En esta obra, Emilio Mitre (Introducción a la Historia de la Edad Media Europea, publicada en esta misma colección) nos acerca al pasado histórico medieval en la Península Ibérica, a las distintas entidades político-culturales de la cristiandad que configuran un conjunto de Estados dotados de una acusada personalidad. Pero, paralelamente a la historia de esta sociedad hispano-cristiana, la de la España islámica es también la de una de las más florecientes civilizaciones del Occidente.

This volume of essays contains contributions from a very wide range of British, American and Spanish scholars. Its primary concern is the relationships between the various ethnic, cultural, regional and religious communities that co-existed in the Iberian peninsula in the later Middle Ages. Conflicts and mutual interactions between them are here explored in a range of both historical and literary studies, to expose something of the rich diversity of the cultural life of later medieval Spain.

As the first comprehensive reference to the vital world of medieval Spain, this unique volume focuses on the Iberian kingdoms from the fall of the Roman Empire to the aftermath of the Reconquista. The nearly 1,000 signed A-Z entries, written by renowned specialists in the field, encompass topics of key relevance to medieval Iberia, including people, events, works, and institutions, as well as interdisciplinary coverage of literature, language, history, arts, folklore, religion, and science. Also providing in-depth discussions of the rich contributions of Muslim and Jewish cultures, and offering useful insights into their interactions with Catholic Spain, this comprehensive work is an invaluable tool for students, scholars, and general readers alike. For a full list of entries and contributors, a generous selection of sample entries, and more, visit the Medieval Iberia: An Encyclopedia website.

The studies included in this selection - the opening two being published for the first time - are concerned with various aspects of the history of Christian Spain between the 6th century and the 14th. A recurrent theme is that of the invention of the past: of the manner in which, for reasons which have seemed good to them, at different times and places, from Toledo in the 1240s to Cambridge in the 1920s, men have sought to appropriate and recolonise that past. Three more technical articles on the subject of 13th-century papal diplomatic in a Spanish setting illustrate the related activity of the invention of the future as reflected in the activity of the agents or proctors and others whose services were retained in order to ensure that it was their employer's particular view of the present that prevailed. Les études comprises dans cette sélection, dont deux paraissent ici pour la première fois, traitent des différents aspects de l’histoire de l’Espagne chrétienne entre le 6e et le 14e siècle. Un thème fréquent est celui de l’invention du passé: la façon dont à différentes époques et à différents endroits, de Tolède en 1240 à Cambridge en 1920, et pour des raisons qui lui semblent être les bonnes, l’être humain s’est efforcé de s’approprier et de reconquérir le passé. Trois articles d’ordre plus techniques sur la diplomatique papale au 13e siècle dans un cadre espagnol, illustrent l’activité attenante qu’était l’invention de l’avenir, telle qu’elle se traduisait au travers de l’action d’agents, de fondés de pouvoir et autres, dont les services étaient requis afin que la vision du présent de leurs employeurs prévale.

El volumen primero de España a finales de la Edad Media (2017) ya trató sobre algunos marcos y fundamentos del orden social como son las realidades geográficas, la población y, en especial, el sistema económico y su funcionamiento, incluyendo una aproximación a los grupos sociales que intervenían en la producción y distribución de bienes. Este segundo volumen tiene como objeto estudiar el conjunto de la estructura social, su dinámica y las relaciones que se establecen en el seno de la sociedad, en diversos ámbitos y modalidades: Iglesia, nobleza y señoríos, campesinos, ciudades y municipios, grupos marginales, judíos, mudéjares. El tiempo histórico a considerar discurre desde mediados del siglo XIII hasta comienzos del XVI y, como e el primer volumen, se ofrece una amplia guía bibliográfica clasificada por materias para dar a conocer el estado de las investigaciones y gran parte de las publicaciones especializadas.

The setting of this volume is the Iberian Peninsula during the Middle Ages, where Christianity and Islam co-existed side by side as the official religions of Muslim al-Andalus on the one hand, and the Christian kingdoms in the north of the peninsula on the other. Its purpose is to examine the meaning of the word 'Mozarab' and the history and nature of the people called by that name; it represents a synthesis of the author's many years of research and publication in this field. Richard Hitchcock first sets out to explain what being a non-Muslim meant in al-Andalus, both in the higher echelons of society and at a humbler level. The terms used by Arab chroniclers, when examined carefully, suggest a lesser preoccupation with purely religious values than hitherto appreciated. Mozarabism in León and Toledo, two notably distinct phenomena, are then considered at length, and there are two chapters exploring the issues that arose, firstly when Mozarabs were relocated in twelfth-century Aragón, and secondly, in sixteenth-century Toledo, when they were striving to retain their identity.