William Elliot Griffis (1843 – 1928) graduated from Rutgers College in 1869 and taught four years in Fukui and Tokyo. After his return to the United States, he devoted himself to his research and writing on East Asia throughout his life. He authored 20 books about Japan and five books about Korea including, Corea: The Hermit Nation (1882), Corea, Without and Within: Chapters on Corean History, Manners and Religion (1885), The Unmannerly Tiger, and Other Korean Tales (1911), A Modern Pioneer in Korea: The Life Story of Henry G. Appenzeller (1912), and Korean Fairy Tales (1922). In particular, his bestseller, Corea: The Hermit Nation (1882) was reprinted numerous times through nine editions over thirty years. He was not only known as "the foremost interpreter of Japan to the West before World War I but also the American expert on Korea. After his death, his collection of books, documents, photographs and ephemera was donated to Rutgers. The Korean materials in the Griffis Collection at Rutgers University consist of journals, correspondence, articles, maps, prints, photos, postcards, manuscripts, scrapbooks, and ephemera. These papers reflect Griffis's interests and activities in relation to Korea as a historian, scholar, and theologian. They provide a rare window into the turbulent period of late nineteenth- and twentieth-century Korea, witnessed and evaluated by Griffis and early American missionaries in East Asia. The Korea Letters in the William Elliot Griffis Collection are divided into two parts: letters from missionaries and letters from Japanese and Korean political figures. Newly available and accessible through this collection, these letters develop a multifaceted history of early American missionaries in Korea, the Korean independence movement, and Griffis's views on Korean culture.

John Mahelm Berry Sill's role as the American Minister to Korea (1894-1897) is one of controversy. He has been described as weak, ineffective, and reluctant by some and as independent, proactive, and alert by others, depending on the researcher. He served during an extremely turbulent period of Korean history, a span of time that encompassed the Sino-Japanese War, the Gabo Reforms, the murder of the Korean queen, and King Gojong's subsequent refuge in the Russian legation. While this book does utilize some diplomatic despatches, it generally relies upon the personal correspondences between the Sills in Korea and their family in the United States. These letters provide a candid view of life in not only the American community in Seoul, but also in the Russian legation, where King Gojong and the crown prince sought refuge following the murder of Queen Min. The letters also give evidence of the rumors and speculation that plagued the daily lives of not only the Western community in Seoul but the Korean community as well.

This book examines the partnerships and power struggles between American missionaries and Korean Protestant leaders in both nations from the late 19th century to the aftermath of the Korean War. Yoo analyzes American and Korean sources, including a plethora of unpublished archival materials, to uncover the complicated histories of cooperation and contestation behind the evolving relationships between Americans and Koreans at the same time the majority of the world Christian population shifted from the Global North to the Global South. American and Korean Protestants cultivated deep bonds with one another, but they also clashed over essential matters of ecclesial authority, cultural difference, geopolitics, and women’s leadership. This multifaceted approach – incorporating the perspectives of missionaries, migrants, ministers, diplomats, and interracial couples – casts new light on American and Korean Christianities and captures American and Korean Protestants mutually engaged in a global movement that helped give birth to new Christian traditions in Korea, created new transnational religious and humanitarian partnerships such as the World Vision organization, and transformed global Christian traditions ranging from Pentecostalism to Presbyterianism.

Who was Horace G. Underwood, and what possible significance could another missionary of the nineteenth century have to help us rethink our approach to global Christianity and mission in the twenty-first century? As the first Protestant missionary to set foot in Korea, “the last hermit kingdom,” Underwood is regularly credited with Christianity’s unparalleled success and continuing fervent presence in Korea today, including its corps of over 27,000 fulltime missionaries in 170 countries around the globe, second only to the US in the number of missionaries sent to foreign lands. But as extraordinary as his journey to Korea may have been for this arguably most under-recognized Protestant missionary of all time, it may be his journey from it that offers us vital insights for the future of missions. From the making of Underwood through his formative years in England, France, and America, to the Neo-Confucian culture he encountered among the people in Korea, this book culminates with the presentation and analysis of his previously unknown private letters from the years between 1884 and 1898, showing us the gradual process of interculturation he himself underwent as a missionary that allowed him to discover and encourage glocal—global yet local—expression of faith in Korea.