This book addresses cult and religion in the city of Corinth from the 4th to 7th centuries of our era. The work incorporates and synthesizes all available evidence, literary, archaeological and other. The interaction and conflict between Christian and non-Christian activity is placed into its urban context and seen as simultaneously existing and overlapping cultural activity. Late antique religion is defined as cult-based rather than doctrinally-based, and thus this volume focuses not on what people believed, but rather what they did. An emphasis on cult activity reveals a variety of types of interaction between groups, ranging from confrontational events at dilapidated polytheist cult sites, to full polysemous and shared cult activity at the so-called "Fountain of the Lamps". Non-Christian traditions are shown to have been recognized and viable through the sixth century. The tentative conclusion is drawn that a clear definition of "pagan" and "Christian" begins at an urban level with the Christian re-monumentalization of Corinth with basilicas. The disappearance of "pagan" cult is best attributed to the development of a new city socially and physically based in Christianity, rather than any purely "religious" development.

A study of archaeology and the early Church in Greece is long overdue. So far, no book has been published in English that examines the growth of Christianity in southern Greece from New Testament times until the medieval period, taking into account both contemporary theological expertise and a detailed knowledge of the numerous and exciting current archaeological excavations. Situated between Israel and Italy, Greece is now yielding vital evidence of the development of early Christianity. Mainland Greece and its surrounding islands is a vast region, and this book focus on an area rich in early Christian remains, namely the region stretching from Athens southwards. The book examines evidence relating to Christianity in New Testament times, particularly through the writings of St Paul and early theologians, and juxtaposes these texts with recent and current excavations at Corinth, with its twin ports of Kenchreai and Lechaion, and its chief sanctuary beyond the city at Isthmia, where St Paul worked during the celebration of the pan-Hellenic Games. Much of the excavation at Lechaion has been carried out underwater by divers pioneering new methods of preserving submerged material, since most of the harbor is entirely submerged. Later, particularly from the sixth century onwards, Christian basilicas were built throughout Greece. A number of these are examined, including those at Nemea and Epidaurus. Nemea provides unique evidence of an agricultural community guided by a bishop; numerous Christian artefacts have been excavated at the site. Epidaurus was honored as the birthplace of the healing god Asclepius, and early Christians inherited and developed these healing skills in unexpected ways. At other locations, monks developed a wide variety of lifestyles that were little known in the Western Church. The archaeology of Christian sites in Greece is a new and unfolding discipline; this book will encourage scholars and students to take these studies further.

Lang Patton, a coporate security chief, will do everything he can to protect Kirry Campbell, his ex-fiancâe, from a vicious stalker.

Human beings are embedded in a set of social relations. A social network is one way of conceiving that set of relations in terms of a number of persons connected to one another by varying degrees of relatedness. In the early Jesus group documents featuring Paul and coworkers, it takes little effort to envision the apostle's collection of friends and friends of friends that is the Pauline network. The persons who constituted that network are the focus of this set of brief books. For Christians of the Western tradition, these persons are significant ancestors in faith. While each of them is worth knowing by themselves, it is largely because of their standing within that web of social relations woven about and around Paul that they are of lasting interest. Through this series we hope to come to know those persons in ways befitting their first-century Mediterranean culture. Imagine trying to find a window into the life of an individual who lived approximately two thousand years ago in a culture vastly different from our own. Consider the added difficulty when that individual is a woman and the only written record of her consists of two biblical verses (Rom 16:1-2). In this volume Joan C. Campbell takes on the challenge and provides a surprisingly full and rich account of Phoebe of Kenchreai. With Campbell, we visit Phoebe's hometown, we wander the city streets with her, and we meet her associates. Along the way, we gain insight into the social roles that Paul ascribes to her (sister, deacon," and patron) and what these roles entailed in first-century Mediterranean Jesus groups. This book is important reading for anyone interested in the contribution of women to emerging Christianity and for contemporary deacons who seek to understand the biblical roots of their ministry. Joan C. Campbell, CSM, PhD, is a member of the Congregation of Saint Martha of Prince Edward Island, Canada, and assistant professor of New Testament Studies at Atlantic School of Theology in Halifax, Nova Scotia. A major teaching and research interest of hers is the cultural world of first-century Mediterranean Jesus groups and how knowledge of that cultural world can illumine biblical texts that deal with women such as Phoebe. She is the author of Kinship Relations in the Gospel of John. "

Parts of crossed-leg chairs and richly decorated fragments of bone and ivory excavated at Kenchreai, the Eastern port of Corinth, include scenes of an emperor and a miniature ivory Corinthian arcade that decorated luxurious furniture produced in late Roman Egypt.

New interpretations of Roman and Greek interactions on the Isthmus of Corinth.