Populated by urbane Jewish merchants and professionals as well as new arrivals from the shtetl, imperial Kiev was acclaimed for its opportunities for education, culture, employment, and entrepreneurship but cursed for the often pitiless persecution of its Jews. Kiev, Jewish Metropolis limns the history of Kiev Jewry from the official readmission of Jews to the city in 1859 to the outbreak of World War I. It explores the Jewish community's politics, its leadership struggles, socioeconomic and demographic shifts, religious and cultural sensibilities, and relations with the city's Christian population. Drawing on archival documents, the local press, memoirs, and belles lettres, Natan M. Meir shows Kiev's Jews at work, at leisure, in the synagogue, and engaged in the activities of myriad Jewish organizations and philanthropies.

In a fascinating "urban biography," Michael Hamm tells the story of one of Europe's most diverse cities and its distinctive mix of Ukrainian, Polish, Russian, and Jewish inhabitants. A splendid urban center in medieval times, Kiev became a major metropolis in late Imperial Russia, and is now the capital of independent Ukraine. After a concise account of Kiev's early history, Hamm focuses on the city's dramatic growth in the nineteenth and early twentieth centuries. The first historian to analyze how each of Kiev's ethnic groups contributed to the vitality of the city's culture, he also examines the violent conflicts that developed among them. In vivid detail, he shows why Kiev came to be known for its "abundance of revolutionaries" and its anti-Semitic violence.

Warsaw was once home to the largest and most diverse Jewish community in the world. It was a center of rich varieties of Orthodox Judaism, Jewish Socialism, Diaspora Nationalism, Zionism, and Polonization. This volume is the first to reflect on the entire history of the Warsaw Jewish community, from its inception in the late 18th century to its emergence as a Jewish metropolis within a few generations, to its destruction during the German occupation and tentative re-emergence in the postwar period. The highly original contributions collected here investigate Warsaw Jewry’s religious and cultural life, press and publications, political life, and relations with the surrounding Polish society. This monumental volume is dedicated to Professor Antony Polonsky, chief historian of the new Warsaw Museum for the History of Polish Jews, on the occasion of his 75th birthday.

Kosher pork -- an oxymoron? Anna Shternshis's fascinating study traces the creation of a Soviet Jewish identity that disassociated Jewishness from Judaism. The cultural transformation of Soviet Jews between 1917 and 1941 was one of the most ambitious experiments in social engineering of the past century. During this period, Russian Jews went from relative isolation to being highly integrated into the new Soviet culture and society, while retaining a strong ethnic and cultural identity. This identity took shape during the 1920s and 1930s, when the government attempted to create a new Jewish culture, "national in form" and "socialist in content." Soviet and Kosher is the first study of key Yiddish documents that brought these Soviet messages to Jews, notably the "Red Haggadah," a Soviet parody of the traditional Passover manual; songs about Lenin and Stalin; scripts from regional theaters; Socialist Realist fiction; and magazines for children and adults. More than 200 interviews conducted by the author in Russia, Germany, and the United States testify to the reception of these cultural products and provide a unique portrait of the cultural life of the average Soviet Jew.

This book, based on extensive original research, examines the widespread and violent pogroms against Jews which took place in the Russian Empire in 1905. It briefly surveys the earlier history of Jews in the Russian Empire and the discriminatory policies against them. The work outlines the extent of the killings and lootings in 1905, explores the role of the authorities who were often neutral or complicit in the violence, and highlights Jewish self-defense measures. It relates the pogroms to the place of the Jews in Russian urban and rural life, to social change and modernisation, and to the revolutionary events of 1905, in which Jews played a prominent role, and during which calls for ethnic self-determination arose among many nationalities of the Russian Empire, most broadly and consequentially among Jews. Overall, the book views the pogroms as a consequence not only of Russian antisemitism, but of the broader, revolutionary breakdown of Russian state and society in 1905.

The first comprehensive history of Jews in Kiev, one of the most important cities in the Russian Empire and its successor states.

Although overshadowed in historical memory by the Holocaust, the anti-Jewish pogroms of the late 19th and early 20th centuries were at the time unrivaled episodes of ethnic violence. Incorporating newly available primary sources, this collection of groundbreaking essays by researchers from Europe, the United States, and Israel investigates the phenomenon of anti-Jewish violence, the local and transnational responses to pogroms, and instances where violence was averted. Focusing on the period from World War I through Russia's early revolutionary years, the studies include Poland, Ukraine, Belorussia, Lithuania, Crimea, and Siberia.