This book explores the attitudes of the Spanish army officer corps towards the evolution of warfare during the early decades of the twentieth century, and their influence on the armies of the Spanish Civil War. It examines how the Spanish military coped with technological innovations such as the machine gun and the tank, how it adapted the army ́s battlefield doctrine to changes in warfare before the Civil War, and the influence of this doctrine on the outcome of the conflict. Of the different armed forces that fought in the Spanish Civil War, it is paradoxically the Spanish army that remains most forgotten - especially its military doctrine. Scholarship on the Spanish military in this period focuses on its politics, ideology and institutional reforms, touching upon 'hard' professional issues only superficially, if at all. Based on original research and using largely unstudied Spanish primary sources, this book fills a major scholarly gap in the history of the Spanish army and the Spanish Civil War.

The Marranos were former Jews forced to convert to Christianity in Spain and Portugal, and their later descendents. Despite economic and some political advancement, these "Conversos" suffered social stigma and were persecuted by the Inquisition. In this unconventional history, Yirmiyahu Yovel tells their fascinating story and reflects on what it means for modern forms of identity. He describes the Marranos as "the Other within"—people who both did and did not belong. Rejected by most Jews as renegades and by most veteran Christians as Jews with impure blood, Marranos had no definite, integral identity, Yovel argues. The "Judaizers"—Marranos who wished to remain secretly Jewish—were not actually Jews, and those Marranos who wished to assimilate were not truly integrated as Hispano-Catholics. Rather, mixing Jewish and Christian symbols and life patterns, Marranos were typically distinguished by a split identity. They also discovered the subjective mind, engaged in social and religious dissent, and demonstrated early signs of secularity and this-worldliness. In these ways, Yovel says, the Marranos anticipated and possibly helped create many central features of modern Western and Jewish experience. One of Yovel's philosophical conclusions is that split identity—which the Inquisition persecuted and modern nationalism considers illicit—is a genuine and inevitable shape of human existence, one that deserves recognition as a basic human freedom. Drawing on historical studies, Inquisition records, and contemporary poems, novels, treatises, and other writings, this engaging critical history of the Marrano experience is also a profound meditation on dual identities and the birth of modernity.

Although Spain was never a formal ally of the United States during the American Revolution, its entry into the war definitively tipped the balance against Britain. Led by Bernardo de Galvez, supreme commander of the Spanish forces in North America, their military campaigns against British settlements on the Mississippi River—and later against Mobile and Pensacola—were crucial in preventing Britain from concentrating all its North American military and naval forces on the fight against George Washington's Continental army. In this first comprehensive biography of Galvez (1746@–86), Gonzalo M. Quintero Saravia assesses the commander's considerable historical impact and expands our understanding of Spain's contribution to the war. A man of both empire and the Enlightenment, as viceroy of New Spain (1785@–86), Galvez was also pivotal in the design and implementation of Spanish colonial reforms, which included the reorganization of Spain's Northern Frontier that brought peace to the region for the duration of the Spanish presence in North America. Extensively researched through Spanish, Mexican, and U.S. archives, Quintero Saravia's portrait of Galvez reveals him as central to the histories of the Revolution and late eighteenth-century America and offers a reinterpretation of the international factors involved in the American War for Independence.