The sequel to Wilbur Smith's worldwide bestseller, The Triumph of the Sun. An epic story of love, betrayal, courage and war that brings together two of Wilbur Smith's greatest families in this long-awaited sequel to his worldwide bestseller, The Triumph of the Sun. Cairo, 1888. A beautiful September day. Penrod Ballantyne and his fiancee, Amber Benbrook, stroll hand in hand. The future is theirs for the taking. But when Penrod's jealous former lover, Lady Agatha, plants doubt about his character, Amber leaves him and travels to the wilds of Abyssinia with her twin sister, Saffron, and her adventurer husband, Ryder Courtney. On a mission to establish a silver mine, they make the dangerous journey to the new capital of Addis Ababa, where they are welcomed by Menelik, the King of Kings. But Italy has designs on Abyssinia, and there are rumours of a plan to invade... Back in Cairo, a devastated Penrod seeks oblivion in the city's opium dens. When he is rescued by his old friend, Lorenzo De Fonseca, now in the Italian army, and offered the chance to assess the situation around the Abyssinian border, Penrod leaps at the chance of action. With storm clouds gathering, and on opposing sides of the invasion, can Penrod and Amber find their way back to one another - against all the odds?

Haile Selassie I, the last emperor of Ethiopia, was as brilliant as he was formidable. An early proponent of African unity and independence who claimed to be a descendant of King Solomon, he fought with the Allies against the Axis powers during World War II and was a messianic figure for the Jamaican Rastafarians. But the final years of his empire saw turmoil and revolution, and he was ultimately overthrown and assassinated in a communist coup. Written by Asfa-Wossen Asserate, Haile Selassie’s grandnephew, this is the first major biography of this final “king of kings.” Asserate, who spent his childhood and adolescence in Ethiopia before fleeing the revolution of 1974, knew Selassie personally and gained intimate insights into life at the imperial court. Introducing him as a reformer and an autocrat whose personal history—with all of its upheavals, promises, and horrors—reflects in many ways the history of the twentieth century itself, Asserate uses his own experiences and painstaking research in family and public archives to achieve a colorful and even-handed portrait of the emperor.

From the eighth to second centuries BCE, ancient Israel and Judah were threatened and dominated by a series of foreign empires. This traumatic history prompted serious theological reflection and recalibration, specifically to address the relationship between God and foreign kings. This relationship provided a crucial locus for thinking theologically about empire, for if the rival sovereignty possessed and expressed by kings such as Sennacherib of Assyria, Nebuchadnezzar of Babylon, Cyrus of Persia, and Antiochus IV Epiphanes was to be rendered meaningful, it somehow had to be assimilated into a Yahwistic theological framework. In King of Kings, Justin Pannkuk tells the stories of how the biblical texts modeled the relationship between God and foreign kings at critical junctures in the history of Judah and the development of this discourse across nearly six centuries. Pannkuk finds that the biblical authors consistently assimilated the power and activities of the foreign kings into exclusively Yahwistic interpretive frameworks by constructing hierarchies of agency and sovereignty that reaffirmed YHWH's position of ultimate supremacy over the kings. These acts of assimilation performed powerful symbolic work on the problems presented by empire by framing them as expressions of YHWH's own power and activity. This strategy had the capacity to render imperial domination theologically meaningful, but it also came with theological consequences: with each imperial encounter, the ideologies of rule and political aggression to which the biblical texts responded actually shaped the biblical discourse about YHWH. With its broad historical sweep, engagement with important theological themes, and accessible prose, King of Kings provides a rich resource for students and scholars working in biblical studies, theology, and ancient history. It is an important resource for understanding how the vagaries of history inform our ongoing negotiations with concepts of the divine.

Fact, legend, myth, and history merge in an epic portrait of the first great captain-king, the shepherd boy who slew Goliath, conquered the Philistines, overthrew Saul, and became the leader of the Jews.

The second novel by Whitney Terrell, author of The Good Lieutenant-- an engrossing portrait of a Kansas City family's suspect pursuit of fortune. In The Huntsman, a first novel hailed by Esquire as "ambitious, rousing and entirely spectacular," Whitney Terrell introduced us to the streets and neighborhoods of Kansas City. Now he offers us the story of their creation. A stunning, intensely private portrait of one man's life and his city, The King of Kings County presents a dazzling fifty-year arc through the heart of the American dream.

Charles Dickens's other Christmas classic, with a new introduction by Dickens's great-great-grandson, Gerald Charles Dickens. Charles Dickens wrote The Life of Our Lord during the years 1846-1849, just about the time he was completing David Copperfield. In this charming, simple retelling of the life of Jesus Christ, adapted from the Gospel of St. Luke, Dickens hoped to teach his young children about religion and faith. Since he wrote it exclusively for his children, Dickens refused to allow publication. For eighty-five years the manuscript was guarded as a precious family secret, and it was handed down from one relative to the next. When Dickens died in 1870, it was left to his sister-in-law, Georgina Hogarth. From there it fell to Dickens's son, Sir Henry Fielding Dickens, with the admonition that it should not be published while any child of Dickens lived. Just before the 1933 holidays, Sir Henry, then the only living child of Dickens, died, leaving his father's manuscript to his wife and children. He also bequeathed to them the right to make the decision to publish The Life of Our Lord. By majority vote, Sir Henry's widow and children decided to publish the book in London. In 1934, Simon & Schuster published the first American edition, which became one of the year's biggest bestsellers.