In the decades following the Civil War, nearly a quarter of African Americans achieved a remarkable victory—they got their own land. While other ex-slaves and many poor whites became trapped in the exploitative sharecropping system, these independence-seeking individuals settled on pockets of unclaimed land that had been deemed too poor for farming and turned them into successful family farms. In these self-sufficient rural communities, often known as "freedom colonies," African Americans created a refuge from the discrimination and violence that routinely limited the opportunities of blacks in the Jim Crow South. Freedom Colonies is the first book to tell the story of these independent African American settlements. Thad Sitton and James Conrad focus on communities in Texas, where blacks achieved a higher percentage of land ownership than in any other state of the Deep South. The authors draw on a vast reservoir of ex-slave narratives, oral histories, written memoirs, and public records to describe how the freedom colonies formed and to recreate the lifeways of African Americans who made their living by farming or in skilled trades such as milling and blacksmithing. They also uncover the forces that led to the decline of the communities from the 1930s onward, including economic hard times and the greed of whites who found legal and illegal means of taking black-owned land. And they visit some of the remaining communities to discover how their independent way of life endures into the twenty-first century.

Attempts to define behavioral archaeology more comprehensively than is common in order to illustrate its role in the theoretical landscape of contemporary archaeology. To flesh out points of agreement or dissent, the perspectives of the chapters range from those of behavioral archaeology, old and new, to those of historical, selectionist, and postprocessual archaeology. Many of the 15 papers were first presented at a symposium titled "From Airline Trash to Potsherds," held at the 56th annual meeting of the Society for American Archaeology in 1992.

Sugar, Planters, Slaves, and Convicts: The History and Archaeology of The Lake Jackson Plantation in Brazoria County Texas, is about the first industry in Texas, sugar; the remarkable Jackson family who built one of the largest sugar empires in Texas; the slaves, whose labor and knowledge produced the sugar; and the convicts that replaced them after the Civil War. A pod cast with lectures on each chapter and additional photographs, serves as a companion to this book.

Artifacts linked to projectile technologies traditionally have provided the foundations for time-space systematics and cultural-historic frameworks in archaeological research having to do with foragers. With the shift in archae ological research objectives to processual interpretations, projectile technolo gies continue to receive marked attention, but with an emphasis on the implications of variability in such areas as design, function, and material as they relate to the broader questions of human adaptation. The reason that this particular domain of foraging technology persists as an important focus of research, I think, comes in three parts. A projectile technology was a crucial part of most foragers' strategies for survival, it was functionally spe cific, and it generally was fabricated from durable materials likely to be detected archaeologically. Being fundamental to meat acquisition and the principal source of calo ries, projectile technologies were typically afforded greater time-investment, formal modification, and elaboration of attributes than others. Moreover, such technologies tend to display greater standardization because of con straints on size, morphology, and weight that are inherent to the delivery system. The elaboration of attributes and standardization of form gives pro jectile technologies time-and space-sensitivity that is greater than most other foraging technologies. And such sensitivity is immensely valuable in archae ological research.

Popular lore has long depicted the Karankawa Indians as primitive scavengers (perhaps even cannibals) who eked out a meager subsistence from fishing, hunting and gathering on the Texas coastal plains. That caricature, according to Robert Ricklis, hides the reality of a people who were well-adapted to their environment, skillful in using its resources, and successful in maintaining their culture until the arrival of Anglo-American settlers. The Karankawa Indians of Texas is the first modern, well-researched history of the Karankawa from prehistoric times until their extinction in the nineteenth century. Blending archaeological and ethnohistorical data into a lively narrative history, Ricklis reveals the basic lifeway of the Karankawa, a seasonal pattern that took them from large coastal fishing camps in winter to small, dispersed hunting and gathering parties in summer. In a most important finding, he shows how, after initial hostilities, the Karankawa incorporated the Spanish missions into their subsistence pattern during the colonial period and coexisted peacefully with Euroamericans until the arrival of Anglo settlers in the 1820s and 1830s. These findings will be of wide interest to everyone studying the interactions of Native American and European peoples.

Whitney Battle-Baptiste outlines the basic tenets of Black feminist thought for archaeologists and shows how it can be used to improve historical archaeological practice.