Volume IV: Sacraments and Sacramentalscontributes to a deeper understanding of the nature and purpose of sacraments and sacramentals and leads the reader to a more critical appreciation of Vatican II decrees and what the postconciliar reform has implemented. This fourth volume opens with a review of the basic liturgical notion of sacraments and sacramentals and then examines them according to their earliest known form going back to the first four centuries. After the fourth century the treatment is divided between the East and the West. Where opportune, as in the case of confirmation, questions are raised about pastoral implications of the postconciliarreform. Articles and their contributors are Christian Initiation During the First Four Centuries," by Adrien Nocent, OSB; "Christian Initiation in the East," by Stefano Parenti; "Christian Initiation in the Roman Church from the Fifth Century Until Vatican II," by Adrien Nocent, OSB; "Reconciliation in the First Four Centuries," by Antonio Santantoni; "Reconciliation in the Eastern Churches," by Nicola Bux; "Reconciliation in Rome and the Non-Roman West," by Antonio Santantoni; "Anointing of the Sick During the First Four Centuries," by Stefano Parenti; "Care and Anointing of the Sick in the East," by Stefano Parenti; "The Anointing of the Sick in the West," by Philippe Rouillard, OSB; "Orders and Ministries in the First Four Centuries," by Antonio Santantoni; "Ordinations in the East," by Stefano Parenti; "Ordination and Ministries in the West," by Antonio Santantoni; "The Christian Rite of Marriage in the East," by Stefano Parenti; "The Christian Rite of Marriage in the West," by Adrien Nocent, OSB; "Monastic Profession in the East," by Manel Nin, OSB; "Rite of Religious Profession in the West," by Matias Auge, CMF; "The Rite of Consecration of Virgins," by Nichola Emsley, OSB; "Funeral Rites in the East," by Elena Velkova Velkovska; "Funeral Rites in Rome and the Non-Roman West," by Vincent Owusu, SVD; "Blessings in the East," by Elena Velkova Velkovska; and "Blessings in Rome and the Non-Roman West," by Renier Kaczynski. Anscar J. Chupungco, OSB, is the director of the Paul VI Institute of Liturgy in the Philippines and professor of liturgical inculturation at the Pontifical Liturgical Institute in Rome. Among his publications are Liturgies of the Future: The Process and Methods of Inculturationand Liturgical Inculturation: Sacraments, Religiosity, and Catechesis,published by The Liturgical Press. "

In An Inculturation Model of the Catholic Marriage Ritual, David William Antonio presents a model of how the Catholic Ritual of Marriage may be adapted to the language, culture and traditions of a particular people, specifically, the ilocanos of Northern Luzon in the Philippines. Vatican II called for the revision and adaptation of the rite of marriage, exhorting local churches to develop their own rites suited to their people's particular customs and traditions. The work of preparing a rite of marriage for a particular region cannot be limited to merely translating the typical edition. There has to be a thorough examination of both the editio typica and the people's religious and cultural traditions, the socio-economic and political realities that confront them, attending to the positive values expressed therein. Only a dialogical process such as this will guarantee a liturgy that is faithful to the Christian tradition and meaningful to a given people. An Inculturation Model of the Catholic Marriage Ritual will serve as a model for people of other cultures who have to do similar liturgical preparation and will be important especially to churches whose membership includes people who experienced colonization but never lost the riches of their own cultures in the blending of cultures and beliefs that followed.

Volume IV: Sacraments and Sacramentals contributes to a deeper understanding of the nature and purpose of sacraments and sacramentals and leads the reader to a more critical appreciation of Vatican II decrees and what the postconciliar reform has implemented. This fourth volume opens with a review of the basic liturgical notion of sacraments and sacramentals and then examines them according to their earliest known form going back to the first four centuries. After the fourth century the treatment is divided between the East and the West. Where opportune, as in the case of confirmation, questions are raised about pastoral implications of the postconciliarreform. Articles and their contributors are Christian Initiation During the First Four Centuries," by Adrien Nocent, OSB; "Christian Initiation in the East," by Stefano Parenti; "Christian Initiation in the Roman Church from the Fifth Century Until Vatican II," by Adrien Nocent, OSB; "Reconciliation in the First Four Centuries," by Antonio Santantoni; "Reconciliation in the Eastern Churches," by Nicola Bux; "Reconciliation in Rome and the Non-Roman West," by Antonio Santantoni; "Anointing of the Sick During the First Four Centuries," by Stefano Parenti; "Care and Anointing of the Sick in the East," by Stefano Parenti; "The Anointing of the Sick in the West," by Philippe Rouillard, OSB; "Orders and Ministries in the First Four Centuries," by Antonio Santantoni; "Ordinations in the East," by Stefano Parenti; "Ordination and Ministries in the West," by Antonio Santantoni; "The Christian Rite of Marriage in the East," by Stefano Parenti; "The Christian Rite of Marriage in the West," by Adrien Nocent, OSB; "Monastic Profession in the East," by Manel Nin, OSB; "Rite of Religious Profession in the West," by Matias Auge, CMF; "The Rite of Consecration of Virgins," by Nichola Emsley, OSB; "Funeral Rites in the East," by Elena Velkova Velkovska; "Funeral Rites in Rome and the Non-Roman West," by Vincent Owusu, SVD; "Blessings in the East," by Elena Velkova Velkovska; and "Blessings in Rome and the Non-Roman West," by Renier Kaczynski. Anscar J. Chupungco, OSB, is the director of the Paul VI Institute of Liturgy in the Philippines and professor of liturgical inculturation at the Pontifical Liturgical Institute in Rome. Among his publications are Liturgies of the Future: The Process and Methods of Inculturation and Liturgical Inculturation: Sacraments, Religiosity, and Catechesis, published by The Liturgical Press. "

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In this book Anscar Chupungco carries forward the work begun in 'Cultural Adaptation of the Liturgy'. Now, more than forty years after the Council, the first stage of the liturgical renewal is complete: the Roman liturgy has been restored to its classical shape. But the challenge of the second stage lies before us: the adaptation of the liturgy to various cultures and traditions. This, the unfinished agenda of the Council, is the task of local churches. Chupungco here calls them to take up that task, Òto be faithful to sound tradition and to foster legitimate progress at the same time . . . an art requiring expertise in the science of liturgy, the virtue of flexibility, and often a great faith in the wisdom of the Church. After reviewing the mandate of the Council, the author examines the future of the liturgy in three chapters: the future shape of the eucharistic celebration, the future shape of sacramental celebrations, and the future shape of the liturgical year. This hopeful and stimulating book will be of great assistance not only to teachers and students of the liturgy, but also to those who daily confront the challenges of the future on a pastoral level.