Kingship and Memory in Ancient Judah investigates kingship in Judean discourse, particularly in the early Second Temple era. In doing so, it contributes to our knowledge of literature and literary culture in ancient Judah and also makes a significant contribution to questions of history and historiographical method in biblical studies.

Power comprises one of the key topics of the book of Samuel. This theme encompasses tribal contentions, power differentials between religious authorities and kings, fathers and sons, men and women. The articles assembled here explore Israel's search for political identity and Samuel's critique of monarchy, the book's constructions of power and powerlessness, and the editors' and early audiences' postmonarchic reflections. Historical and social-scientific approaches to the book of Samuel find ancient Near Eastern parallels for the political organization of Israel and describe the social conditions under authoritarian regimes. Redactional approaches examine the diachronic development of Samuel's varying perceptions of monarchy, from that institution's inception through its entrenchment in Israelite and Judahite society, until it underwent a sudden, cataclysmic failure. And literary and theological approaches advocate for contemporary reconsideration and application of the book's more noble principles.

Examines the David theme in the collective mind of ancient Israel and the early church In this follow-up study to Judaism, The First Phase, Joseph Blenkinsopp traces the development of traditions about David in the collective memory of the people of Israel and the first Christians, from the extinction of the Davidic dynasty in the sixth century B.C.E. to the early common era. David Remembered is neither a biography of David nor an exegetical study of the biblical narrative about David. Rather, it focuses on the memory of David as a powerful factor in the formation of social identity, in political activity (especially in reaction to imperial rule), and in projections of the future viewed as the restoration of a never-forgotten past.

In this book, Isabel Cranz offers the first systematic study of royal illness in the Books of Samuel, Kings and Chronicles. Applying a diachronic approach, she compares and contrasts how the different views concerning kingship and illness are developed in the larger trajectory of the Hebrew Bible. As such, she demonstrates how a framework of meaning is constructed around the motif of illness, which is expanded in several redactional steps. This development takes different forms and relates to issues such as problems with kingship, the cultic, and moral conduct of individual kings, or the evaluation of dynasties. Significantly, Cranz shows how the scribes living in post-monarchic Judah expanded the interpretive framework of royal illness until it included a message of destruction and a critique of kingship. The physical and mental integrity of the king, therefore, becomes closely tied to his nation and the political system he represents.

In Prophet, Intermediary, King: The Dynamics of Mediation in the Biblical World and Old Babylonian Mari, Julie B. Deluty investigates the mediation of prophecy for kings in biblical narratives and the Old Babylonian corpus from Mari. In many cases, the prophet’s message is delivered through a third party—sometimes a royal official or family member—who may exercise a degree of autonomy in the transmission of the words. Drawing on social network theory, the book highlights the importance of third-party intermediaries in the process of communication that lies at the core of biblical and ancient Near Eastern prophecy. Recognition of the place of non-prophetic intermediaries in a monarchic system offers a new dimension to the study of prophecy in antiquity.

Charts a new methodological course in Dead Sea Scrolls scholarship by employing memory theory to inform historical research. This is an instructive resource for scholars who are seeking an alternative to currently constructed approaches to the subject, and will be of appeal to those interested in the Dead Sea Scrolls more generally.

Human leadership is a multifaceted topic in the Hebrew Bible from a synchronic as well as diachronic perspective. A large range of distributions emerges from the successive sharpening or modification of different aspects of leadership. While some of them are combined to a complex figuration of leadership, others remain reserved for certain individuals. Furthermore, it can be considered a consensus within scholarly debate, that concepts of leadership have a certain connection to the history of ancient Israel which is, though, hard to ascertain. Following a previous volume that focused on the Pentateuch and the Former Prophets (BZAW 507), this volume deals with different concepts of leadership in selected Prophetic (Hag/Zech; Jer) and Chronistic literature Ezr/Neh; Chr). They are examined in a literary, (religious-/tradition-) historical and theological perspective. Special emphasis is given to phenomena of transforming authority and leadership claims in exilic/post-exilic times. Hence, the volume contributes to biblical theology and sheds new light on the redaction/reception history of the texts. Not least, it provides valuable insights into the history of religious and/or political “authorities” in Israel and Early Judaism(s).