This study critically synthesizes and analyses the relationship between Kwame Nkrumah's politico-cultural philosophy and policies as an African-centered paradigm for the post-independence African revolution. It also argues for the relevance of his theories and politics in today's Africa.

This study critically synthesizes and analyses the relationship between Kwame Nkrumah's politico-cultural philosophy and policies as an African-centered paradigm for the post-independence African revolution. It also argues for the relevance of his theories and politics in today's Africa.

Decolonization revolutionized the international order during the twentieth century. Yet standard histories that present the end of colonialism as an inevitable transition from a world of empires to one of nations—a world in which self-determination was synonymous with nation-building—obscure just how radical this change was. Drawing on the political thought of anticolonial intellectuals and statesmen such as Nnamdi Azikiwe, W.E.B Du Bois, George Padmore, Kwame Nkrumah, Eric Williams, Michael Manley, and Julius Nyerere, this important new account of decolonization reveals the full extent of their unprecedented ambition to remake not only nations but the world. Adom Getachew shows that African, African American, and Caribbean anticolonial nationalists were not solely or even primarily nation-builders. Responding to the experience of racialized sovereign inequality, dramatized by interwar Ethiopia and Liberia, Black Atlantic thinkers and politicians challenged international racial hierarchy and articulated alternative visions of worldmaking. Seeking to create an egalitarian postimperial world, they attempted to transcend legal, political, and economic hierarchies by securing a right to self-determination within the newly founded United Nations, constituting regional federations in Africa and the Caribbean, and creating the New International Economic Order. Using archival sources from Barbados, Trinidad, Ghana, Switzerland, and the United Kingdom, Worldmaking after Empire recasts the history of decolonization, reconsiders the failure of anticolonial nationalism, and offers a new perspective on debates about today’s international order.

An attempt to recapture the liberation philosophy of Kwame Nkrumah, first prime minister of Ghana. Owusu seeks to define a theoretical basis on which a modern socio-political and ethical structure for Ghana can be built and offers a paradigm for developing a role of advocacy to the Ghanaian religious edifice. He also strives to recapitulate Ghana's self-dignity, self-realisation and self-subsistence by highlighting the essential assumptions, dimensions and specificities of African personhood.

For most of its history, the African continent has witnessed momentous political change, remarkable philosophical innovation, and the complex cross-fertilization of ideologies and belief systems. This definitive study surveys the concepts, values, and historical upheavals that have shaped African political systems from the ancient period to the postcolonial era and beyond. Beginning with the emergence of indigenous political institutions, it traces the most important developments in African history, including the Africanization of Islam, liberal democratic movements, socialism, Pan-Africanism, and Africanist-Populist resistance to the neoliberal world order. The result is an invaluable resource on a region too often ignored in the history of political thought.

First Published in 2003. This study analyzes contributions made by Kwame Nkrumah (1909-1972) to the development of Pan-African agency from the 1945 Pan-African Congress in Manchester to the military coup d'etat of Nkrumah's government in February 1966.

Kwame Nkrumah’s Political Kingdom and Pan-Africanism ReInterpreted, 1909-1972 provides an in-depth study of the life of the late Pan-African leader from the former Gold Coast, Kwame Nkrumah. Authors A.B. Assensoh and Yvette M. Alex-Assensoh analyze Nkrumah’s life from his birth on the Gold Coast through his studies in the United Kingdom and the United States, his activism and political life, and his exile and death. Throughout, Assensoh and Alex-Assensoh present a twenty-first-century reinterpretation of Nkrumah’s Pan-Africanist views in the context of Black unity as well as Black liberation within the African continent and the United States and Caribbean diaspora.