The stereotypical Kashmir narrative runs on a grinding machine of disinformation, half truths, and concocted accounts unrelentingly flowing from Pakistan. This is an obfuscation of truth. Through the cruel, merciless arms of terrorism, atrocities, and pain have been inflicted upon the Kashmiris. Hair-raising terrorist atrocities over more than 30 years tell the story of how Pakistan has ripped apart the life and happiness of Kashmiris. It is never easy to challenge the narrative constructed by Pakistan on Kashmir. This is not an exoneration of the state for its faults and follies. But Kashmir desperately needs a new intellectual discourse. It needs new perspectives. The beneficiaries shall be all of us: We, our loved ones, our society—all of Kashmir that wants to live an abundant, enriched, and peaceful life.

2008, 2010, and 2016—three important points in recent history when mass rage emerged in Kashmir. But the reasons that pushed Kashmir to the brink on these three occasions were different from each other—from a perceived threat to identity, to rage over the killing of innocents, to support for militancy. If one looks closely, one could spot another important change: by 2016, a new generation of millennials had replaced those who had pelted stones in 2008. And, in a matter of a mere decade, the hope that was slowly permeating Kashmir suddenly collapsed and gave way to a new round of militancy. In this book David Devadas, a respected authority on Kashmir, delves into his deep understanding of the region and its youth to offer a unique understanding of the Kashmir issue. He relates the increase in the generation of rage in Kashmir to the inability of those in power to declare the end of militancy at the right time. Exploring vital aspects of the conflict economy, murders for rewards, and terror acts by state-backed mercenaries, Devadas shows how simplistic black-and-white narratives suit both pro- and anti-state actors equally and lead the poor and marginal to their deaths.

Kashmiri Life Narratives takes as its central focus writings -- memoirs, non-fictional and fictional Bildungsromane -- published circa 2008 by Kashmiris/Indians living in the Valley of Kashmir, India or in the diaspora. It offers a new perspective on these works by analyzing them within the framework of human rights discourse and advocacy. Literature has been an important medium for promoting the rights of marginalized Kashmiri subjects within Indian-occupied Kashmir, successfully putting Kashmir back on the global map and shifting discussion about Kashmir from the political board rooms to the international English-language book market. In discussing human rights advocacy through literature, this book also effects a radical change of perspective by highlighting positive rights (to enjoy certain things) rather than negative ones (to be spared certain things). Kashmiri life narratives deploy a language of pleasure rather than of physical pain to represent the state of having and losing rights.

Set in the once-fabled land of Kashmir, Behold, I Shine moves beyond male voices and focuses, instead, on what the struggle means for the Valley's women and children-those whose husbands remain untraceable; whose mothers are half-widows; those who have confronted the wrath of 'Ikhwanis', or the scrutiny of men in uniform, and what it means to stand up to it all. This book also brings to focus the resilience of the Valley's women and children-of activists like Parveena Ahangar and Anjum Zamrud Habib, who, after debilitating losses, start human rights organizations; of ordinary homemakers like Munawara who have taken on the judiciary; and of a young generation of thinkers like Uzma Falak and Essar Batool who foreground the interaction of gender, politics and religion, and won't let Kashmir forget. Stitching together their narratives, Behold, I Shine not only memorializes women's voices-thus far forgotten, unwritten, suppressed or sidelined-but also celebrates the mighty spirit of the Valley.

This book re-examines the multifaceted reality of the Kashmir problem. The state of Jammu and Kashmir had acceded to India soon after India’s partition. Pakistan laid claim to it waged wars with India to wrest it. The various decisions taken by the USA and Britain in conjunction with India and Pakistan as to how Kashmir should be governed are discussed. Studying the spread of communism, the book makes extensive use of primary resources available in India and the UK. The principal object of the author is to locate conflict in Kashmir within the international politics of the time, during the Cold War, and especially in the context of India’s relationship with the UK. The narratives of the discourse throw light on the varied and salient features of the problem. These have been enriched by an in-depth analysis based on the writings, notes and correspondence of distinguished British and Indian politicians and statesmen. The author has also consulted public documents on US foreign relations as well as other studies. This study explores myths about the Kashmir problem, reinforcing known and unknown truths.

Since 1947-48, when India and Pakistan fought their first war over Kashmir, it has been reduced to an endlessly disputed territory. As a result, the people of this region and its rich history are often forgotten. This short introduction untangles the complex issue of Kashmir to help readers understand not just its past, present, and future, but also the sources of the existing misconceptions about it. In lucidly written prose, the author presents a range of ways in which Kashmir has been imagined by its inhabitants and outsiders over the centuries—a sacred space, homeland, nation, secular symbol, and a zone of conflict. Kashmir thus emerges in this account as a geographic entity as well as a composite of multiple ideas and shifting boundaries that were produced in specific historical and political contexts.