The present publication is a continuation of two earlier series of chronicles, Philosophy in the Mid-Century (Firenze 1958/59) and Contemporary Philosophy (Firenze 1968), edited by Raymond Klibansky. As with the earlier series the present chronicles purport to give a survey of significant trends in contemporary philosophi cal discussion. The time space covered by the present series is (approximately) 1966-1978. The need for such surveys has, I believe, increased rather than decreased over the last years. The philosophical scene appears, for various reasons, more complex than ever before. The continuing process of specialization in most branches, the emergence of new schools of thought, particularly in philosophical logic and the philosophy of language, the convergence of interest (though not necessarily of opinion) of different traditions upon certain prob lems, and the increasing attention being paid to the history of philosophy in discussions of contemporary problems are the most important contributory factors. Surveys of the present kind are a valuable source of knowledge of this complexity and may as such be of assistance in renewing the understanding of one's own philosophical problems. The surveys, it is to be hoped, may also help to strengthen the Socratic element of modern philosophy, the dialogue or Kommunikationsgemeinschaft. So far, four volumes have been prepared for the new series. The present chronicles in Philosophy of Science (Vol. 2) follow the chronicles in the Philosophy of Language and Philosophical Logic (Vol.

Philosophers from different regions of the world who had participated in the IIP Annual Meeting on "Aesthetics in Contemporary Philosophy" in Tokyo, 2006, analysed and discussed questions trying to connect the traditional aesthetic approaches with contemporary interpretation. Starting from the outstanding paragon example of ancient Greek art we have here comparative studies of experiencing and judging the beautiful and artistic characteristics in different cultural traditions like the Far East with its huge variety of traditions, roots and interactions between the Buddhist and Chinese as well as the Japanese arts. Is there any common essence or property which characterises an object or performance as artistic or of high quality? What are the roots and characteristics of artistic processes and creativity?

This comprehensive treatment of Neo-Kantianism discusses the main topics and key figures of the movement and their intersection with other 20th-century philosophers. With the advent of phenomenology, existentialism, and the Frankfurt School, Neo-Kantianism was deemed too narrowly academic and science-oriented to compete with new directions in philosophy. These essays bring Neo-Kantianism back into contemporary philosophical discourse. They expand current views of the Neo-Kantians and reassess the movement and the philosophical traditions emerging from it. This groundbreaking volume provides new and important insights into the history of philosophy, the scope of transcendental thought, and Neo-Kantian influence on the sciences and intellectual culture.

This accessible new book provides a clear and wide-ranging introduction to the defining problems of contemporary philosophy. Its unique feature is to focus on problems that cut across the established divide between analytic and continental philosophical traditions. Instead of segregating the two traditions, as is usually done, the authors offer a critical orientation and guide for readers who are not exclusively affiliated with either approach and who want to understand the increasingly shared questions philosophers are asking and addressing today. Each chapter starts with a fundamental overarching question: (1) What and how can we know? (2) What is the structure of the world? (3) What goes beyond the physical world? (4) What is to be done? (5) What does it mean to orient oneself philosophically? Under these headings, the authors critically examine the disciplines most fundamental problems. Their approach reveals deep and unexpected connections across the analytic/continental divide, and opens up new ways of thinking about critique itself. No other book about contemporary philosophy is as comprehensive and cosmopolitan. The Problems of Contemporary Philosophy provides newcomers and seasoned philosophers alike with an entertaining, engaging, and far-reaching portrait of todays philosophical landscape. It is an exemplary instance of thinking across and beyond the analytic/continental divide.

This unique book addresses trends such as vitalism, neo-Kantianism, existentialism, Marxism and feminism, and provides concise biographies of the influential philosophers who shaped these movements, including entries on over ninety thinkers. Offers discussion and cross-referencing of ideas and figures Provides Appendix on the distinctive nature of French academic culture

This publication is a continuation of two earlier series of chroni cles, Philosophy in the Mid-Century (Firenze 1958/59) and Con temporary Philosophy (Firenze 1968), edited by Raymond Kli bansky. Like the other series, these chronicles provide a survey of important trends in contemporary philosophical discussion from 1966 to 1978. The need for such surveys has, I believe, increased rather than decreased over the last years. The philosophical scene appears, for various reasons, more complex than ever before. The continuing process of specialization in most branches, the emergence of new schools of thought, particularly in philosophical logic and the philosophy of language, the convergence of interest (though not necessarily of opinion) of different traditions upon certain prob lems, and the increasing attention being paid to the history of philosophy in discussions of contemporary problems are the most important contributory factors. Surveys of the present kind are a valuable source of knowledge of this complexity and may as such be an assistance in renewing the understanding of one's own philosophical problems. The surveys, it is to be hoped, may also help to strengthen the Socratic element of modern philosophy, the dialogue or Kommunikationsgemeinschajt. So far, four volumes have been prepared for the new series. The present chronicles in Philosophy of Action (Vol. 3) follow upon chronicles in the Philosophy of Language and Philosophical Logic (V 01. 1) and chronicles in the Philosophy of Science (Vol.

Die zweiundzwanzig Autorinnen und Autoren entfalten in ihren – dem kroatischen Philosophen Jure Zovko gewidmeten - Beiträgen zur Philosophie der Antike, des Deutschen Idealismus und des 20. Jahrhunderts, sowie zur Hermeneutik, zur Erkenntnis- und Wissenschaftstheorie, zur Metaphysik und zur Religionsphilosophie die Philosophie als Interpretation einer gemeinsamen Welt. Dabei wird deutlich: die Philosophie bleibt auch in der Vielfalt ihrer Stimmen letztlich immer Eine, wie auch die Welt als Bezugspunkt menschlichen Handelns und Denkens nur eine ist, die wir miteinander teilen und die wir zu erkennen und zu erhalten haben. In their contributions - dedicated to the Croatian philosopher Jure Zovko - on the philosophy of antiquity, German Idealism and the 20th century, as well as on hermeneutics, the theory of knowledge and science, metaphysics and the philosophy of religion, the twenty-two authors unfold philosophy as the interpretation of a common world. In the process, it becomes clear that philosophy, even in the diversity of its voices, ultimately always remains one, just as the world as a point of reference for human action and thought is only one, which we share with each other and which we have to recognise and preserve.