Exploring three major hubs of muralist activity in California, where indigenist imagery is prevalent, Walls of Empowerment celebrates an aesthetic that seeks to firmly establish Chicana/o sociopolitical identity in U.S. territory. Providing readers with a history and genealogy of key muralists' productions, Guisela Latorre also showcases new material and original research on works and artists never before examined in print. An art form often associated with male creative endeavors, muralism in fact reflects significant contributions by Chicana artists. Encompassing these and other aspects of contemporary dialogues, including the often tense relationship between graffiti and muralism, Walls of Empowerment is a comprehensive study that, unlike many previous endeavors, does not privilege non-public Latina/o art. In addition, Latorre introduces readers to the role of new media, including performance, sculpture, and digital technology, in shaping the muralist's "canvas." Drawing on nearly a decade of fieldwork, this timely endeavor highlights the ways in which California's Mexican American communities have used images of indigenous peoples to raise awareness of the region's original citizens. Latorre also casts murals as a radical force for decolonization and liberation, and she provides a stirring description of the decades, particularly the late 1960s through 1980s, that saw California's rise as the epicenter of mural production. Blending the perspectives of art history and sociology with firsthand accounts drawn from artists' interviews, Walls of Empowerment represents a crucial turning point in the study of these iconographic artifacts.

Explores Chicana and Chicano popular culture through contemporary representations in both Hollywood commercial and independent cinema. Rosa Linda Fregoso's The Bronze Screen opens the way for international debate on the new critical field of Chicano/a cinema. Fregoso provides an incisive articulation of the ways in which narrative codes in film can telescope complex versions of Mexican and American culture and history. The often violent impact of 'first' (U.S.) and 'third' (Mexico) world cultures and geographies is channeled through the very term Chicano/a as well as its cinematic representation. Fregoso's masterful critique brings out with great clarity the irony, paradox, and contradictions of such historical collisions. --Norma Alarcón, University of California, Berkeley

Liliana Wilson’s art of resistance and protest, dissidence and dreams, consistently calls attention to injustice. Wilson belongs to a group of Chilean artists who were intimately shaped by the political turmoil and repression in Chile in the 1970s and 1980s and who have become self-exiled artists working outside of Chile but who are still tied to the political period and to its issues and concerns. From a working class family that struggled financially, Wilson nonetheless was able to study law, which facilitated her successful immigration to the United States in 1977. She moved to Texas and in Austin found a cultural oasis that permitted her art to blossom. Now, after some thirty years of artistic work in Texas, she is recognized as a major Latina artist, whose influence extends beyond US borders. A crusader for justice and against oppression, she paints and draws in various media and has become an inspiration for younger artists concerned with not only political repression and inequality but also individual fear and despair. Ofrenda: Liliana Wilson’s Art of Dissidence and Dreams highlights some of Wilson’s most representative works, accompanied by biographical background and scholarly interpretation.

playbook

"¿Entiendes?" is literally translated as "Do you understand? Do you get it?" But those who do "get it" will also hear within this question a subtler meaning: "Are you queer? Are you one of us?" The issues of gay and lesbian identity represented by this question are explored for the first time in the context of Spanish and Hispanic literature in this groundbreaking anthology. Combining intimate knowledge of Spanish-speaking cultures with contemporary queer theory, these essays address texts that share both a common language and a concern with lesbian, gay, and bisexual identities. Using a variety of approaches, the contributors tease the homoerotic messages out of a wide range of works, from chronicles of colonization in the Caribbean to recent Puerto Rican writing, from the work of Cervantes to that of the most outrageous contemporary Latina performance artists. This volume offers a methodology for examining work by authors and artists whose sexuality is not so much open as "an open secret," respecting, for example, the biographical privacy of writers like Gabriela Mistral while responding to the voices that speak in their writing. Contributing to an archeology of queer discourses, ¿Entiendes? also includes important studies of terminology and encoded homosexuality in Argentine literature and Caribbean journalism of the late nineteenth century. Whether considering homosexual panic in the stories of Borges, performances by Latino AIDS activists in Los Angeles, queer lives in turn-of-the-century Havana and Buenos Aires, or the mapping of homosexual geographies of 1930s New York in Lorca's "Ode to Walt Whitman," ¿Entiendes? is certain to stir interest at the crossroads of sexual and national identities while proving to be an invaluable resource.

La vergüenza está considerada como el sentimiento más insoportable de todos. La vergüenza duele tanto que hacemos todo lo posible por quitar de nuestro interior el dolor que produce y para asegurarnos de que nadie más sepa que la padecemos. Las maneras que usamos para ocultarla terminan dañándonos a nosotros mismos y a las personas que nos rodean, a la vez que pueden ser la raíz de rupturas en las relaciones, conflictos en el trabajo, tensiones raciales y familias rotas. Al contrario que la culpa, que puede producir arrepentimiento y reconciliación, la vergüenza te conduce al aislamiento y, por eso, los problemas perduran. Todo el mundo siente vergüenza de vez en cuando, pero algunos viven constantemente bajo su sombra. Ya sea que tú mismo has sentido el dolor de la vergüenza o que quieres ayudar a alguien que la sufre, necesitas saber reconocer la vergüenza y aplicar la solución que Dios nos ha dado en Jesucristo. Levanta tu cabeza te ayudará a descubrir lo que puede ocurrir detrás de las máscaras que dibuja la vergüenza y te dará las claves para librarte de ellas. Al final de cada capítulo hay preguntas de reflexión para ayudarte a digerir lo que has leído. Las preguntas también son aptas para el estudio en grupo.

Lecciones Cristianas tiene como proposito ayudar a las personas adultas hispanas a crecer en su comprension de la Biblia y relacion de easta con la vida. Lecciones Cristianas sigue la serie de las Lecciones Biblicas Internacionales. Esta escrito especialmente para las iglesias de habla hispana. Tambien hay un Libro del Maestro que provee sugerencias importantes para la ensenanza de cada leccion, preguntas para discutir y actividades para la clase. Lecciones Cristianas helps Hispanic adults grow in their knowledge of the Bible and how it relates to their lives. Lecciones Cristianas follows the International Lesson Series. The content of this excellent study is biblical and it is written especially for Spanish-speaking churches. The teacher book provides valuable suggestions for teaching the class, discussion questions, and class activities.