Have women always been subordinated? If not, why and how did women’s subordination develop? Kinship to Kingship was the first book to examine in detail how and why gender relations become skewed when classes and the state emerge in a society. Using a Marxist-feminist approach, Christine Ward Gailey analyzes women’s status in one society over three hundred years, from a period when kinship relations organized property, work, distribution, consumption, and reproduction to a class-based state society. Although this study focuses on one group of islands, Tonga, in the South Pacific, the author discusses processes that can be seen through the neocolonial world. This ethnohistorical study argues that evolution from a kin-based society to one organized along class lines necessarily entails the subordination of women. And the opposite is also held to be true: state and class formation cannot be understood without analyzing gender and the status of women. Of interest to students of anthropology, political science, sociology, and women’s studies, this work is a major contribution to social history.

Have women always been subordinated? If not, why and how did women’s subordination develop? Kinship to Kingship was the first book to examine in detail how and why gender relations become skewed when classes and the state emerge in a society. Using a Marxist-feminist approach, Christine Ward Gailey analyzes women’s status in one society over three hundred years, from a period when kinship relations organized property, work, distribution, consumption, and reproduction to a class-based state society. Although this study focuses on one group of islands, Tonga, in the South Pacific, the author discusses processes that can be seen through the neocolonial world. This ethnohistorical study argues that evolution from a kin-based society to one organized along class lines necessarily entails the subordination of women. And the opposite is also held to be true: state and class formation cannot be understood without analyzing gender and the status of women. Of interest to students of anthropology, political science, sociology, and women’s studies, this work is a major contribution to social history.

Designed for undergraduate courses in kinship, gender, or the two combined, Linda Stone's Kinship and Gender is the product of years of teaching. The topic of kinship comes alive when linked to gender issues; conversely, the cross-cultural study o...

The first edition of this book proved to be extremely useful to students of archaeology because it provided a highly readable explanation for why people might bury valued family members under house and plaza floors in Preclassic and Classic Maya societies of the first millennium BCE and CE. By casting this ancestralizing practice within the larger framework of land, inheritance, identity, and genealogies of place, the author demonstrates the cultural logic of a practice that initially appears alien to Western eyes. This new edition contains an entirely new introduction that synthesizes new scholarship, as well as an updated bibliography.

While the canonical scriptures were produced over many centuries and represent a diverse library of texts, they are unified by stories of divine covenants and their implications for God's people. In this book, Scott Hahn shows how covenant, as an overarching theme, makes possible a coherent reading of the diverse traditions found within the canonical scriptures. Biblical covenants, though varied in form and content, all serve the purpose of extending sacred bonds of kinship, Hahn explains. Specifically, divine covenants form and shape a father-son bond between God and the chosen people. Biblical narratives turn on that fact, and biblical theology depends upon it. The author demonstrates how divine sonship represents a covenant relationship with God that has been consistent throughout salvation history. --From publisher's description.

In dissolving his marriage to Catherine of Aragon, Henry VIII claimed that Catherine's brief marriage to Henry's deceased brother, Arthur, had rendered the subsequent union incestuous. Henry's next marriage could be called incestuous as well, for Anne Boleyn's sister Mary had been the king's mistress before her. But early rumor hinted at an even darker incestuous connection between Henry and Anne; she was, some charged, not only the king's lover, but his illegitimate daughter. Monarchy and Incest in Renaissance England argues that a preoccupation with incest is built into the dominant social and cultural concerns of early modern England. Proceeding from a study of Henry VIII's divorce and succession legislation through the reigns of Elizabeth I, James I, and Charles I, this work examines the interrelation between family politics and literary expression in and around the English royal court. Boehrer contends that themes of incest appear irregularly and prominently in the imaginative literature of the period. Some fifty extant plays from 1559 to 1658 deal either explicitly or implicitly with the subject. Incest emerges as a structural motif in texts as diverse as The Faerie Queene and Paradise Lost, and figures at least implicitly in nondramatic works by Jonson, Chapman, Shakespeare, and others. Monarchy and Incest in Renaissance England explores the response to, and modification of cultural anxieties regarding family structure. It is a brilliant and original work that will be of interest to scholars and students of English Renaissance literature and history, as well as of cultural studies.