Anthropologist Diane E. King has written about everyday life in the Kurdistan Region of Iraq, which covers much of the area long known as Iraqi Kurdistan. Following the overthrow of Saddam Hussein’s Ba’thist Iraqi government by the United States and its allies in 2003, Kurdistan became a recognized part of the federal Iraqi system. The Region is now integrated through technology, media, and migration to the rest of the world. Focusing on household life in Kurdistan’s towns and villages, King explores the ways that residents connect socially, particularly through patron-client relationships and as people belonging to gendered categories. She emphasizes that patrilineages (male ancestral lines) seem well adapted to the Middle Eastern modern stage and viceversa. The idea of patrilineal descent influences the meaning of refuge-seeking and migration as well as how identity and place are understood, how women and men interact, and how “politicking” is conducted. In the new Kurdistan, old values may be maintained, reformulated, or questioned. King offers a sensitive interpretation of the challenges resulting from the intersection of tradition with modernity. Honor killings still occur when males believe their female relatives have dishonored their families, and female genital cutting endures. Yet, this is a region where modern technology has spread and seemingly everyone has a mobile phone. Households may have a startling combination of illiterate older women and educated young women. New ideas about citizenship coexist with older forms of patronage. King is one of the very few scholars who conducted research in Iraq under extremely difficult conditions during the Saddam Hussein regime. How she was able to work in the midst of danger and in the wake of genocide is woven throughout the stories she tells. Kurdistan on the Global Stage serves as a lesson in field research as well as a valuable ethnography.

Since the early twentieth-century, Kurds have challenged the borders and national identities of the states they inhabit. Nowhere is this more evident than in their promotion of the 'Map of Greater Kurdistan', an ideal of a unified Kurdish homeland in an ethnically and geographically complex region. This powerful image is embedded in the consciousness of the Kurdish people, both within the region and, perhaps even more strongly, in the diaspora. Addressing the lack of rigorous research and analysis of Kurdish politics from an international perspective, Zeynep Kaya focuses on self-determination, territorial identity and international norms to suggest how these imaginations of homelands have been socially, politically and historically constructed (much like the state territories the Kurds inhabit), as opposed to their perception of being natural, perennial or intrinsic. Adopting a non-political approach to notions of nationhood and territoriality, Mapping Kurdistan is a systematic examination of the international processes that have enabled a wide range of actors to imagine and create the cartographic image of greater Kurdistan that is in use today.

The Kurds, once marginal in the study of the Middle East and secondary in its international relations, have moved to centre stage in recent years. The contributors to The Kurdish Question Revisited offer insights into how this once seemingly intractable, immutable phenomenon is being transformed amid the new political realities of the Middle East.

Presents the inside story of Kurdish guerrilla movement. This book combines reportage and scholarship to give an account of PKK, the Kurdistan Workers' Party.

Since the beginning of 2011, the political situation in Syria has consistently found itself at the top of news broadcasts, newspaper headlines and the agendas of politicians. Little known, however, has been the struggle of the Kurds in Syria to have their voice heard on the political stage and to have equitable access to both economic and political resources. This examination of contemporary Kurdish politics in Syria therefore concentrates on the Syrian-Kurdish political parties which operate illegally in the country. It is these parties and their political leaders, such as Abd -al-Hakim Bashar of the Kurdish Democratic Party in Syria and Abd al- Hamid Darwish of the Kurdish Democratic Progressive Party in Syria, who, despite state sanctions, have attempted to promote their political agendas and to bring about change for the approximately three million Kurds that currently reside in the country. Harriet Allsopp examins Kurdish political parties, how they have tried to negotiate their illegality and how they have developed since 1957 when the first one was established. BY 1960, all political parties were banned, and the Kurds found themselves under increased political pressure from the central state. From 1960 until the present day, this prohibition has been the official position of successive Syrian governments, despite a brief political opening upon the accession of Bashar al-Asad in 2000. It is through a systematic analysis of the history of Kurdish political parties that Allsopp highlights how, on the eve of the Syrian uprising, they were in the midst of a crisis, widely seen as ineffectual and out of touch. Nevertheless, out of the uprising, Kurdish politics has appeared to take on a much more cohesive and effective character. The Kurds of Syria eplores the fundamental issues of minority identity and the concept of being 'stateless' in a turbulent region, as well as the organisation of political parties in Syria, making it vital for all those researching the politics of the modern Middle East.

Kurdish Awakening examines key questions related to Kurdish nationalism and identity formation in Syria, Iraq, Iran, and Turkey. The world's largest stateless ethnic group, Kurds have steadily grown in importance as a political power in the Middle East, particularly in light of the "Arab Spring." As a result, Kurdish issues—political, cultural, and historical alike—have emerged as the subject of intense scholarly interest. This book provides fresh ways of understanding the historical and sociopolitical underpinnings of the ongoing Kurdish awakening and its already significant impact on the region. Rather than focusing on one state or angle, this anthology fills a gap in the literature on the Kurds by providing a panoramic view of the Kurdish homeland's various parts. The volume focuses on aspects of Kurdish nationalism and identity formation not addressed elsewhere, including perspectives on literature, gender, and constitution making. Further, broad thematic essays include a discussion of the historical experiences of the Kurds from the time of their Islamization more than a millennium ago up until the modern era, a comparison of the Kurdish experience with other ethno-national movements, and a treatment of the role of tribalism in modern nation building. This collection is unique in its use of original sources in various languages. The result is an analytically rich portrayal that sheds light on the Kurds' prospects and the challenges they confront in a region undergoing sweeping upheavals.