Starting with an exegesis of the book of Chronicles as a single corpus, Jozef Tino sees the king-temple relationship as the leitmotiv of Chronicles. He shows that the Chronicler expresses a specific attitude to the kingship ideology and examines the text from the perspective of its relations with the post-exilic theological traditions when only the Temple in Jerusalem was a living institution but the monarchy was a mere memory from the distant past. Thereby this study offers a new perspective on the whole of Chronicles.

To its own generation the book of Chronicles was a vivid reminder of hope in the faithfulness of God, a reminder of the promise--made both to the world and to the house of David--of peace and prosperity, to be fulfilled through the covenant people of God. Structurally, the book may be considered an exegetical summary of Old Testament history. Not only does it recount the important events of God's dealing with Israel, but it also explains the significance of those events to Israel's history.

This volume, a part of the Old Testament Library series, explores the books of I and II Chronicles. The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

One in a series of twenty Old Testament verse-by-verse commentary books edited by Max Anders. Includes discussion starters, teaching plan, and more. Great for lay teachers and pastors alike.

If you were to read through the Bible in a year with The Bible Reader's Companion at your side, you'd have a whole new and exciting grasp of the Word of God and you'd have truth to live by each day.--Kay Arthur,

Taking on the established view of Chronicles, which uses retribution theology - the view that the author of Chronicles re-worked the texts in Samuel-Kings to demonstrate that Yahweh rewards the good and punishes the wicked - Troy Cudworth argues that this cause-effect relationship is maintained primarily through the treatment of the themes of war and temple-faithfulness. Cudworth identifies a division of kings into categories, with the immediate exception of David, who belongs in his own category as he pioneered the two most foundational elements of the temple cult. For this reason, he also won many battles to secure Israel's place in the land. The next two groups of kings can be dichotomised in the following way: those who show faithfulness to the temple cult and its practices, and those who neglect it. Based on their attitude to the temple, the Chronicler illustrates how the kings either prosper in the land through military victory or suffer attack. Although many kings begin as faithful in supporting orthodox temple practices, and thus prosper on the battlefield, none of these kings are consistent and persevere in their faithfulness and so their success either stops immediately, or they suffer attack. Conversely, other kings are illustrated who, despite committing some of the worst sins in Israel's history, repent immediately after their swift punishment. Across all of these cases, it is shown how temple faithfulness always ultimately guarantees peace and security for Israel.