Kenneth Kaunda, the United States and Southern Africa carefully examines US policy towards the southern African region between 1974, when Portugal granted independence to its colonies of Angola and Mozambique, and 1984, the last full year of the Reagan administration's Constructive Engagement approach. It focuses on the role of Zambian president Kenneth Kaunda, the key facilitator of international diplomacy towards the dangerous neighborhood surrounding his nation. The main themes include the influence of race, national security, economics, and African agency on international relations during the height of the Cold War. Andy DeRoche focuses on key issues such as the civil war in Angola, the fight against apartheid, the struggle for Namibia's independence, the transition from Rhodesia to Zimbabwe, and bilateral US/ Zambian relations. The approach is traditional diplomatic history based on archival research in Zambia and the USA as well as interviews with key players such as Kaunda, Mark Chona, Siteke Mwale, Vernon Mwaanga, Chester Crocker, and Frank Wisner. The result offers an important new insight into the nuances of US policy toward southern Africa during the hottest days of the Cold War.

This work is about life in Zambia. It's also a general introduction to Zambia, the land and its people. Subjects covered include the country's history and geography, ethnic groups and their cultures. All the provinces of Zambia and their natural resources and important landmarks are also covered in the book. So are towns and cities in each of the provinces. Much of the work is focused on how the people live in their traditional societies and in the towns and cities, including the people of different ethnic groups - some from neighbouring countries especially Tanzania and Malawi - who work in the mines in the Copperbelt Province and how they interact with each other and with the indigenous people of Zambia. Some of the people who may find this work to be useful include tourists and others going to Zambia or anybody else who wants to learn some basic facts about the country.

In 1964 Kenneth Kaunda and his United National Independence Party (UNIP) government established the nation of Zambia in the former British colony of Northern Rhodesia. In parallel with many other newly independent countries in Africa this process of decolonisation created a wave of optimism regarding humanity's capacity to overcome oppression and poverty. Yet, as this study shows, in Zambia as in many other countries, the legacy of colonialism created obstacles that proved difficult to overcome. Within a short space of time democratisation and development was replaced by economic stagnation, political authoritarianism, corruption and ethnic and political conflict. To better understand this process, Dr Larmer explores UNIP's political ideology and the strategies it employed to retain a grip on government. He shows that despite the party's claim that it adhered to an authentically African model of consensual and communitarian decision-making, it was never a truly nationally representative body. Whereas in long-established Western societies unevenness in support was accepted as a legitimate basis for party political difference, in Zambia this was regarded as a threat to the fragile bindings of the young nation state, and as such had to be denied and repressed. This led to the declaration of a one-party state, presented as the logical expression of UNIP supremacy but it was in fact a reflection of its weakening grip on power. Through case studies of opposition political and social movements rooted in these differences, the book demonstrates that UNIP's control of the new nation-state was partial, uneven and consistently prone to challenge. Alongside this, the study also re-examines Zambia's role in the regional liberation struggles, providing valuable new evidence of the country's complex relations with Apartheid-era South Africa and the relationship between internal and external opposition, shaped by the context of regional liberation movements and the Cold War. Drawing on extensive archival research and interviews, Dr Larmer offers a ground-breaking analysis of post-colonial political history which helps explain the challenges facing contemporary African polities.

Kenneth Kaunda, the United States and Southern Africa carefully examines US policy towards the southern African region between 1974, when Portugal granted independence to its colonies of Angola and Mozambique, and 1984, the last full year of the Reagan administration's Constructive Engagement approach. It focuses on the role of Zambian president Kenneth Kaunda, the key facilitator of international diplomacy towards the dangerous neighborhood surrounding his nation. The main themes include the influence of race, national security, economics, and African agency on international relations during the height of the Cold War. Andy DeRoche focuses on key issues such as the civil war in Angola, the fight against apartheid, the struggle for Namibia's independence, the transition from Rhodesia to Zimbabwe, and bilateral US/ Zambian relations. The approach is traditional diplomatic history based on archival research in Zambia and the USA as well as interviews with key players such as Kaunda, Mark Chona, Siteke Mwale, Vernon Mwaanga, Chester Crocker, and Frank Wisner. The result offers an important new insight into the nuances of US policy toward southern Africa during the hottest days of the Cold War.

""No nation can win a battle without faith," Steve Biko wrote, and as Daniel R. Magaziner demonstrates in The Law and the Prophets, the combination of ideological and theological exploration proved a potent force. The 1970s are a decade virtually lost to South African historiography. This span of years bridged the banning and exile of the country's best-known antiapartheid leaders in the early 1960s and the furious protests that erupted after the Soweto uprisings of June 16, 1976. Scholars thus know that something happened--yet they have only recently begun to explore how and why. The Law and the Prophets is an intellectual history of the resistance movement between 1968 and 1977; it follows the formation, early trials, and ultimate dissolution of the Black Consciousness movement. It differs from previous antiapartheid historiography, however, in that it focuses more on ideas than on people and organizations. Its singular contribution is an exploration of the theological turn that South African politics took during this time. Magaziner argues that only by understanding how ideas about race, faith, and selfhood developed and were transformed in this period might we begin to understand the dramatic changes that took place."--Publisher description.