The British captured extensive archives belonging to the Mau Mau, which to this day have not been made public. Here for the first time, as a result of years of village - level research, historian Maina wa Kinyatti has recovered some of the movement's - and its leader, Dedan Kimathi's - most important papers. Translated in to English, they make startlingly clear movement's own perspectives on their struggle and its difficulties, the relatively advanced nature of their goals as a national liberation movement, and their radical visions of a liberated Kenyan society. Dedan Kimathi became President of Mau Mau's ruling body in August 1953 and remained its overall head until his capture and death two years later. He ordered the movement to keep documentation for the purpose of providing, as he put it, 'concentrate evidence that we fought and died for this land'. By recovering some of this material, Maina wa Kinyatti has done Kenyan history a signal service.

Since independence from Great Britain in 1963, Kenya has survived five decades as a functioning nation-state, holding regular elections; its borders and political system intact and avoiding open war with its neighbours and military rule internally. It has been a favoured site for Western aid, trade, investment and tourism and has remained a close security partner for Western governments. However, Kenya's successive governments have failed to achieve adequate living conditions for most of its citizens; violence, corruption and tribalism have been ever-present, and its politics have failed to transcend its history. The decisions of the early years of independence and the acts of its leaders in the decades since have changed the country's path in unpredictable ways, but key themes of conflicts remain: over land, money, power, economic policy, national autonomy and the distribution of resources between classes and communities.While the country's political institutions have remained stable, the nation has changed, its population increasing nearly five-fold in five decades. But the economic and political elite's struggle for state resources and the exploitation of ethnicity for political purposes still threaten the country's existence. Today, Kenyans are arguing over many of the issues that divided them 50 years ago. The new constitution promulgated in 2010 provides an opportunity for national renewal, but it must confront a heavy legacy of history. This book reveals that history.

Mũkami Kĩmathi: Mau Mau Woman Freedom Fighter is the story of the brave wife of one of Kenya’s foremost freedom fighters, Field Marshal Dedan Kĩmathi Waciũri. Kĩmathi led the Mau Mau war in Kenya’s independence struggle against the British colonialists. Mũkami’s role as a daughter, wife, mother, freedom fighter and leader is varied and very complex. Her story spans pre and post-independent Kenya. Her experiences provide an important complement to existing written literature on Kenya’s history. In 2003, the Mwai Kĩbakĩ Government lifted the ban put in place by the British colonialists declaring the Mau Mau as terrorists, and recognised Mũkami Kĩmathi and other freedom fighters as national heroes and heroines celebrated on 20th October as Mashujaa Day. This book gives an insight into the role of women freedom fighters and the struggles they faced both during and after the war. It is an incredible story of immense self-sacrifice and love for Kenya. Mũkami provides the lens to see the wider picture of women in the independence struggle, the neglect and betrayal of wives of Mau Mau fighters in particular and women in general in Kenya’s making. Beyond her role in the independence struggle, Mũkami’s story has many historical highlights such as time shared with Kĩmathi, meeting Nelson Mandela and her fruitful and strong relationship with Kenya’s human rights movement.

Shows how the struggle for democracy has been waged in civil society, through opposition parties, and amongst traditionally marginalised groups like women and the young. This book also considers the remaining impediments to democratisation, in the form of a powerful police force and damaging structural adjustment policies.

Mau Mau from Within is told by Karari Njama, a school teacher who was directly involved in the struggles for freedom from colonial rule, to anthropologist Donald L Barnett. As the late Basil Davidson put it: "Njama writes of the forest leaders' efforts to overcome dissension, to evolve effective tactics, to keep discipline (including sexual discipline) and mete out justice ... His narrative is crowded with excitement. Those who know much of Africa and those who know little will alike find it compulsive reading. Some 10,000 Africans died fighting in those years . Here, in the harsh detail of everyday experience, are the reasons why." Originally published as Mau Mau From Within: An analysis of Kenya's Peasant Revolt, it is a story of courage, passion, heroism, combined with recounting of colonial terror, brutality and betrayal. Far from being just an analysis of a peasant revolt, this is the inside story of the struggles of Kenya's Land and Freedom Army told from within by a person who worked closely with Dedan Kimathi. This new expanded edition includes new commentary by Karari Njama, and contributions from Ngugi wa Thiong'o, Micere Githae Mugo as well as a statement from Gitu Wa Kahengeri, Secretary General of the Mau Mau War Veterans Association.

Kenya's War of Independence restores Kenya’s stolen history to its rightful place, stripped of colonial interpretations. In this expanded and revised version of his 1986 booklet, Kimaathi, Mau Mau's First Prime Minister of Kenya, Durrani covers Mau Mau’s resistance to colonialism and neo-colonialism and reflects on its ideology, organisation and achievements. He sees Mau Mau in the larger context of Kenya’s war of independence and looks at the influence of organised, radical trade unions as the engine of resistance, linking economic with political demands of working people. Additional chapters document the post-independence resistance by the underground December Twelve Movement-Mwakenya. Durrani captures the dynamism of transition from colonialism to neo-colonialism: “Imperialism replaced colonialism, African elites replaced White Settlers, neo-colonial government replaced colonial government. Resistance changed from the War of Independence to War of Economic Independence. Worker and peasant resistance is evident once again. History is on the march”.

Kenya’s nationalism during the colonial period was marked by two main characteristics that feature in this book. First, the struggle for independence that was mainly characterized by the claim for land that had been taken away by the colonizers. Second was the struggle for autonomy and self-determination, mainly through political resistance. The authors in this book analyse historical trajectories of Kenya's nationalism trends while highlighting the role of political leaders, large as well as small ethnic groups, perennial conflicts, community as well as religious leaders, among others. The discussions demonstrate that quest for a national identity that is inclusive at all levels – whether politically, economically, religiously and ethnically – has marked Kenya's struggle for nationalism, sometimes leading to violence, especially during election periods, national unity through political coalitions and reconciliation, as well as institutional reforms. In conclusion, the authors demonstrate that while Kenya is gradually advancing towards national cohesion, there are still many challenges yet to be surmounted.