Interviews with: Doris Betts Fred Chappell Shelby Foote Jesse Hill Ford George Garrett Larry L. King Marion Montgomery Willie Morris Guy Owen Walker Percy Reynolds Price James Whitehead What does it mean to be a Southern writer in the 1970s? What is the nature of today’s South and what prospects does it offer a writer? These twelve interviews with writers of fiction, poetry, and nonfiction elicit some thoughtful and revealing answers. Because the interviews were taped, there is a spontaneity that brings forth the personality of each writer and provides a text that is interesting and entertaining as well as instructive. In the first interview with Shelby Foote to appear since the early 1950s, the Mississippi novelist discusses his fiction and extensive writing on Civil War history. A thoughtful conversation with Walker Percy ranges over his three novels and reveals their philosophical roots. Marion Montgomery speaks perceptively about his fiction and poetry as ceremonial efforts “to reconcile the private act with the public act.” A two-part interview with Reynolds Price suggests the nature of one novelist’s mind as he chronicles a world beneath the one other people perceive, “that world which seems to impinge upon, to color, to shape, the daily world we inhabit.” Willie Morris tells about growing up in Mississippi, about going home to Yazoo, and about the effect of New York on his Southernness, while Larry L. King speaks of race relations, literature, and Texas and talks frankly about how he and Morris came to resign from Harper’s. The short story is Doris Betts’ forte, and she comments significantly on the form which allows her to “speak briefly on long subjects.” The business of writing is as irrational as kite-flying, observes George Garrett in a candid discussion of the publishing world, his own ups and downs as a writer, and his latest novel, The Death of the Fox. Jesse Hill Ford, talking about his fiction and his writing career, speaks up proudly for the South: “Nest to a bulldozer blade a magnolia is probably the hardest damned thing in the world.” Both the mountain country of North Carolina and the fantastic landscapes of his imagination have influenced Fred Chappell, who remarks on the grotesque in his novels and poetry. Guy Owen tells about his interacting roles as fiction writer, poet, editor, and teacher; his compelling interest in the Lumbee Indians of North Carolina; and his experience with Hollywood. Poetry, the novel, football, and a passion for teaching are the subjects of a provocative and free-wheeling conversation with James Whitehead. “Have you ever stopped to think that for the first time there have been no rational rewards for writing in the way that there were in the past. . . Nowadays, it’s about as rational as saying, ‘What do you do for a living?’ ‘Well, I’m a kite-flyer.’ I mean there’s not a great demand for kite-flyers around. There may be a few who draw a little money. Therefore, today, writing appeals to a different mentality. A Shakespeare today might be doing something else that’s more rational. Now the other thing is that because this is true, fundamentally writing doesn’t matter in the world of commerce. It has a certain kind of—I wouldn’t say purity, but freedom that is never had.”—George Garrett

Larry L. Kings life story.

The complex legal situations arising from the coexistence of international law, state law, and social and religious norms in different parts of the world often include scenarios of conflict between them. These conflicting norms issued from different categories of ‘laws’ result in difficulties in describing, identifying and analysing human rights in plural environments. This volume studies how normative conflicts unfold when trapped in the aspirations of human rights and their local realizations. It reflects on how such tensions can be eased, while observing how and why they occur. The authors examine how obedience or resistance to the official law is generated through the interaction of a multiplicity of conflicting norms, interpretations and practices. Emphasis is placed on the actors involved in raising or decreasing the tension surrounding the conflict and the implications that the conflict carries, whether resolved or not, in conditions of asymmetric power movements. It is argued that legal responsiveness to state law depends on how people with different identities deal with it, narrate it and build expectations from it, bearing in mind that normative pluralism may also operate as an instrument towards the exclusion of certain communities from the public sphere. The chapters look particularly to expose the dialogue between parallel normative spheres in order for law to become more effective, while investigating the types of socio-legal variables that affect the functioning of law, leading to conflicts between rights, values and entire cultural frames.

In 2002, armed Hindu mobs attacked Muslims in broad daylight in the west Indian state of Gujarat. The pogrom, which was widely seen over television, left more than one thousand dead. In Composing Violence Moyukh Chatterjee examines how highly visible political violence against minorities acts as a catalyst for radical changes in law, public culture, and power. He shows that, far from being quashed through its exposure by activists, media, and politicians, state-sanctioned anti-Muslim violence set the stage for transforming India into a Hindu supremacist state. The state's and civil society’s responses to the violence, Chatterjee contends, reveal the constitutive features of modern democracy in which riots and pogroms are techniques to produce a form of society based on a killable minority and a triumphant majority. Focusing on courtroom procedures, police archives, legal activism, and mainstream media coverage, Chatterjee theorizes violence as a form of governance that creates minority populations. By tracing the composition of anti-Muslim violence and the legal structures that transform that violence into the making of minorities and majorities, Chatterjee demonstrates that violence is intrinsic to liberal democracy.

Includes, beginning Sept. 15, 1954 (and on the 15th of each month, Sept.-May) a special section: School library journal, ISSN 0000-0035, (called Junior libraries, 1954-May 1961). Also issued separately.

The signing of the Paris Agreement in 1973 ended not only America's Vietnam War but also Richard Nixon's best laid plans. After years of secret negotiations, threats of massive bombing and secret diplomacy designed to shatter strained Communist alliances, the president had to settle for a peace that fell far short of his original aims.