The Book of the Kuzari is one of the most famous works of the medieval Spanish Jewish philosopher and poet Judah Halevi. It is regarded as one the most important apologetic works of Jewish philosophy. The Kuzari takes place during a conversion of some Khazar nobility to Judaism. Divided into five parts it takes the form of a dialogue between a rabbi and a pagan. The pagan is then mythologized as the king of the Khazars who has invited the rabbi to instruct him in the tenets of Judaism. The Kuzari's emphasis is on the uniqueness of the Jewish people. The ideas and style of the work played an important role in debates within the Haskalah or Jewish Enlightenment movement.

The Book of the Kuzari is one of the most famous works of the medieval Spanish Jewish philosopher and poet Judah Halevi. It is regarded as one the most important apologetic works of Jewish philosophy. The Kuzari takes place during a conversion of some Khazar nobility to Judaism. Divided into five parts it takes the form of a dialogue between a rabbi and a pagan. The pagan is then mythologized as the king of the Khazars who has invited the rabbi to instruct him in the tenets of Judaism. The Kuzari's emphasis is on the uniqueness of the Jewish people. The ideas and style of the work played an important role in debates within the Haskalah or Jewish Enlightenment movement.

Framed as a dialog between the king of the Khazars, a Central Asian kingdom, and a Rabbi, the Khazari is an exposition of late medieval Jewish philosophy. Legend has it that the king of the Khazars held a symposium to decide whether his people should convert to Judaism, Christianity or Islam. This book is an account of the Jewish side of this debate.

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Tanḥum b. Joseph ha-Yerushalmi (d. 1291, Fusṭāṭ, Egypt) was a rigorous linguist and philologist, philosopher and mystic, and a biblical exegete of singular breadth. As well as providing us with an insight into the inner world of a profound and original thinker, his oeuvre sheds light on a Jewish historical and cultural milieu that remains relatively poorly understood: the Islamic East in the post-Maimonidean period. In A Philosopher of Scripture: The Exegesis and Thought of Tanḥum ha-Yerushalmi, Raphael Dascalu presents the first detailed intellectual portrait of Tanḥum ha-Yerushalmi. Tanḥum emerges as a polymath with a clear intellectual program, an eclectic thinker who brought multiple traditions together in his search for the philosophical meaning of Scripture.