Discarded, Discovered, Collected: The University of Michigan Papyrus Collection provides an accessible introduction to the University's collection of papyri and related ancient materials, the widest and deepest resource of its kind in the Western hemisphere. The collection was founded in the early part of the 20th century by University of Michigan Professor of Classics Francis W. Kelsey. His original intention was to create a set of artifacts that would be useful in teaching students more directly about the ancient world, at a time when trips to ancient sites were much harder to arrange. Jointly administered by the University of Michigan's Department of Classical Studies and its Library, the collection has garnered significant interest beyond scholarly circles and now sees several hundred visitors each year. Of particular note among the collection's holdings are sixty pages of the earliest known copy of the Epistles of St. Paul, which are often featured on tours of the collection by groups from religious institutions. Arthur Verhoogt, one of the current stewards of the University of Michigan Papyrology Collection, provides clear, insightful information in an appealing style that will attract general readers and scholars alike. Extensively illustrated with some of the collection's more spectacular pieces, this volume describes what the collection is, what kinds of ancient texts it contains, and how it has developed from Francis Kelsey's day to the present. Additionally, Verhoogt describes in detail how people who study papyri carry out their work, and how papyri contribute to our understanding of various aspects of the ancient Greco-Roman world. Translations of the ancient texts are presented so that the reader can experience some of the excitement that comes with reading original documents from many centuries ago.

An examination in context of important materials from Roman Karanis

The 1924-1935 University of Michigan excavations at the Graeco-Roman period Egyptian village of Karanis yielded thousands of artifacts and extensive archival records of their context. The Karanis material in the Kelsey Museum of Archaeology and the University of Michigan Library Papyrology Collection forms a unique body of information for understanding life in an agricultural village in Ptolemaic and Roman Egypt. In 2011 and 2012, the Kelsey Museum of Archaeology presented the exhibition Karanis Revealed in two parts, using artifacts from the excavations and archival material to explore aspects of the site and its excavation in the 1920s and 1930s. As preparation for the exhibition progressed, it became clear that part of the story of the Michigan Karanis expedition lay in the current and ongoing research on the material it yielded by curators, faculty, staff, and students from the University of Michigan. Such projects include new work on known artifacts and papyri, the discovery or rediscovery of important unpublished artifacts and archival sources, new field research at Karanis, and even sonic investigations of the site and its history.0The present volume summarizes the recent exhibition and presents some of the new research that helped inspire it.

In Jesus the Oracle, Annelies Gisela Moeser reads Jesus’s journey from Capernaum to Jerusalem in Mark’s gospel through the cultural context of second/third century Roman Egypt. Moeser provides a rich description of the Egyptian practice of oracles, including processional oracles, to build a model with which to read Mark. This prism brings attention to descriptions of Jesus’s supernatural knowledge and wisdom, such as in the story of the Rich Man (Mk 10:17–22). In contrast to Clement of Alexandria’s homily on the Rich Man which counseled detachment from possessions, this reading from a non-elite perspective considers Jesus’s advice to be more radical. This model of processional oracles highlights the importance of access to the divine, including by non-elite crowds, by persons with disabilities (e.g., in comparing Bartimaeus [Mk 10:46–52] with Gemellus Horion of Karanis [a town in Egypt]), and by children. Traditional Egyptian religion upheld the existing sociopolitical regime. However, Jesus’s procession and proclamation of the basileia (reign) of G*d subverts the Roman world order and that of their local, elite allies.

This book draws together a wide range of evidence across disciplines to show how the ordinary people of Roman Egypt experienced and enacted change.

A comprehensive study of the archaeology of the House of Serenos The House of Serenos, Part II is the second of four books devoted to publishing the archaeology of the House of Serenos, a richly decorated, late antique villa of a local élite, located in Amheida (ancient Trimithis) in the Dakhla Oasis of Egypt. The House of Serenos, Part II synthesizes the archaeological information presented in detail in other volumes in a comprehensive study of the architectural and archaeological history of the house and its relationship to its natural and built environments, from construction through expansion and renovation to its eventual abandonment around the end of the fourth century. The volume includes discussions of archaeological method, stratigraphy, architecture, and the archaeological assemblages discovered in the House of Serenos—and reveals what all this can tell us about the inhabitants and their experience living in this high-status residence at the edge of the Roman Empire.

Throughout Egypt’s long history, pottery sherds and flakes of limestone were commonly used for drawings and short-form texts in a number of languages. These objects are conventionally called ostraca, and thousands of them have been and continue to be discovered. This volume highlights some of the methodologies that have been developed for analyzing the archaeological contexts, material aspects, and textual peculiarities of ostraca.