H.Th. Chabot's Ph.D. thesis, Verwantschap, stand en sexe in Zuid-Celebes (1950), is an important source for the anthropology of South Celebes. Chabot's study, based on fieldwork in the 1940s provides insights into social relationships in a South Celebes village, focusing on demographic and spatial data, systems of marriage and the position of women. His observations are of great value for historical-comparative work. This English translation makes Chabot's study accessible to a new generation of researchers. Added to the translation are a biography of H.Th. Chabot (1910-1970) and a biography of is scholarly work, as well as an extensive introduction by Martin Rössler and Birgit Röttger-Rössler, placing Chabot's contribution in the context of other work on Macassarese and Buginese society.

H.Th. Chabot's Ph.D. thesis, Verwantschap, stand en sexe in Zuid-Celebes (1950), is an important source for the anthropology of South Celebes. Chabot's study, based on fieldwork in the 1940s provides insights into social relationships in a South Celebes village, focusing on demographic and spatial data, systems of marriage and the position of women. His observations are of great value for historical-comparative work. This English translation makes Chabot's study accessible to a new generation of researchers. Added to the translation are a biography of H.Th. Chabot (1910-1970) and a biography of is scholarly work, as well as an extensive introduction by Martin Rössler and Birgit Röttger-Rössler, placing Chabot's contribution in the context of other work on Macassarese and Buginese society.

Gender Relations in an Indonesian Society offers a comprehensive ethnography of Bugis marriage through an exploration of gender identity and sexuality in this bilateral, highly competitive, hierarchical society. Nurul Ilmi Idrus considers the fundamental concept of siriq (honour; shame) in relation to gender socialization, courtship, sex within marriage, the regulation of sexuality between genders, the importance of kinship and status in marriage, and the dynamics of marriage, divorce, and reconciliation. This analysis considers the practical combination of Islamic tenets with local adat (custom; customary law) and the effect of contemporary Indonesia’s national ideology on cultural practices specific to Bugis society.

Few countries as culturally rich, politically pivotal, and naturally beautiful as Indonesia are as often misrepresented in global media and conversation. Stretching 3,400 miles east to west along the equator, Indonesia is the fourth most populous country in the world and home to more than four hundred ethnic groups and several major world religions. This sprawling Southeast Asian nation is also the world’s most populous Muslim-majority country and the third largest democracy. Although in recent years the country has experienced serious challenges with regard to religious harmony, its trillion-dollar economy is booming and its press and public sphere are among the most vibrant in Asia. A land of cultural contrasts, contests, and contradictions, this ever-evolving country is today rising to even greater global prominence, even as it redefines the terms of its national, religious, and civic identity. The Routledge Handbook of Contemporary Indonesia offers an overview of the modern making and contemporary dynamics of culture, society, and politics in this powerful Asian nation. It provides a comprehensive survey of key issues in Indonesian politics, economics, religion, and society. It is divided into six sections, organized as follows: Cultural Legacies and Political Junctures Contemporary Politics and Plurality Markets and Economic Cultures Muslims and Religious Plurality Gender and Sexuality Indonesia in an Age of Multiple Globalizations Bringing together original contributions by leading scholars of Indonesia in law, political science, history, anthropology, sociology, religious studies, and gender studies this Handbook provides an up-to-date, interdisciplinary, and academically rigorous exploration of Indonesia. It will be of interest to students, academics, policymakers, and others in search of reliable information on Indonesian politics, economics, religion, and society in an accessible format.

Explore the common ground—and the important differences—between bisexuality and transgenderism! This book, guaranteed to provoke debate and discussion of sexuality and gender, is the first devoted exclusively to the relationship between transgenderism and bisexuality. Combining the work of scholars and activists, professional writers and lay people, Bisexuality and Transgenderism: InterSEXions of the Others proesents ideas, thoughts, feelings, and insights from a variety of contributors who are committed to understanding—and deepening our understanding of—gender and sexuality. You’ll find scholarly essays, narratives, poetry, and a revealing interview with four male-to-female transsexuals, two of whom are married to women who also participate in the discussion. In addition, the book includes insightful chapters by well-known advocates of transgenderism, including Jamison “James” Green, Coralee Drechsler, and Matthew Kailey. The editors of Bisexuality and Transgenderism: InterSEXions of the Others make the provocative but crucial claim that the larger queer community looks at “B” and “T” lives as mere “add-ons” to “L” and “G.” In this book they focus attention on bisexuality and transgenderism—moving the “margins” to center stage and exploring how sexuality, gender, desire, and intimacy are constructed and circulate in our society. The book’s inclusion of voices and scholarship from Eastern cultures challenges our understanding of sexuality and gender constructions all the more, giving this collection a global scope. Here is a sample of what Bisexuality and Transgenderism: InterSEXions of the Others examines: biphobia and transphobia within the United States’ gay and lesbian community the bi/trans and subversive aspects of the works and images of cultural icons Angelina Jolie and Sandra Bernhardt how bisexual and transgendered identities are socially constructed through relationships the false promise of pomosexual play—why the concepts of postmodern sexuality fail to rewrite the construction of gender why swingers who practice bisexual and transgender behavior are often disdained and marginalized by other GLBT people suicidal thoughts and other mental health concerns of bisexual males and females, as well as transgender people Eastern perspectives on sexual/gender identities—with revealing chapters on gender identity in Japan and Indonesia

The book is a grammar of the Makasar language, spoken by about 2 million people in South Sulawesi, Indonesia. Makasarese is a head–marking language which marks arguments on the predicate with a system of pronominal clitics, following an ergative/absolutive pattern. Full noun phrases are relatively free in order, while pre-predicate focus position which is widely used. The phonology is notable for the large number of geminate and pre–glottalised consonant sequences, while the morphology is characterised by highly productive affixation and pervasive encliticisation of pronominal and aspectual elements. The work draws heavily on literary sources reaching back more than three centuries; this tradition includes two Indic based scripts, a system based on Arabic, and various Romanised conventions.

The Wajorese people were one of many groups that spread across Indonesian during the early modern era. In the wake of the Makassar War (1666–1669), the Dutch took control of Makassar on the Indonesian island of Sulawesi and used it to consolidate their power in the region. Because the Wajorese had sided with the war's losers, they were treated very harshly and many opted to emigrate. They scattered far and wide across the Southeast Asian archipelago, settling in eastern Kalimantan, western Sumatra, the Straits of Malacca, and the Sulawesian port city of Makassar. Wellen reconstructs the fascinating and little-told story of the Wajorese diaspora. Wajorese migrants exhibited remarkable versatility in adapting to local conditions in the areas where they settled. They perpetuated their own culture overseas while simultaneously using various assimilation strategies such as intermarriage to thrive in their adopted homelands. Relations between Wajorese migrants and their homeland intensified in the early 18th century when successive rulers in Wajoq deliberately sought to harness the growing military and commercial potential of the migrant communities. This effort culminated in the 1730s when the exiled La Maddukelleng, an Indonesian national hero, returned to Makassar from neighboring eastern Kalimantan and attempted to expel the Dutch from South Sulawesi. His campaign exemplifies the manner in which overseas Wajorese remained an essential part of Wajoq long after they left home. The Open Door's strong thematic organization allows readers with specific interests such as commercial law, family networks, diaspora, and comparative politics to quickly find fascinating and relevant information about this lesser-known Southeast Asian society.