Kwentuhan is a Filipino word for sharing and telling a Story. A moment shared with a loved one, with a friend over coffee or under the calm Night Sky with your Childhood Friends reminiscing the past, catching up the present or sharing Folk Tales that has been passed on from generation to generation . Kwentuhan contains real Life stories, reflections and heart-warming lessons learned in Life, along with Strange, Peculiar experiences and encounters involving some Philippine Mythical creatures, engaging more on the Philippine Mythology.

Do all champions share some fundamental characteristic that ensures success? What gives a great athlete, artist or scientist the ability to achieve extraordinary things? Is it sheer passion for what they do? Strength acquired through adversity? Can champions be crafted, or do they simply emerge through talent, personality and force of circumstances?Fifty champions from all walks of life, brought together by Professor Allan Snyder, draw on their own experience to explore the secrets of success in this inspiring, revealing and thought-provoking book.

The cry of a victim's heart is to be heard, understood, and free from their pain. God listens to the victim's cry. This book describes the practical steps God established to help hurting people identify and release offenses, judgments, and disappointments in order to bring hope and healing to their hearts.

The award-winning biography of black civil rights activist Fannie Lou Hamer

Essays discuss women's role in the church, the interpretation of Scripture, the use of Biblical materials, women in the Bible, female sexuality, battered women, and Biblical authority

Christology is especially problematic for feminists. Because Jesus was undeniably male and because the Christian church claims him as the unique God-bearer, feminist christology confronts the dual tasks of explaining the significance of a male God-bearer for women and creating a christological model adequate to feminist experience. Jacquelyn Grant rehearses the development and challenges of feminist christology and argues that, because it has reflected the experience of White women predominantly, it fails to speak to the concerns of non-white and non-western women. In response to this failure, Grant proposes a womanist theology and christology that emerge from and are adequate to the reality of contemporary Black women.