a Native American woman’s struggles and the life she found in activism: “courageous, impassioned, poetic and inspirational” (Publishers Weekly). Mary Brave Bird grew up on the Rosebud Indian Reservation in South Dakota in a one-room cabin without running water or electricity. With her white father gone, she was left to endure “half-breed” status amid the violence, machismo, and aimless drinking of life on the reservation. Rebelling against all this—as well as a punishing Catholic missionary school—she became a teenage runaway. Mary was eighteen and pregnant when the rebellion at Wounded Knee happened in 1973. Inspired to take action, she joined the American Indian Movement to fight for the rights of her people. Later, she married Leonard Crow Dog, the AIM’s chief medicine man, who revived the sacred but outlawed Ghost Dance. Originally published in 1990, Lakota Woman was a national bestseller and winner of the American Book Award. It is a story of determination against all odds, of the cruelties perpetuated against American Indians, and of the Native American struggle for rights. Working with Richard Erdoes, one of the twentieth century’s leading writers on Native American affairs, Brave Bird recounts her difficult upbringing and the path of her fascinating life.

In this follow-up to her acclaimed memoir Lakota Woman, the bestselling author shares “a grim yet gripping account” of Native American life (The Boston Globe). In this stirring sequel to the now-classic Lakota Woman, Mary Brave Bird continues the chronicle of her life with the same grit, passion, and piercing insight. It is a tale of ancient glory and present anguish, of courage and despair, of magic and mystery, and, above all, of the survival of both body and mind. Having returned home from Wounded Knee in 1973 and gotten married to American Indian movement leader Leonard Crow Dog, Mary became a mother who had hope of a better life. But, as she says, “Trouble always finds me.” With brutal frankness she bares her innermost thoughts, recounting the dark as well as the bright moments in her tumultuous life. She talks about the stark truths of being a Native American living in a white-dominated society as well as her experience of being a mother, a woman, and, rarest of all, a Sioux feminist. Filled with contrasts, courage, and endurance, Ohitika Woman is a powerful testament to Mary’s will and spirit.

Biography of Lakota woman, Madonna Swan. Her life on an Indian reservation and her struggle with tuberculosis.

For young Samuel Russell, the summer of 1777 is a time of fear. The British Army is approaching, and the Indians in the area seem ready to attack. To Stands Straight, a young Abenaki Indian scouting for King George, Americans are dangerous enemies who threaten his family and home. When Stands Straight's party enters the Quaker Meetinghouse where Samuel worships, the two boys share an encounter that neither will ever forget. Told in alternating viewpoints, The Arrow over the Door is based on a true story. Illustrated by James Watling. "Thoughtful and eminently readable." (School Library Journal)

Her great-grandfather was a famed Lakota warrior, her father a buffalo hunter, and Rosebud Yellow Robe hosted a CBS radio show in New York City. From buffalo hunting to the hub of twentieth-century urban life, this book chronicles the momentous changes in the life of a prominent Plains Indian family over three generations. At the center of the story is Rosebud (1907?92), whose personal recollections, family memoirs, letters, and stories form the basis of this book. Rosebud?s father, Chauncey Yellow Robe, was the son of a Lakota chief and had a traditional childhood until he was sent to the Carlisle Indian School, where he became an advocate for Indian education and citizenship. He was instrumental in planning the 1927 ceremony that brought his daughter into national prominence?an induction of Calvin Coolidge into the Lakota tribe, capped by Rosebud placing a feathered war bonnet on the president?s head. Marjorie Weinberg follows the young woman from Rapid City, South Dakota, to New York City, where she became a noted lecturer and teller of Indian tales (and where her broadcasting career brought her name to the attention of Orson Welles, who may indeed have used her name for his famous sled in Citizen Kane). Reflecting a lifelong interest and a friendship that provided Weinberg access to family archives and a rich reservoir of family oral tradition, The Real Rosebud offers an intimate picture of a century and a half of a remarkable Lakota family.

Sioux women are the center of tribal life and the core of the tiospaye, the extended family. They maintain the values and traditions of Sioux culture, but their own stories and experiences often remain untold. Virginia Driving Hawk Sneve combed through the winter counts and oral records of her ancestors to discover their past. The result, Sioux Women: Traditionally Sacred, illuminates the struggles and joys of her grandmothers and other women who maintained tribal life as circumstances changed and outside cultures pushed for dominance.

"I am Crow Dog. I am the fourth of that name. Crow Dogs have played a big part in the history of our tribe and in the history of all the Indian nations of the Great Plains during the last two hundred years. We are still making history." Thus opens the extraordinary and epic account of a Native American clan. Here the authors, Leonard Crow Dog and Richard Erdoes (co-author of Lakota Woman) tell a story that spans four generations and sweeps across two centuries of reckless deeds and heroic lives, and of degradation and survival. The first Crow Dog, Jerome, a contemporary of Sitting Bull and Crazy Horse, was a witness to the coming of white soldiers and settlers to the open Great Plains. His son, John Crow Dog, traveled with Buffalo Bill Cody's Wild West Show. The third Crow Dog, Henry, helped introduce the peyote cult to the Sioux. And in the sixties and seventies, Crow Dog's principal narrator, Leonard Crow Dog, took up the family's political challenge through his involvement with the American Indian Movement (AIM). As a wichasha wakan, or medicine man, Leonard became AIM's spiritual leader and renewed the banned ghost dance. Staunchly traditional, Leonard offers a rare glimpse of Lakota spiritual practices, describing the sun dance and many other rituals that are still central to Sioux life and culture.